Election Robbery and Usurpation: The Challenge of Continually Asserting People’s Power

Rev. Fr. Benjamin Alforque, MSC

Prior to the May 9, 2022 elections the mechanisms for deception, cheating, fraud and usurpation of People’s Power in favor of the tandem of dictatorship and tyranny were already in place.

The Structure of the Cheating Machinery:

1. Imee Marcos chaired the Senate Committee on Electoral Reforms and People’s Participation.

2. The COMELEC was staffed with commissioners identified with the present Malacañang occupant as classmate, or schoolmate, co- provincianos from Davao and a former Marcos lawyer.

3. COMELEC printed more than 40 million ballots and configured SD card for the Smartmatic machines without any party representative or watchers present.

4. F2 Logistics, a company of the crony of the Malacañang occupant handled the transport of ballots, voting machines, SD cards, election returns and other election paraphernalia from the COMELEC to the precincts and back.

5. One presidential candidate boasted of having met governors and local executives, asking them to count the votes correctly and assuring them of help in their programs for their constituents.

In Philippine electoral realities, it is common knowledge that governors, representatives and local officials have mastered the SOPs of cheating, such as, but not limited to: (a) changing of COMELEC officers not favorable or beholden to them; (b) filling up of ballots and stuffing the boxes with these pre-shaded votes; and (c) even using the Sangguniang Kabataan officers and members to do these tricks by quarantining them for days prior to election day.

6. Red-tagging and creating fake public scandals were tools to discredit and destroy candidates, discourage their supporters and weaken their political machinery. The first target has always been the Left, and then the opposition, by linking the Opposition with the Communists.

7. The Coup-Martial Law-No Elections Options: there was a move to prevent a LeniKiko and Tropa victory, at all cost. This time politicians and the military came up with a fake excuse of a communist violent disruption of the electoral process which could force government and the military to postpone the elections, or declare no elections, until 6 months to a year, from May 9, 2022. In fact, massive opposition rallies were tagged as rehearsals for a new People Power Revolution, instigated by the Left.

Behind the scene was the huge army of trolls in the social media that were paid cultural apparatus tasked to glowingly paint the son of the dictator and the daughter of the tyrant as positive campaigners for unity, that Martial Law was the golden age of the Philippines and that the present Malacañang occupant picked up the progress of the country neglected by succeeding presidents after Martial Law.

A the same time these aggressively demonized most especially the LeniKiko tandem, the Tropa and Makabayan candidates with the most vile language, most hateful charges and lies ranging from the most laughable and degrading commentaries to the most immoral concoctions and demeaning sexual gossips. This use of social media included the mind- conditioning surveys that must be proved by the “results of the actual canvassing of votes, so quick and so massive, so that these results would appear unassailable and acceptable that, confused, the opposition and the masses would have no room to suspect and complain but be sad and lick their defeat in sorrow and grief and powerlessness and utter defeat!”

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Solidarity Statement of the Philippine Dioceses on the Lifting of the Ban on Open-Pit Mining in South Cotabato

Greetings of peace!

We are forwarding you the attached Solidarity Statement against Tampakan Mines from the Episcopal Commission on Social Action, Justice and Peace (ECSA-JP) /Caritas Philippines asking for support and signatures of the bishops and dioceses.

You may send your reply/consent through email or via text message to:

Ms. Jing Rey Henderson
Head of Communications and Partnership Development Office
ECSA-JP/Caritas Philippines
email: caritasphilippines@gmail.com / mjrhenderson@outlook.com
mobile: 0905-5469-977

Sincerely in the Lord,

Msgr. Bernardo Pantin
Secretary General


As we celebrate Laudato Si’ Week, we join with the people of South Cotabato and the surrounding provinces in expressing our strong opposition to the decision of the Sangguniang Panlalawigan of South Cotabato to amend the ban on open-pit mining.

This decision threatens the ecological integrity of the place that for years provided and sustains all forms of life; putting in danger the watersheds of South Cotabato, Sultan Kudarat, Maguindanao, and Davao del Sur.

Lifting the ban on open-pit mining in Tampakan will hugely affect the long-term viability and sustainability of the watersheds that provide ecological services to the people of South Central Mindanao, now amplified by the effects of climate change. There is no such thing as development at the expense of the poor and the earth.

