Focus Policy Review – Unpacking Dutertism: What to Make of President Duterte’s Year One

More than 13,000 killed in the course of the government’s war on drugs in just a little over a year since the new president came to power; creeping authoritarian rule, even as the promised change remains just that, a campaign promise. In the midst of all the violence and chaos, the absence of real, encompassing change in the social-economic sectors, Focus offers this issue of Focus Policy Review which aims to make sense of what has been happening in the Philippines under a Duterte presidency. We looked into pronouncements in the past year, policy formulated or anything that might be considered policy articulation, plans, program implementation, etc, in an attempt to unpack the kind of government and society we are in for in the years to come. The articles you’ll find in this issue cover wide-ranging topics discussing the economic and development paradigm of the government, infrastructure program, the policy on environment, agrarian reform and rural development, social development, foreign policy, and the war on drugs.

Dutertism. Dutertismo. The suffix ‘ism’ according to the dictionary may refer to a “distinctive practice, doctrine, theory,” and/or ideology. Does attaching an ‘ism’ therefore to the president’s name imply that he carries with him a unique brand of presidency; a different style of governance; a vision for the country that would set him apart from previous post-EDSA 1986 administrations?

What do his pronouncements—for which he’s famous or infamous for and through which most of his policies are crafted and known—tell us in terms of the future direction of his government? Is there anything new, radically, in vision and policies—economic, political, social? What kind of leadership, government, society do we glean from the first year of his presidency? Are we in for a change, as promised during his campaign? Or, as most of the articles you will find in this issue ask, do the policies just show continuity from the past government/s? Is that bad or good? Bad, maybe, in the sense that we have been promised that change is coming.

In the article on Dutertenomics, Joseph Purugganan points out why we were captivated by the promise of change—because millions of Filipinos were “dissatisfied with elite politics and governance, and with the majority (the so-called 99 percent) not benefitting from economic growth.” That “the backlash via popular support for Duterte is being directed more towards the elite bureaucracy and an oligarchy that are both impervious to the needs of the poor.” But President Duterte immediately professed he would be hands-off as far as economic policies are concerned because this was not his forte. Can we therefore expect the same economic recipe as in the past recipe defined by neoliberal orientation?   Continue reading

The Pope Talks about the Astonishing Daily Holiness of the People of God

Jean François Millet, Thje Angelus, Orsay Museum (France) – Wikimedia Commons

Book-interview with Dominique Wolton

September 1, 2017 Anita Bourdin ZENIT

“What strikes me most in the Church is her fruitful, ordinary holiness,” Pope Francis quotes Joseph Malegue implicitly and Jean-François Millet explicitly. Perceived also, in his book-interview with French researcher Dominique Wolton, is a Doctor of the Church . . . Therese of Lisieux,

“Politics and Society” (Editions de L’Observatoire) will be in bookstores in France on September 6 and Le Figaro Magazine (pp. 37-42) published excerpts of the book on September 1, 2017, with a presentation by Jean-Marie Guenois.

In a tone that also recalls Charles Peguy’s “What astonishes me, says God,” the Pope adds : “There is so much holiness. It’s a word I want to use in today’s Church, but in the sense of daily holiness, in families . . . And that’s a personal experience. When I speak of ordinary holiness, which at other times I’ve called the “middle class” of holiness . . . do you know what that evokes? Millet’s Angelus. It’s that which comes to mind, the simplicity of those two peasants praying.”

“A people that prays, a people that sins, and then repents of its sins,” adds the Pontiff of the Jubilee of Mercy.

And the Pope of “zero tolerance” for the gravest sins of clerics perceives sharply a base of holiness hidden and real: “There is a hidden form of holiness in the Church. There are heroes who leave on mission. You, the French, have done much, some have sacrificed their life. It’s what strikes me most in the Church: her fruitful, ordinary holiness. That capacity to become a saint without being noticed.”

The Holy Father talks about the ecclesiology of Vatican Council II, anchored in Baptism, the “common” priesthood of all the baptized, which the ministerial priesthood is supposed to serve. One remembers that the 1983 Code of Canon Law wrought a reversal of the order of the chapters compared to 1917, by placing the People of God first, the Pope himself repeats: “The Church is the people.”

And he explains: “There are the sins of leaders of the Church, who lack intelligence and allow themselves to be manipulated. But the Church is not the Bishops, the Popes and the priests. The Church is the people. And Vatican II said: “The people of God, as a whole, is not mistaken.” If you want to know the Church, go to a village where the life of the Church is lived. God to a hospital where there are many Christians who come to help, laypeople, Sisters . . .”

