Pastoral Training on Human Sexuality Education and HIV/AIDS

16 November 2017

Dear fellow youth ministers,

Greetings in our Lord Jesus!

We would like to invite you once more to this formative opportunity offered to us by the CBCP-Episcopal Commission on Health Care: a training on human sexuality and HIV for youth leaders this

November 29-December 01 at St. Camillus Pastoral Health Center, 18 Nicanor Reyes St., Varsity Hills Subdivision, Loyola Heights, Quezon City.

This workshop–training aims to mainstream  v​alues-based Human Sexuality Education and HIV/AIDS amongst youth programs in organizations and parishes.

The registration, food and accommodation will be shouldered by CBCP-ECHC–Camillians, while the participants take care of their transportation to and from the venue.

We hope to hear from you about this at most by Monday, November 27, through emailing to us the Reply Form – HIVAids Training. (Just click to download.)

with the names of your endorsed participants.  We earnestly hope that your youth ministries will be able to accommodate this invitation in response to this urgent call to educate our young people towards HIV and AIDS prevention.

Also, since the invitation is limited to 30 persons, we will receive your registration on a “first come-first serve” basis.

Should there be further questions, please feel free to reply to this email.

Thank you very much for your kind attention.

 

Sincerely yours in Christ,

Rev. Fr. CONEGUNDO B. GARGANTA
Executive Secretary
Catholic Bishops’ Conference of the Philippines
Episcopal Commission On Youth

Ipagbawal ang Pagmimina sa Isla ng Manicani

Photo credit: Msgr. Bernie Pantin

Pahayag ng Pagsuporta Ng Urban Poor Alliance (UP-All) Mega Manila sa Protect Manicani Island, Inc. (PROMISI)

Kaisa ng PROMISI ang Urban Poor Alliance–Mega Manila (UP-ALL Mega Manila), isang alyansa ng mga people’s organizations at NGOs na nagsusulong ng reporma sa sektor ng pabahay para sa mga maralitang tagalungsod, sa panawagang hindi dapat i-renew ng Department of Environment and Natural Resources (DENR) ang panibagong aplikasyon para sa 25-taóng Mineral Production Sharing Agreement (MPSA) ng Hinatuan Mining Corporation (HMC).

Naniniwala kaming mapanganib para sa isang maliit na islang tulad ng Manicani ang pagmimina, at nakita na natin sa mga nakalipas na panahon, noong operational pa ang mga minahan sa isla, ang matinding epekto ng pagmimina sa kapaligiran ng isla at sa ugnayan ng mga magkakapamilya.

Naniniwala rin kaming ihihiwalay ng pagmimina ang mga tao sa kanilang pangunahing kabuhayan. Aagawin ng minahan ang mga lupang tinataniman ng mga magsasaka, at dudumihan nito ang karagatang pinapangisdaan ng mga taga-Manicani. At sa pagkawala ng kanilang kabuhayan, gutom at kahirapan ang daranasin ng mga taga- Manicani. Hindi pa sila lubusang nakababangon mula sa iniwang pinsala ng Super Bagyong Yolanda; nawa’y hindi na madagdagan pa ang kanilang paghihirap ng panibagong banta ng pagmimina.

Hindi maitatangging maraming likas-yaman ang Pilipinas, ngunit ang paglinang sa mga ito ay hindi dapat magdulot ng pinsala sa kapaligiran at sa buhay mga tao. Tungkulin ng lahat na pangalagaan ang mga biyayang ipinagkaloob sa atin ng Poong Lumikha, at tinutupad ito ng mga kasapi ng PROMISI, alang-alang sa kasalukuyan at susunod pang henerasyon sa Manicani. Nawa’y gampanan din ng pamahalaan, sa pangunguna ng DENR, ang tungkuling ito sa pamamagitan ng pagtiyak na hindi na muling masisira ng pagmimina ang isla ng Manicani.   Continue reading

24 November Indigenous Women’s Action to Protect Manicani Island

Ang indigenous women ay nakakaranas ng iba’t ibang porma ng karahasan bilang babae, at bilang katutubong kababaihan. Kaya’t nangangailangan na kumilos at magpahayag ng kanilang mga partikular na nararanasang karahasan; at ipakita ang kanilang kahandaan na kumilos at maki-isa sa malawakang pagtutol sa karahasan at magtanggol ng karapatan ng kababaihan.

Katutubong babae rin – Tutol sa karahasan!