We unite our voice with the people of South Cotabato and the different sectors of civil society in appealing to Governor Reynaldo Tamayo, to veto the amendments, listen to the people, and ensure the constitutional rights of the people to a healthy and balanced ecology. 

To the people of South Cotabato, to the indigenous people who participated in the public consultations, rallies, and protests against the lifting of the ban, and to those persecuted and humiliated  for their stand against open-pit mining, may you find consolation with these words from Pope Francis in Laudato Si”:

“I want to recognize, encourage and thank all those striving in countless ways to guarantee the protection of the home which we share.” LS 13

This statement is inspired by the latest pastoral letter of the Catholic Bishops Conference of the Philippines in 2022, “A Call for Unity and Action amid a Climate Emergency and Planetary Crisis”,  which states that the “church commits not to support any activity that leads to promoting destructive mining, recognizing the suffering it has brought and continues to bring upon the environment and affected communities.”

In this time of pandemic and climate disaster, protecting the ecological integrity that sustains and provides for all forms of life is an indispensable action to ensure the future generation.

Truth is the Voice of God

Contrary to popular belief, “Vox Populi, Vox Dei” is not a Church doctrine.

Yes, we are told to respect authority and public officials. Yes, we are told to follow the Law and to work for the Common Good of our respective communities and nations. And yes, we are also taught to value democracy and all its fruits: the recognition of human rights and dignity, and the power of the ballot, among others.

But there are times when the Voice of the People – even if they speak in astounding unison – cannot be mistaken for the Voice of God. There are times when people are misled by lies, or threatened by force, or rewarded for believing what they know to be untrue.

I think this is very relevant today as we reconcile ourselves with the outcome of the recently-concluded elections. Not merely because I am disappointed with its results, but rather because I am concerned with what they mean for us as a country moving forward.

What I find most concerning is our relationship with truth. The advent of social media has made the spreading of information easier and more convenient, but it has not made the information more reliable. Throughout these elections, many problematic opinions and downright false news and information have proliferated in order to attack certain people and lift up others.

Of course, this is nothing new. Studies from the Center for Strategic and International Studies (CSIS), Asia Pacific Foundation of Canada (APFC), and other reputable academic institutions have noted the prominent role of Youtube, Facebook, TikTok, and Twitter in increasing the media reach of national politicians, most notably the presumptive President in providing “alternative facts” related to the history of his family and his own alleged misdeeds.

I am also no stranger to the fact that many relationships have been fractured by debates and discussions on what is true and what should be believed, and the actions which historical facts should entail. I feel the frustration in every person who, upon wholeheartedly trying to convince the other to not fall for lies on the internet, was just met with a dismissive plea to “respect” the other person’s “opinion.” But I also understand why people find some truths hard to accept.

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Child abuse spreads like the coronavirus

Filipino women and children take part in a dance exercise in Manila to draw attention to child sexual abuse. (Photo: AFP)

UCAN News

Fr. Shay Cullen
May 16, 2022 06:19 AM GMT

Child abuse continues to thrive because many in society, including the Church, turn a blind eye

There was a time in 2019 when people were getting the flu and thought little of it until it began to spread and hundreds and then thousands and hundreds of thousands were suffering and dying. No one was ready for what was to become a deadly pandemic that could hurt, wound and kill.

Hospitals and clinics were at full capacity and people were on ventilators and dying at the doors of hospitals. It can mutate, transform itself into another variant, more deadly, more vicious, and find new ways to transmit itself to new victims.

The coronavirus is a perfect simile for the crimes of child sexual abuse. Child abuse is a secret crime hardly ever seen or detected. Abusers change their methods of hiding and covering up crimes, especially in institutions. Schools, colleges and churches have almost perfected the art of covering up such criminal behavior. Most people do not recognize that it is everywhere and children are silent suffering victims. When it is suspected or detected, many people turn away. They do not reach out to the victim, no matter how many symptoms of abuse the child has.

Teachers, parents, duty bearers and child care workers must be taught to recognize the symptoms of child sexual abuse and be open to listening to every child that appears troubled, unruly, disturbed, rebellious and those that withdraw, stop studying, remain silent and stop playing.

Everybody must have the commitment and conviction to help a child get assistance and report the abuse to the authorities. 

Online abuse is mostly done by relatives of the children. The acts are videotaped, photographed or sent live over the internet to rich pedophiles getting sexual gratification from the child abuse.