And he speaks with admiration of the “revolution” of missionaries, with that key word of the Jesuit Pope “to serve”: “Go to Africa where one finds so many missionaries. They burn their life down there. And they carry out true revolutions, not to convert, it was at another time that one spoke of conversion, but to serve.”

Environment: Simplicity and Solidarity to Overcome “Moral Decay”

Creation / Pixabay CC0 – Sanshiro, Public Domain

Pope Francis’ and Patriarch Bartholomew’s Joint Appeal 

September 1, 2017 Anne Kurian ZENIT

The joint appeal of Pope Francis and Ecumenical Patriarch Bartholomew of Constantinople, on the occasion of the Day of Prayer for the Protection of Creation observed in September 1, 2017, is to have the courage to embrace “greater simplicity and solidarity in our lives” to overcome the generalized “moral decay” of humanity, which deteriorates Creation by manipulation, domination, greed and control.

Yesterday the Pope and the Patriarch co-signed, for the first time, a message for this Day instituted in 2015 by Pope Francis in connection with the Orthodox, who have observed this Day for a number of years.

In the text published simultaneously by the Vatican and the Phanar at 8:00 am Roman time, they lament the “moral decay” in the attitude of humanity, which “deteriorates” Creation. They denounce the “propensity to break the fragile and delicate ecosystems of the world,” an “insatiable desire to manipulate and control the planet’s limited resources,” and “greed for unlimited market profits.”

“All this has distanced us from the original end of Creation,” they deplore.

“We no longer respect nature as a gift to be shared; rather, we look at it as a great private possession. We no longer associate ourselves to nature in order to maintain it, rather, we dominate it so that it supports our own constructions.” In face of the “tragic and durable” consequences of this “deterioration of the planet,” which weighs on the most vulnerable of its inhabitants,” the Pope and the Patriarch exhort to “be courageous to embrace greater simplicity and solidarity in our lives.”

They stress the “obligation to use the goods of the earth with responsibility,” and they invite “all persons of good will to observe a time of prayer for the environment on September 1.”

Finally, they launch “an urgent appeal to those that have social and economic, as well as political and cultural responsibilities, to hear the cry of the earth and to provide for the needs of the marginalized but, above all, to respond to the demand of millions of people and support the consensus of the whole world to heal our wounded Creation.” They emphasize that “a concerted and collective response” is necessary and the need to “give priority to solidarity and to service.”

Address the ROOTS of the Armed Conflict, 25 years of The Hague Joint Declaration

Photo credit: Kodao Productions

2 Sept 2017
Press Statement

Twenty-five years ago, a short document was signed by some visionary Filipinos.  The Hague Joint Declaration signified an entry into the daring work of peace-building in the Philippines, shifting the dialogue and framing the peace process between the National Democratic Front in the Philippines and the Government of the Republic of the Philippines in a helpful way.

The Hague Joint Declaration focused neither on defeat nor surrender, but instead marked a pathway to agreement and progress, in addressing what actually causes and fuels this civil war in our country. As peace advocates, we have come to admire its wisdom.  Though the phrase ‘address the roots of the armed conflict’ is not found verbatim in The Hague Joint Declaration, it has come to encapsulate the meaning of the declaration as well as our desire for the GRP-NDFP peace talks.

With this declaration that provides a frame upon which we can build a household—a nation–at peace, The Hague Joint Declaration simultaneously allows us to dig up and correct:

  • Inequities between the wealthy and the poor,
  • Iniquities of the ruling elite who “lord it over” the toiling majority, and
  • Injusticessuffered by national minorities, urban poor, exploited workers, landless farmers, and every other marginalized sector of society.

Rather than perpetuating oppression of the Filipino people, The Hague Joint Declaration established road markers that lead the way in aspiring for “just and lasting peace” for our people.

In sharp contrast to a recent statement by President Rodrigo Roa Duterte who applauded the massive killings in a so-called ‘one-time, big-time’ operation in his ’war on drugs,’ The Hague Joint Declaration is intended to help us truly heal “what ails this country.

Pursuing peace through GRP-NDFP peace talks should be a priority:  not the wanton disregard for the rule of law in killing thousands of citizens, an extended martial law in Mindanao that makes poor communities vulnerable to evacuation and militarization, or the resurgence of foreign intervention in the affairs of our country. We must ‘address the roots of the armed conflict,’ rather than stoke the fires of war against the poor and marginalized.