Lumalaban para sa kalikasan! Nagtatanggol ng Karapatan!

#KamiRin   #KatutubongBabaeRin

Ang mga katutubong kababaihan ay may suot na maskara na kulay lila, kagya ng maskara ng Mamamayan Ayaw sa Karahasan. . .  kasi may mga katutubong kababaihan na hindi pa rin handang lumantad sa publiko, pero handang kumilos, kaya may maskara. Pero sa dulo ng programa, mag-aalis ang ilan ng maskara, para ipakita ang kanilang kahandaan.

Martsa mula sa NHA patungong DENR kung saan nagkakampo ang mga residente ng Manicani may ilang linggo na rin. Ito ay pagpapahayag ng pakiki-isa sa pinaglalaban ng mga kababaihan ng Manicani – Kami Rin ay ayaw sa minahan; Kami Rin ay lumalaban para sa Kalikasan; Kami rin ay Nagtatanggol ng Karapatan.

Programa

4:30 PM – Assembly time NHA

5:00 PM– March to Manicani Camp/ DENR

5:30 PM – Start of program

*Salubong (Key leaders ng tribes at Manicani women)

*Welcome message: Manicani women

*Rationale

*Messages: Indigenous Women speak about the different forms of violence against indigenous women

Eight Years of Frustrated Justice for Maguindanao Massacre Victims

Andal Ampatuan. Photo credit: The Telegraph

PRESS STATEMENT

23 November 2017

Passionist Center for Justice, Peace and Integrity of Creation, Inc. (PC-JPIC)
St. Paul of the Cross Pastoral Center
Old Novitiate Compound, National Highway, General Santos City
Contact person : Fr. Rey Carvyn P. Ondap, CP (0908-624-3330) / +1 (832)620-9826

How does one put in the various stages of grief eight years of waiting for justice for the families of the victims Maguindanao Massacre?

Should one still be shocked that the wheels of justice for this case continues to grind ever so slow when there is already a dedicated Judge to hear this case week-in week-out, but it appears she is no match for the bully defense counsels of the Ampatuans, epitomized by no-less than the Presidential Legal Counsel Sal Panelo who boasted to a foreign journalist he “packs” like an 18-year old and while he left as counsel around 2015, lawyers with a demeanor like him remain to this day as guardians of the basic rights of the accused Ampatuan Clan and their minions.

Or perhaps denial should still be the order of the day, given that such an event may be a collective nightmare and while it put the Philippines on top of the global list of countries hazardous to working journalists, hey, the passage of time truly blurs the jarring impact of such dastardly acts on the Filipino subconscious now, eight years after the event.

Anger is there still, it cannot be denied, and it actually boils up every now and then, especially when one of the supposed champion of the victims and their families, Atty. Harry Roque, of Center Law, who nearly threw the case away because he championed the early release of some lesser-known to equally-culpable perpetrators who will then have the capability to cause personal harm to the remaining families, now regularly pops up on radio, TV and social media, and he does not appear to have any concrete proposal to President Duterte his boss, how this case may be speeded up in its resolution.

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Deadly Philippine drug war wages on social media

Bishop, award-winning priest take on internet trolls in bid to combat killings in Duterte’s narcotics campaign

Argentinean Father Luciano Ariel Felloni of Novaliches Diocese accepts the 2017 Social Media Influencer of the Year at the 3rd Catholic Social Media Awards in Manila. (Photo by Joe Torres)

UCAN Joe Torres, Manila Philippines November 21, 2017

A Catholic bishop in Manila and an Argentinean priest in an urban poor community in the Philippine capital are using social media to draw attention to drug-related killings in the country.

Father Luciano Ariel Felloni of Novaliches Diocese said that through social media he was able to explain the contribution of the church in the government’s war against narcotics.

The priest, who is known for his “healing not killing” community-based rehabilitation program for drug addicts, was named “Social Media Influencer of the Year” at the 2017 Catholic Social Media Awards.

Father Felloni is one of several church leaders who have become the target of online criticism because of their vocal opposition to the killings of suspected drug users and dealers.

“By using social media to explain that our work has no political color, and that it is our contribution to the war against drugs, people change their opinion, they understand,” said the priest.

He added, however, that trolls are different. “They are paid to attack,” said the priest.

“Ignore the trolls, it’s obvious that they are fake,” said the priest. He emphasized, however, that people of other opinions should also be heard.

A “troll” is internet slang for somebody who sows discord by posting inflammatory, extraneous, or off-topic messages in an online community.

