Church groups stage a protest rally outside the Philippine Congress building in Manila as President Rodrigo Duterte delivers his State of the Nation Address on July 24. (Photo by Mark Saludes)

Duterte refuses to back down over re-imposing death penalty, contraception

Joe Torres, Manila

Philippines   July 25, 2017

Philippine President Rodrigo Duterte’s pronouncements this week that he will press for the passage of laws that will revive capital punishment and implement a reproductive health policy that will allow the use of contraceptives has drawn criticism from Catholic Church leaders.

Rodolfo Diamante, executive secretary of the Catholic bishops’ Episcopal Commission on Prison Pastoral Care, said the president’s decision to take the “path of violence” is “lamentable.”

Diamante said Duterte’s second State of the Nation Address on July 24, does not reflect the state of the nation but the state of mind of a president “who refuses to listen to the cry of the people and the collective wisdom” of the community.

In his speech, the president urged Congress to re-impose capital punishment, saying that it is time for legislators “to fulfill our mandate to protect our people.”

“For so long we have to act decisively on this contentious issue. Capital punishment is not only about deterrence, it’s also about retribution,” said Duterte, adding that the essence of the country’s penal code is retribution.

The president said instilling fear in criminals is the only way to stop them.

“In the Philippines, it is really an eye for an eye, a tooth for a tooth. You take life, you must pay it with life. You cannot place a premium on the human mind that he will go straight,” he said.

In March, the House of Representatives passed a measure that will revive capital punishment for drug-related offenses.

Catholic bishops have been vocal in their opposition to revive the death penalty.

Archbishop Socrates Villegas of Lingayen-Dagupan, president of the bishops’ conference, earlier said that “though the crime be heinous, no person is ever beyond redemption, and we have no right ever to give up on any person.”

“When we condemn violence, we cannot ourselves be its perpetrators, and when we decry murder, we cannot ourselves participate in murder, no matter that it may be accompanied by the trappings of judicial and legal process,” he said.

Father Jerome Secillano of the public affairs office of the bishops’ conference, meanwhile, said church leaders maintain that the use of contraceptives to control the population is “not needed.”

The priest maintained that there are “alternatives to spacing the number of children” and family planning “should not be viewed as a poverty measure.”

In his State of the Nation Address, Duterte said that although he is “not for abortion [and] not for birth control” he is “certainly … for giving freedom to Filipinos to decide the size of their family.”

The president said the Supreme Court should reconsider the restraining order it issued against subdermal implants that prevented the government from fully implementing the country’s Reproductive Health Law.

In August 2016, the court issued a “temporary restraining order” on contraceptive implants.

“The [temporary restraining order] has become the bane of [government] projects,” said Duterte.

Father Secillano said that while the president is free to express his wishes about the reproductive health law, the matter must be left in the hands of the court to decide about the “efficacy and soundness of the measure.”

The priest said the country’s Reproductive Health Law is the “wrong medicine for the perceived overpopulation and maternal problems.”

“It can never be a panacea to women’s health problems, over-population, and poverty,” said Father Secillano.

UCAN

© PHOTO.VA – OSSERVATORE ROMANO

“Which Illustrates the Problem of Evil in the World and Highlights God’s Patience”

July 23, 2017
ZENIT Staff

Here is a translation of the address Pope Francis gave today before and after praying the midday Angelus with those gathered in St. Peter’s Square.

Before the Angelus

Today’s Gospel page proposes three parables with which Jesus speaks to the crowds of the Kingdom of Heaven. I will reflect on the first: that of the good seed and the darnel, which illustrates the problem of evil in the world and highlights God’s patience (Cf. Matthew 13:24-30.36-43). How much patience God has! Each one of us can also say this: “How much patience God has with me!” The story unfolds in a field with two opposite protagonists. On one hand the householder, who represents God and sows the good seed; on the other the enemy, which represents Satan and sows the darnel.

With the passing of time, darnel also grows in the midst of the wheat and in face of this fact the householder and his servants have different attitudes. . The servants want to intervene and pull out the darnel, but the householder, who is concerned above all with saving the wheat, is opposed saying: “No, lest in gathering the weeds you root up the wheat along with them” (V. 29). With this image Jesus tells is that in this world the good and the evil are so intertwined that it is impossible to separate and extirpate all the evil. God alone can do this, and He will do so in the Last Judgment. The present situation, with its ambiguities and its composite character, is the field of the freedom, the field of the freedom of Christians, in which the difficult exercise of discernment between good and evil takes place.

Therefore, in this field, it is about combining, with great trust in God and in His Providence, two seemingly contradictory attitudes: decision and patience. The decision is to want to be the good seed — we all want this, with all our strength, and, hence, distancing ourselves from the Evil One and his seductions. Patience means to prefer a Church that is leaven in the dough, who does not fear soiling her hands washing the clothes of her children, rather than a Church of “pure ones,” that pretends to judge before the time who is an who is not in the Kingdom of God.

The Lord, who is Wisdom incarnate, helps us today to understand that the good and the evil cannot be identified with defined territories or specific human groups: “These are the good, these are the evil.” He tells us that the boundary line between the good and the evil passes in the heart of every person, passes in the heart of every one of us, that is, we are all sinners. The desire comes to me to ask you: “Let him who is not a sinner raise his hand.” No one! Because we all are, we are all sinners. Jesus Christ, with His Death on the Cross and Resurrection, has freed us from the slavery of sin and He gives us the grace to walk in a new life. However, with Baptism He has also given us Confession, because we are always in need of being forgiven for our sins. To look always at the evil that is outside of us, means to not want to recognize the sin that is also in us.