Let it be acknowledged that under the Duterte administration, there had been many gains that moved the peace talks closer to agreements. Over the course of four formal talks and numerous back-channel meetings, significant strides were taken on the Comprehensive Agreement on Social Economic Reforms (CASER); a Bilateral Ceasefire; and, the reinstituting of the Joint Monitoring Committee (JMC). Still, peace advocates also acknowledge that the prospects for peace talks under the Duterte administration are now dim.

Words coming from the President himself continue to be alarming.  He has publicly stated that war is now the way forward with the New People’s Army (NPA) and the NDFP, giving the Armed Forces of the Philippines a mandate to pursue an all-out war.  Taking the cue from the President, the Office of the Solicitor General also ordered the cancellation of bail of the freed NDFP Consultants.

The NPA has also stated that it is escalating attacks on state forces.  Even if the majority of NPA operations are defensive in nature, this will likely continue to keep President Duterte fanning the flames to step up military attacks and increase bloodshed.

As this violence intensifies and spills over into many communities throughout the Philippines, we must also intensify our efforts as peace advocates. Peace is possible. Obstacles should move us to more deeply analyze and unpack the current impasse, with efforts to develop creative, fresh, and persuasive approaches in pushing the formal peace talks to continue. We must transform this crisis into an opportunity for us to work together.

It’s been 25 years of struggling for peace under The Hague Joint Declaration.  As we commend the innovative and persevering leaders of the GRP and the NDFP who forged this enlightened framework that continues to be relevant in addressing the roots of the armed conflict through the peace process, we must also urge the GRP and the NDFP to struggle to transform the current impasse in the peace talks.  We call for the resumption of the formal peace talks, especially as there is, yet, no formal termination of the peace negotiations.

Peace advocates will continue to work alongside the sectors of society who desire JustPeace! As Galatians 6:9 says: we must not tire in doing what is right, for we will reap at harvest time, if we do not give up. We must work for justice in our land, so that peace will take root to displace the oppression and exploitation that propel many to rise in revolution.

Let us work and pray together for a just and enduring peace, where our children will live in prosperity and sing the songs of freedom!

Reference:      The Most Rev. Deogracias Iñiguez, Jr. DD.
Ecumenical Bishops Forum Convenor of Pilgrims for Peace
pilgrims.peace.phils@gmail.com , 0929-385-4123

Pilgrims for Peace is a broad alliance of advocates for a just and lasting peace based on freedom, democracy and social justice.  Believing that just and lasting peace can only be achieved by addressing the roots of the armed conflict, Pilgrims for Peace concurs with the 1992 Hague Joint Declaration and fully supports GRP-NDFP peace negotiations based on this foundation agreement, which sets the objectives, agenda, and modalities of the negotiations.

PILGRIMS FOR PEACE Convenors:
Bishop Deogracias Iñiguez, Ecumenical Bishops Forum; Bishop Reuel N.O. Marigza, United Church of Christ in the Phils; Rev. Rex RB Reyes, National Council of Churches in the Philippines; Rev. Ramil Aguilar, Iglesia Filipina Independiente;
Dr. Carol Araullo, BAYAN; Raymond Palatino, BAYAN Metro Manila;
Antonio L. Flores, Kilusang Magbubukid Pilipinas;Roger Soluta and Priscila S. Ang-Maniquiz, Kilusang Mayo Uno;
Nenita T. Gonzaga-KMU Women; Gertrudes Libang, Gabriela; Mic Catuira, Migrante International;
Bea Arellano, Kalipunan ng Damayang Mahihirap; Atty. Ephraim B. Cortez, National Union of Peoples’ Lawyers;
Ferdinand R. Gaite, COURAGE; Benjie Valbuena, Alliance of Concerned Teachers; Leon Dulce, Kalikasan;
Feny Cosico, Agham Advocates of Science and Techology for the People, Cristina Palabay, Karapatan;
Dayling Java, Moro Christian People’s Alliance;Nardy Sabino, Promotion of Church People’s Response;
Rey Casambre, Philippine Peace Center; Daisy S. Arago, Center for Trade Union and Human Rights;
Dr. Anie Bautista, EcuVoice; Rev. Joel B. Bayot, UCCP South Luzon Jurisdiction; and, Norma Dollaga, Kasimbayan.