In a discussion at the 6th Catholic Social Media Summit before the awards night on Nov. 18, Bishop Pablo Virgilio David of Kalookan said so-called trolls shoot the messenger and ignore the message.

Suspected trolls have been attacking Catholic Church leaders who have been vocal against the government’s war on drugs. Bishops and priests have been accused corruption and sex abuses.

“The truth hurts,” said Bishop David, “but it sets the people free.”

Both Father Felloni and Bishop David said that instead of shying away from the so-called trolls and those who attack the church online, Catholics must look at it as an opportunity.

“If you don’t react to these statements, soon they become like Gospel truth,” said the prelate. “Truth has become a more serious concern in the context of so much untruth in things that we hear or read.”

“Don’t allow yourself to be intimidated,” said Bishop David, adding that online bashing will always be there but good work must continue “because people are interested in the truth.”

He said he uses social media to correct “[wrong] soundbites that are quickly accepted if they are not corrected.” The prelate said the result is “death of the conscience” if a lie is accepted as truth.

“As a church leader, I would feel amiss in my leadership if I allow the consciences of people to die,” Bishop David told about 600 mostly young people, who attended the social media summit.

The prelate said that through the use of social media people responded to his diocese’s program for the poor, including the families of victims of extrajudicial killings.

“God works also through social media. That’s also a forum for truth and empathy,” he said. “That’s what empathy is also about. It leads to compassion.”

Mum seeks poetic justice for son slain in drug war

Normita Lopez touches a photograph of her slain 23-year-old son, Djastin, during a Mass to remember victims of the government’s drug war killings in the country. (Photo by Angie de Silva)

Normita Lopez takes to writing verse in her fight to bring the Filipino policemen who killed her son to account

Inday Espina-Varona, Manila   UCAN Philippines  November 16, 2017

Normita Lopez has a dream and she has written it down as a poem for her 23-year-old son Djastin, one of the thousands slain in the Philippine government’s war against illegal drugs.

The poem is both a plea to God for justice and a pledge to her son who was killed next to railroad tracks in Manila’s urban poor district of Tondo.

“Before my eyes close in this life, may your killers be brought to justice, my child,” Normita writes in her elegy to her son who died on Sept. 20.

She wrote the poem while listening to a group of tribal people from the southern Philippines who shared their own experiences of killings and persecution.

“I was listening to them. Someone asked if I wanted to speak,” sad Normita, who has since become a member of Rise Up for Life and Justice, a group of families of drug war victims and their supporters.

“I was suddenly filled with an urge to write,” the mother of nine told ucanews.com on Oct. 31, the eve of All Saints’ Day and the start of two days of remembering the dead in the Philippines.

At least a hundred people filled the San Isidro Labrador Church in a northern Manila parish that has seen 50 residents killed in just over a year.

It was the first attempt at poetry for Normita, who wrote the lines on her mobile phone.

Written in Tagalog, the language of the Philippine capital, the poem starts as every mother’s story, with memories of excitement over a wanted pregnancy, the joy of her son’s birth, and the milestones in his life.

What followed were dark days that came with President Rodrigo Duterte’s campaign to rid the country of drug dealers and addicts.

“In one blink, they took my son’s life, the son I love and will never embrace again,” Normita wrote.

“I will never see his smile again, will never hear his jokes, and the laughter that filled our house.”

She talked to her son, asking him to wait for their reunion in the afterlife. She talked to God, appealing that He grants her the grace to join Djastin when her time on Earth is up.

The poem ends with her prayer for justice.

Normita’s poem was passed from one mother to another, setting off tears among all those who attended the gathering.

Other mothers and fathers, wives and daughters and sons, and the human rights volunteers who work daily with the families of the victims, wept and hugged each other throughout the celebration of the Mass.

Father Gilbert Billena, parish priest of the host community, encouraged the families to find the courage to fight back.

“There is no law in this country and certainly, no law of God, that allows killings, especially of the defenseless and the innocent,” said the priest in his homily.

“Let us fight the scourge of illegal drugs, but not through killing,” he added.

The priest later told ucanews.com that rehabilitation programs, social services and employment for the poor who are forced into the narcotics trade “are the answers to the problem, but never killings.”

Normita noted a contradiction in the police report on her son’s death.

The report said Djastin was killed resisting arrest during a “drug-bust” operation. Later, the police issued another report, claiming the young boy was arrested for the killing of another resident.

“He was an epileptic,” Normita said of her son. “He was frail. How could he be a killer?”