It is allowed, permitted and enabled by the morally bankrupt, uncaring and allegedly a few depraved executives of telecommunication corporations. It is shameful for any Filipino to be employed by them these days. They refuse to obey a law that mandates they install filtering or blocking software to prevent abusive images from passing through their Internet Service Providers. We survive in a corrupt society and must help child victims survive.

The most recent horrific cases involved an 11-year-old girl horribly abused for foreign pedophiles, a Swiss and a UK national. They also paid for young boys seven and 10 to be sexually exploited online by their mother. I hope the legal officers at the Swiss and UK embassies will take an active role in helping get justice for victims. They can get the testimonies of the victims in the care of the Preda Foundation. An average of 16 children at Preda homes in the Philippines get their abusers convicted every year to life in prison.

How wonderful it would be if foreign embassies and their attached law enforcers could investigate their abusive nationals and get convictions, too, and stop their pedophiles raping Filipino children.

The question is how much do they really care? The greed for money and the insatiable demands by rich foreign pedophiles are behind the sexual abuse of thousands of Filipino children. German police found as many as 30,000 pedophiles accessing child sexual abuse material online and identified 70 of them, many connected to the Philippines.

With exceptions, most families, citizens, government officials and agency heads, including many bishops in the Philippines and other churches have an uncaring attitude, indifference and a culture of apathy surrounding the sexual abuse of children. That is because, besides the few eight great bishops, they have many clerical abusers whom they hide away from the law and accountability and are not active defenders of child or human rights. Shame on them. 

The clerical abusers are still being allowed to travel abroad, go to another parish or diocese or retire in the comfort of a church-supported rest house, all to avoid the shame, embarrassment and damage to the reputation of the diocesan institutional church.

Just a few brave courageous bishops and priests, from the 90 active and 40 honorary bishops and other clerics, are outspoken against child abuse and stand for human rights. The rest are allegedly silent. The abusers go free and the crimes continue. Only a few clerical child abusers have faced a prosecutor. Not a single cleric has been convicted of child abuse in the Philippines in the past 40 years or more, correct me if I am wrong. The abusers walk free and allegedly the child is thrown aside, their parents paid off.

Children suffer without help because of the apathy and because there are very few professionally accredited child care therapeutic homes for the protection, healing and empowerment of child victims/survivors with legal assistance like the Preda homes. There are thousands of hospitals, clinics, and health care centers for every kind of illness but there are practically no clinics, shelters, or therapy homes for the healing and recovery and legal assistance for child sexual abuse victims.

The reason is that society denies and ignores the pandemic of abuse and the medical profession is primarily a privatized, expensive, money-making business. The majority of child sexual abuse victims/survivors are very poor children — no money to be made there.

Most psychology graduates work for human resources departments in big corporations, no child help centers for them. The rich hide away their victims successfully. The scandal and shame on the family would be too much, the child is left to endure the abuse.

In the Philippines and elsewhere, thousands more are victims of sexual slavery through human trafficking and they, too, are allowed to be groomed, recruited, and lured over the internet and taken by pimps and traffickers into the sex business.

This human slavery is operated in brothels and sex bars and hotels that all have government permits and licenses to operate. Most operate with impunity protected by the local politicians and corrupt police.

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A Marcos government and the pink movement

PUBLIC LIVES
By: Randy David
@inquirerdotnet Philippine Daily Inquirer
May 15, 2022

Ferdinand Marcos, Jr. (Photo by Bullit Marquez)

Around noon on June 30, a new government headed by Ferdinand Marcos Jr. will be inaugurated. At about the same time, a new movement that took shape in the final leg of Vice President Leni Robredo’s 2022 presidential campaign will formally launch its manifold presence in the post-election landscape.

The intertwining of these two modern forms of social organization will determine the future of democracy in our country. How they will relate to one another will test the strength of the nation’s formal institutions and the maturity of civil society.

Marcos Jr. will have at his disposal the enormous powers of the presidency—not the least of which is the power to appoint key officials to the crucial national agencies, including the police and the military—plus the nation’s collective resources and the power to borrow more. He will also have the support of a friendly legislature and a Supreme Court packed by appointees of his de facto ally, outgoing President Duterte.

But he must satisfy the high public expectations that have accompanied his family’s bid to reclaim Malacañang. His first problem will be how to bring down the cost of rice and other basic food items—as he promised—in the face of a global fuel shortage and other supply disruptions resulting from the Russian invasion of Ukraine. He will find his efforts constrained by the gigantic public debt he inherits from the Duterte administration, even as he must find ways to speed up economic recovery amid a lingering pandemic.