 

 

Supportahan ang Lakbayan Ng Pambansang Minorya 2017

          

 

 

 

 

 

 

25 August 2017

Dear Networks of ​Clergy​ Discernment Group,

The Moro and indigenous peoples, will stage their second LAKBAYAN NG PAMBANSANG MINORYA on September 1  21, 2017. This is part of their continuing struggle for their right to self-determination and to a just peace. Together with different sectors they will march to Metro-Manila to protest against the most brutal wars of aggression, militarization, and plunder on their ancestral lands and territories that they have been experiencing for many months now.

Lakbayan 2017 is a public exposure of all these attacks on their communities, schools and people, especially the attacks on the Moro people, martial law in Mindanao and the aerial bombings in different communities such as the Lumad communities in Mindanao, and they  will seek the support and cooperation of the whole nation towards their struggle.

Around three thousand five hundred (3,500) indigenous peoples and Moro from various parts of the country will set up camp in the University of the Philippines  Diliman Campus and satellite camps in different areas in Metro Manila to bring attention to their plight and their calls in the national capital. As in the previous years during the Manilakbayan of Mindanao and the Lakbayan last year, various activities will be organized within and outside kampuhan such as discussion groups, photo exhibits, film showing, cultural exchange and concert, bazaar, and others to foster unity and solidarity among national minorities and other sectors.

We are inviting you to be one with our Moro and indigenous brothers and sisters in the LAKBAYAN NG PAMBANSA MINORYA 2017. We ask you to JOIN any or all of the following major activities:

September 1     Salubungan ng Pambansang Minorya sa Mendiola
September 2     International Indigenous Youth Conference
September 4-5     Sandugo 2nd National Assembly
September 5-8     Series of protest actions in major government agencies
September 9     BAI Indigenous Women Workshop
Gathering of Indigenous and Moro Peoples’ Advocates
Youth and Elders Inter-generational Exchange
September 10     Sharing of issues, initiatives and struggles among national minorities
Tribute to National Minority martyrs
September 11     Forum on Islamophobia, Terrorism and Moro Peoples’ Struggle for Self Determination
Protest Action at the US Embassy to protest the US-War on Terror
September 14     Solidarity Action for West Papua
September 16     Children’s Festival
September 20     Hugpungan Cultural Solidarity Night
September 21     Protest Action: Commemoration of Martial Law Anniversary and the Current Rising Tyranny of the Duterte regime

We also seek your support to the LAKBAYAN 2017. We hope you can take a look at this checklist and see what you can share, provide, or arrange for them:

  • Arrange fora/ group discussions/ exhibits in your communities, schools, parishes where they can also bring their local products as part of fund raising activity
  • Plan integration days in their Kampuhan in UP Diliman
  • Provide health services and transportation services in their kampuhan
  • Share rice, vegetables, fruits, bottled water, coffee, milk, sugar, dried fish, eggs, blankets, beddings

For cash and check donations, please contact the secretariat at (02) 4125340, mobile # +63947-968-6705 or email sandugo.kmkmsp@gmail.com.

Maraming salamat po!

In solidarity,

Sr. Angelita Navarro, ICM                      Fr. Rudy Abao, MSC
Religious Discernment Group              National Clergy Discernment Group

Noted by:

Ms. Joanna Patricia Cariño            Mr. Jerome Succor Aba
Co-Chair                                                      Co-Chair|
Sandugo                                                      Sandugo

LAKBAYAN 2017

Lakbayan ng Pambansang Minorya para sa Sariling Pagpapasya at Makatarungang Kapayapaan

photo credit: intercontinentalcry.org

Isulong ang karapatang magpasya sa sarili at makatarungang kapayapaan! Labanan ang rehimeng US-Duterte sa pagpapatindi ng pang-aagaw sa mga lupang ninuno’t teritoryo, tumitinding pasistang atake, panghihimasok at pakanang gyera ng US sa tabing na kontra-terorismo!

Ano ang Lakbayan ng Pambansang Minorya 2017?

Ngayong taon, higit 3000 na mga pambansang minorya ang maglalakbay sa ilalim ng bandila ng Sandugo, ang alyansa ng mga katutubo at Bangsamoro, para imarka ang higit na pagkakaisa at ipabatid sa sambayanan ang kanilang mga pakikibaka at kahilingan. Ito ang pangalawang pagkakataon na magsasanib puwersa ang mamamayang Moro at mga katutubong Pilipino papuntang Metro Manila ng Setyembre 1-21 at magtitipon sa isang kampuhan sa Unibersidad ng Pilipinas- Diliman, Lungsod ng Quezon.