Witnesses said the police who accosted Djastin beat him up before shooting him.

More than 3,000 people have been allegedly killed in “legitimate” anti-narcotics police operations since Duterte took power in 2016.

Thousands more have been slain in what police labeled as “deaths under investigation,” a category that includes what authorities describe as “vigilante killings.”

Local Formation Program for the Youth on December 16, 2017

16 November 2017

Dear fellow youth ministers,

The Mighty One has done great things for you and me!

With the joy of this Good News, we are able to share with you the National Youth Day (NYD) 2017 Formation Program!

This is prepared especially for the local observance of the NYD2017 this December 16 in our respective settings (in parishes, especially, as well as at the diocesan level, in campuses, in youth movements, etc.), following our national celebration beautifully hosted by the Archdiocese of Zamboanga last November 06-10.

Please join us, the CBCP-Episcopal Commission on Youth, in thanksgiving to God for the grace that was the NYD2017 Zamboanga!  Together, let us also pray to Him for the Archdiocese of Zamboanga and its Archdiocesan Youth Apostolate which hosted this ecclesial event, for continued fruitfulness in the mission.  May we also appeal to youth ministries which participated in this gathering to carry on in post-NYD2017 national celebration undertakings with their delegates, to lead them and other young people to continue discerning, welcoming and responding to the great works of the Almighty.

With the motherly intercession of our Blessed Mother, may your local celebration of the NYD2017 become a powerful occasion to experience the love of God which continues to transform the world through and in each one of us.

Holy is His Name!

Sincerely yours in Christ,

Rev. Fr. CONEGUNDO B. GARGANTA
Executive Secretary

Click the link below to download the recommended program of the Episcopal Commission on the Youth

NYD 2017 Formation Program_Dec16

Thank you.

“Preserve and Cultivate the Land; Clean the Air and Conserve the Water”

DIOCESE OF BALANGA

PASTORAL LETTER REGARDING POWER PLANTS IN BATAAN

Magmula noong December 8, 2015 hanggang December 8, 2016, sa utos ni Papa Francisco, ipinagdiwang natin ang Dakilang Hubileo na tinawag nating “TAON NG AWA.” Sa kalatas na Misericordiae Vultus (Bull of Indiction of the Extra Ordinary Jubilee of Mercy), binigyan diin ng Papa ang dakilang larawan ng Diyos Ama bilang isang mahabagin. At ang pagiging mahabagin na ito ng Diyos Ama ang isa sa masasalamin natin sa buong ministeryo ng ating Panginoong Hesukristo. Yayamang ang isa sa mga hamunin ng pagdiriwang ng Taon ng Awa ay ang panawagan sa simbahan na maging “presensiya at patotoo ng Awa ng Diyos sa Mundo” (Misericordiae Vultus, 22. ), niloob ng mga organizers ng World Apostolic Congress on Mercy (WACOM, 2017) na talakayin sa huling araw ng nasabing kongreso, ang paksa na mayroong kinalaman sa kalikasan. Ang huling araw na ito ay ginanap sa ating Diyosesis noong Enero 21, 2017 na may paksang , “Preserve and Cultivate the Land; Clean the Air; Conserve the Water.” 

Ano ang kinalaman ng paksang ito sa ating pagsusumikap na maging anyo ng pagiging mahabagin ng Diyos?   Sa kanyang liham Ensilikal Laudato Si, sinabi ng Papa na ang mga nilalang ng Diyos ay

“nanawagan sa atin ukol sa kapahamakang idinulot sa kanya ng ating iresponsableng paggamit at pag-aaksaya sa mga yamang ipinagkaloob sa kanya ng Diyos. Itinuring natin ang ating mga sarili bilang mga may-ari at panginoon na may karapatang abusuhin siya. Ang karahasan sa ating mga pusong sinugatan ng kasalanan ay masasalamin sa mga sintomas ng karamdaman na makikita sa lupa, sa tubig, sa hangin at sa lahat ng may buhay. Dahil dito, kasama ang lahat ng kawawang pinabayaan natin at pinahirapan, pinagpasan at nilapastangan, ang lupa ay ‘dumaraing dahil sa matinding hirap tulad ng isang nanganganak’.(Laudato Si, 2.).