He must raise the morale of a dispirited bureaucracy that has been mismanaged by incompetent political appointees. He has to rely on local government officials whose corrupt ways have just been reinforced by the pouring of unlimited money during the last elections. On top of these, his every move will be monitored by a vigilant middle class that has overcome its timidity.

In contrast, Leni Robredo’s political capital is much greater now than when she was the country’s vice president. She only needs to make a call to harness the energy that her campaign unleashed. The movement that has grown around her is described as organic because it is self-initiated rather than artificially induced. Volunteer-driven movements of this sort typically become stable constituencies for change. More significantly, Leni’s campaign has awakened the idealism of many young people, most of them first-time joiners in public assemblies.

Vice President Leni Robredo at the Thanksgiving rally in Ateneo (Photo by Michael Varcas/Philstar)

These strengths, however, also tend to be the sources of a movement’s weaknesses. Brimming with energy and drawing its force from a diversity of personal backgrounds and experiences, a movement usually does not have the kind of discipline that a political opposition needs in order to win elections.

Consistency in messaging, objectivity in processing information, diligence in observing priorities, and ability to make quick shifts in strategy were, for this reason, not the strongest features of the Leni campaign. Winning elections, by nature, is a messy game. It is not for the vain or self-righteous.

In his essay, “Politics as a vocation,” the German sociologist Max Weber famously said: “Only someone who is certain that it will not break him when, from where he stands, the world looks too stupid or mean for what he wants to offer it—that in spite of everything he will be able to say ‘but, still!’—only he has the ‘call’ for politics.” Leni Robredo has shown that she is capable of stirring the emotions of her supporters while keeping herself grounded in cold reason. It is a rare quality.

She definitely has the vocation for politics—the ability to strike a balance between what Weber calls the “Ethic of Moral Conviction” and the “Ethic of Responsibility.” Until new leaders emerge from this experience, Leni has the best credentials among all opposition figures at this point. But, for the moment, she does not have a ready political platform from which to air her views on government. Perhaps another woman, like Sen. Risa Hontiveros, the lone elected opposition in the Senate, might be in a better position to play an overtly political role.

Apart from the nationwide network of volunteers Leni plans to gather under the “Angat Buhay” (Uplift Lives) NGO, the Pink Movement may spin-off two other distinct organizational forms—a new opposition party, and a protest movement that is independent of any electoral or ideological project. I foresee the protest movement differentiating itself into specialized organizations, where activists and experts can work together on specific advocacies. The issues are endless: the environment, education, electoral reform, human rights and rule of law, history and children’s books, the defense of the Constitution, transparency in government, labor rights, the defense of women and children, etc.

A little note, from the work of Niklas Luhmann, on the nature of protest is worth quoting here. “Protests are communications addressed to others calling on their sense of responsibility. They criticize practices or states of affairs without offering to take the place of those whose job it is to ensure order.” Protest movements work best when they are autonomous from electoral party formations. The same applies to NGOs. To be effective, they must keep their independence from electoral parties, from the government in power, as well as from political movements aimed at overthrowing the entire sociopolitical order.

There’s much work to be done. Leni Robredo put it aptly in her Ateneo thanksgiving speech last Friday: “This day is not an ending, but the start of a new chapter.”

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A Call For Vigilance

We are citizens who are ready to defend the future of our nation and democracy.

We believe that a peaceful, clean, and honest election is crucial for the next government to effectively lead the people in addressing urgent concerns such as pandemic recovery, job creation, and social justice.

We will remain vigilant before, during, and after elections as we resist vote manipulation, disinformation, violence, and abuse of power.

We will reject any attempt to subvert the people’s choice and hold accountable all those who conspire to steal our hope for a better Philippines.

We ask all candidates to affirm their pledge of promoting good governance. We remind authorities to fulfill their duties without undermining the credibility of the election process.

We enjoin fellow Filipinos to guard our votes as we value the lives of our family and friends, the future of our country, and the next generation.