Ano ang layunin ng Lakbayan 2017?

Continue reading

Statement to Support Confirmation of Rafael V. Mariano as DAR Secretary

 Cause-oriented groups and employees of the Department of Agrarian Reform call for the confirmation of Secretary Rafael Mariano as DAR Secretary, Aug. 30, 2017. PHOTO FROM RAFAEL MARIANO FACEBOOK PAGEThe responsibility for attaining the common good, besides falling to individual person, belongs to the State, since the common good is the reason that the political authority exists.
(Compendium of the Social Doctrine of the Church 168)

The National Secretariat for Social Action (NASSA)/Caritas Philippines of the Catholic Bishops’ Conference of the Philippines (CBCP), together with our Diocesan Social Action Centers (DSACs), are one with farmers organizations and agrarian reform advocates, in supporting the appointment of Rafael V. Mariano as Secretary of the Department of Agrarian Reform (DAR).

Since his nomination last June 2016, Secretary Mariano or “Ka Paeng” has made impressive pronouncements and policies in favor of poor farmers struggling to own their lands legitimately according to the Constitution and the Comprehensive Agrarian Reform Program (CARP) – the social justice program of our country.

He complemented his commitments through his actual visits to heavily contested areas

He scheduled and installed numerous farmers to their lands, encouraged Agrarian Reform Beneficiaries (ARBs) to be firm in protecting their acquired lands amid challenges of resistance, obstructions and even harassment against them.

Subsequently, DAR gained the trust of ARBs and agrarian reform advocates as illustrated in the many invitations for dialogue and collaborative work for the welfare of ARBs.

This marked a significant departure from the situation where DAR had not been able to effectively implement the program in the past 30 years. Farmers reported that Municipal Agrarian Reform Officer have become more cooperative and approachable.

Farmers who attended our AR National Conference on Protecting Farmers’ Land Tenure and Ownership last 29-31 June, 2017 were inspired and excited on hearing his promises to investigate illegal/ premature and unauthorized conversions for criminal and administrative sanctions; make an inventory of land already awarded and distributed for actual status of farmers; and especially his pronouncement that “no farmer shall be displaced from the land s/he tills even if s/he is not yet AR beneficiary.” His first executive order was to protect farmers from being evicted, especially from Hacienda Luisita. He has indeed motivated the farmers’ dream of land-ownership and he provided new opportunity for us to re-establish good relationship with DAR.

The appointment of Rafael Mariano as DAR Secretary is one of the fulfillment of the President’s promises for socio-economic reform of farming communities; land reform is also part of the Philippine Development Plan legislative agenda.

From our experience working with Mariano in the past year we are convinced that he is the best person to lead DAR. Thus he should be formally confirmed based on his qualification, experience, track record and his commitment to landless farmers.

His family background of farmworker, and his experience in campaigning and leading formulation of policies as well as his immersion in communities for information dissemination and resolving conflicts are most appropriate for knowing the needs of the farmers; his being a hands-on leader in going personally to regions to install farmers, are most needed and appreciated by farmers. He is now even expected to push for bills and measures to truly alleviate the plight of farmers.

Access to support services and empowerment of farming communities is highly dependent on economic policy and an effective leader to counter landowners and investors. Loss of leadership with political will may change the administration of DAR and his on-going positive arrangements and gains for the farmers and will potentially discourage ARBOs gains on collective action and solidarity.

Our country needs good leadership, with a heart, to ensure welfare of the poor and marginalized. We have one in the Department of Agrarian Reform. We need the political will and hands-on commitment of Rafael “Ka Paeng” Mariano to actualize the social justice program of our country, particularly for the landless farmers who have potential to provide sustainable source of food for all.

Together with farmers, Agrarian Reform advocates and our Social Action Network, we therefore urge the Commission on Appointment to confirm the appointment of Rafael “Ka Paeng” V. Mariano as DAR Secretary, based on his commitment for farmers and the mandate of the Department, his track record and potential to alleviate poverty and hunger of our country through empowering our farmers. We rely on your discernment and commitment for the poor to make the right decision.

30 August 2017

EDWIN A. GARIGUEZ
Executive Secretary

MOST REV. ROLANDO J. TRIA TIRONA, OCD DD
Archbishop of Caceres
National Director