Sa maikling salita, gustong sabihin ng Papa Francisco sa ating lahat, ang daigdig sa kaniyang kasalukuyang kalagayan ay nanghihingi ng awa. At ang mga taong naapektuhan sa negatibong pamamaraan bunga ng pang-aabuso sa kalikasan ay nanghihingi rin ng awa. Ang awa ay kanilang hinihingi mula sa mga taong nag aastang Panginoon ng kalikasan. Nangangahulugan, ang maawa sa kalikasan at sa mga taong naapektuhan bunga ng pagmamalabis sa kalikasan ay isang konkretong pamamaraan ng pagpapakita at pagpapadama ng awa ng Diyos.

Sa pagnanais na makapagbigay ng wastong pagtugon sa hamunin na bigay ng Misericordiae Vultus at ang panawagan ng Laudato Si at WACOM 2017, kami ay nagpasyang sumulat sa napapanahong liham pastoral na ito.

Sa aming pagliham sa inyo gusto naming ipamulat at ipanawagan ang mga sumusunod:

A.   KALAGAYAN NG MUNDO SANG AYON KAY PAPA FRANCISCO

Kinikilala ng Santo Papa na malayo na ang narating ng sangkatauhan at ng daigdig. Mabilis ang pagbabagong nangyayari. Pero kasabay nito kaniyang binigyang diin ang ilang obserbasyon na hindi kanais nais at lubhang nakababahala. Una, ang bilis o tulin ng pagbabagong ito ay malayo sa likas na hinay ng ebolusyong biyolohikal. Pangalawa, ang mga nilalayon ng mabilis at tuloy-tuloy na pagbabago ay hindi palaging nakatuon sa ikabubuti ng lahat, at sa pang matagalan at pangkabuuang pag- unlad ng tao. At ang pangatlo, ang mabilis na pagbabago ay humahantong sa pagkasira ng daigdig at sa kalidad ng pamumuhay ng malaking bahagi ng sangkatauhan.

Mga nangyayari sa daigdig bunga ng mabilis na pagbabago

  1. Polusyon

Sa mismong pagwiwika ng Santo Papa, kanyang sinabi,

“May mga anyo ng polusyon na nakakaapekto sa mga tao araw-araw. Nagdadala ng samu’t saring pinsala sa kalusugan, lalo ng mahihirap, ang pagkakababad sa mga dumi sa hangin na nagdudulot ng milyon-milyong maagang kamatayan. Nagkakasakit sila…(Laudato Si, 20.)

Ang hangin na itinuturing nating napakahalaga sa pag-iral ng lahat ng humihinga ay padumi ng padumi. Ang hangin na pumapasok sa loob ng ating katawan ay lubhang nakababahala dahil ito ay nagbibigay ng panganib sa kalusugan at buhay ng tao. Kaya sa mismong pananalita ng Santo Papa ang polusyon ang siyang sanhi ng maagang kamatayan at pagkakasakit ng nakararami.

2.  Pagbabago ng klima bunga ng tinatawag na Global Warming

Gamit ang matibay na pagkakasundo-sundo ng mga siyentipiko, binigyang diin ng Santo Papa na tayo ay

“nahaharap ngayon sa isang nakababahalang pag-init ng sistema ng klima. Sa mga huling dekada, ang pag-init na ito ay sinabayan ng patuloy na pagtaas ng nibel ng dagat at bukod pa rito, mahirap na hindi ito iugnay sa pagdami ng matitinding pagbabago sa panahon, higit pa sa maaaring ikabit sa isang sanhing matutukoy ng agham para sa bawat isang pangyayari.” (Laudato Si, 23.).

Sa maikling salita, ang global warming ay siyang nagiging dahilan kung bakit mayroong matinding pagbabago sa panahon. Dito sa ating bansa ito ay nararanasan na. Kapag panahon ng tag-init, katulad ng alam ninyo, mayroong bahagi sa ating bansa ang bukirin ay natutuyo bunga ng kawalan ng tubig. Marami tayong kababayan na ang kabuhayan ay nakasandig sa lupa ang hindi makapagtanim.   At katulad ng inaasahan, marami sa kanila ang nakakaranas ng gutom. Kapag panahon naman ng tag-ulan, kapansin pansin ang maraming tubig na binubuhos. Bunga ng malalaking baha na nararanasan natin, may mga nawawalan ng buhay at maraming ari-arian (katulad ng mga tanim, bahay, mga alagang hayop) ang lumulubog at nasasayang. At ang panghuli, huwag nating kalilimutan na mayroon ding kinalaman ang Global Warming sa palakas ng palakas na mga bagyong dumaraan sa ating bansa.

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