Let the people decide. Let truth and fairness prevail.##

Initial Signatories

Kontra Daya
Movement Against Disinformation Philippines
#PHVote Coalition
#FactsFirstPH Coalition
#CourageON Coalition
One Faith, One Nation, One Voice
Movement Against Tyranny
Ecumenical Bishops Forum
Karapatan
BFF – Babae laban sa Fake at Fraud
Citizens’ Urgent Response to COVID-19 ( CURE COVID)
Akademiya at Bayan Kontra Disimpormasyon at Daya
Alliance of Concerned Teachers (ACT) Philippines
Carmelite Philippine Province of St. Titus Brandsma
Missionary Sisters of St. Charles Borromeo – Scalabrinians – Phil.
BlogWatch
Kabataan, Tayo Ang Pag-asa
Obispo Maximo-IGLESIA FILIPINA INDEPENDIENTE
Religious of the Good Shepherd
Religious Discernment Group (RDG)
National Clergy Discernment Group (NCDG)
Kabataan, Tayo Ang Pag-Asa Makati
Panatang Luntian
Amateur Media Association of the Philippine Scouts
#HRvote2022 – Human Rights Vote 2022
In Defense of Human Rights & Dignity Movement (iDEFEND)
UPD Kalasag
Alyansa Tigil Mina
Workers Electoral Watch (WE Watch)
Kalikasan People’s Network for the Environment
Living Laudato Si’ Philippines
350 Pilipinas
Antique Youth Corps
Council for People’s Development and Governance
Metro Manila Pride
Rainbow Rights Philippines
LILAK Purple Action for Indigenous Women’s Rights
IBON Foundation
Bakla Bantay Boto
True Colors Coalition
Center for Environmental Concerns – Philippines Inc.
The Community of the Missionaries of Jesus (MJ)
Free Jonas Burgos Movement
Sisters of Social Service (SSS)
Servants of Charity (SC)
Greenpeace Philippines
BUKLOD CSSP
Institute for Nationalist Studies
Nuestra Senora Del Perpetuo Socorro Parish, Sampaloc, Manila
Society of Mary District of Asia
Carmelite Missionaries Secular
Nicodemus Solidarity
Missionary Disciples of Jesus (MDJ)
Medical Mission Sisters (MMS)
Sisters Association in Mindanao (SAMIN)
Women for Christ Catholic Charismatic Community
Kontra Tikas Movement – Cebu
Cebu Archdiocesan Social Advocacies
DAUGHTERS OF CHARITY OF ST. VINCENT DE PAUL
Envirobredo
Malaya Movement USA
Caritas Philippines
Congregation of the Most Holy Redeemer – Province of Cebu
Health Care Without Harm SEA
UP Portia Sorority Alumnae Association
Task Force for the Orientation of Church Personnel
Task Force on Urban Conscientization
Saribuhay National
Saribuhay UPD
Ugnayan ng mga Makabayang Guro sa Ateneo (UMAGA)
Franciscan Sisters of the Immaculate Conception (SFIC- Philippine North Province)
Angat Buhay Eduk
Missionaries of the Sacred Heart
SNDS Justice and Peace Advocates (Sisters of Notre Dame de la Salette)
Concerned Lawyers for Civil Liberties (CLCL)
San Beda Law Human Rights Advocates (SBL HRA)
Manananggol Laban sa Extra-judicial Killings (Manlaban sa EJK)
Bicycle Friendly Philippines
Botanteng TAMAsino
Saribuhay SLU
Religious of the Assumption – Asia Pacific Province
Young Filipino Advocates of Critical Thinking (yFACTph)
Tanggol Kasaysayan
Montfort Missionaries
Concerned Artists of the Philippines (CAP)
Solidarity in Performance Art (SIPA)
Surian ng Sining
Concerned Artists of the Philippines-PUP chapter (CAP-PUP)
Makabayan Artists Circle (MAC)
Kilusang Mayo Uno
Federation of Free Workers (FFW)
BPO Industry Employees Network (BIEN)
Gabay ng Unyon sa Telekomunikasyon ng mga Superbisor (GUTS)
AdNU Ignatian Legal Apostolate Office (ILAO)
Commuters for Leni
Move as One Coalition
People’s Budget Coalition
Manibela
UP Transport Group
Ayuda Network
Immaculate Conception Chaplaincy, Central Maao, Bago City Negros Occidental
Churchpeople -Workers Solidarity (CWS)
Rural Missionaries of the Philippines (RMP)
Center  for People’s Resources & Services, Inc.
KAIROS Center for Transformation and Empowerment