And then Jesus shows us a different way of looking at the field of the world, of observing the reality. We are called to learn the times of God – which are not our times – and also God’s “look”: thanks to the beneficial influence of an anxious wait, what was darnel or seemed to be darnel can become a good product. It is the reality of conversion. It is the prospect of hope!

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A Muslim family displaced by the fighting in the southern Philippine city of Marawi marks the second month of their stay in a tent in the neighboring town of Baloi on July 23. (Photo by Divina Suson)

Battle to clear terrorists from southern city enters a third month

Joe Torres, Manila  UCAN
Philippines

July 24, 2017

The social action arm of the Catholic Bishops’ Conference of the Philippines has appealed for toys and educational material for children displaced by the ongoing conflict in the southern city of Marawi.

Father Edwin Gariguez, executive secretary of Caritas Philippines, said toys would help the children recover from the trauma they have experienced during the two-month siege of their city.

Some 300,000 people have been displaced since fighting between security forces and Islamic State-inspired terrorist gunmen erupted on May 23. Martial law has been declared across the southern region of Mindanao due to the fighting.

“Let us bring back the happiness and provide comfort to children,” said Father Gariguez as he called for toy donations for some 3,000 children living in temporary shelters in the city of Iligan.

The toys will be part of “psychosocial interventions” of the Catholic Church’s “rapid response appeal” for the conflict.

Caritas Philippines earlier allocated about US$198,000 as a “humanitarian response” to families affected by the conflict, especially for the essential needs of some 15,000 displaced individuals who sought shelter in Iligan.

Meanwhile, Bishop Edwin de la Pena of Marawi expressed support for a plan by displaced Muslim women to march back to Marawi this week to show their “frustration” over the situation.

“What these Muslim women are going to do is symbolic,” said the prelate.

“[It is] symbolic of their deep-seated anger and frustration of their status in the past 60 days and having to endure life in evacuation centers with nothing much to do,” added Bishop De la Pena.

He said some displaced residents want to join the march to see what’s happened to their city. “That’s enough for them even if they return to being evacuees after,” said the bishop.

“We just have to trust in the women’s unique contribution to ending the war,” he said.

Last week, Defense Secretary Delfin Lorenzana said the situation in Marawi has started to stabilize even as the fighting continues into a third month.

“I am glad to share the news with you that at present, the status in Marawi is stabilizing and we are preparing for the rehabilitation,” said Lorenzana.

Lorenzana announced that Philippine President Rodrigo Duterte has already earmarked US$395 million for the rehabilitation of Marawi.

“We are hoping that this will be over soon and that everything will be normal again,” said the defense secretary.

The fighting has resulted in the deaths of 413 terrorist gunmen, at least 100 soldiers and policemen, and at least 45 civilians.

Fr. Shay Cullen
20 July 2017

It was the Preda hotline for reporting sexual abuse that saved the four children from sexual and physical abuse. The message came in from an anonymous reporter saying that Geraldine, 13 years old, was being sexually abused by her grandfather. The Preda Foundation social worker contacted her counterpart in the local government and she, trained by Preda, knew exactly what to do. She went to find the child in her school and had a heart to heart chat in a private room.

The 13-year-old child had someone she could trust and revealed all that happened to her and confirmed the sexual abuse by the grandfather and her uncle who was still a teenager. She said her elder sister was also abused. The cruel grandfather had continually beaten her younger sister and brother. Their mother knew of the abuse but did nothing. She had separated from the father, who disappeared, and she left them with the grandfather. She was too poor to support them. This was the cost of a broken home and the abandonment of children by their parents.

The municipal social worker immediately took the four children into her custody as allowed by law and entrusted them to the Preda Home for Girls. The mother was found and she signed a custody agreement to leave the children in the care of the Preda Home. The girls were taken to the clinic for a legal-medical examination and the wounds revealed sexual abuse of two of the girls.

A case of rape and abusive acts were filed against the grandfather and teenage uncle. Last 17 July the court issued an arrest warrant and it was served by the police with the help of the Preda senior staff. The grandfather was jailed to await trial. The teenager has been ordered by the court to be sent for rehabilitation.

The rescue and the recovery and pursuit of justice for the three girls and their small brother is just one more successful service to help abused children. What if there was no such intervention? The children would continue to be victims and not survivors.

There are as many as 40 children presently in the Preda Home for Girls, happily freed from the power of their abusers and are having therapy and education and a childhood so long denied them. The early reporting of child abuse is very important. The child in care and with proper therapy, counseling and a caring community will recover quickly then justice will be done when the child is empowered and supported to testify.

Otherwise they just grow up holding on to the buried pain of the terrible fearful memories of what they cruelly experienced. I wrote about that last week and the therapy that releases them from the pain and empowers the children to testify. Getting justice is the final closure for the survivor of child sexual abuse.

We can see that there is a culture of concealment, denial, cover-up. Even society tries to deny the survivors justice by statutes of limitation. This denies the victim or survivor the right to get justice. In Germany recently, hundreds of former members of a famous boys choir have come forward after many years of silence to voice their complaints of physical and sexual abuse. But according to German law, it is too late to bring legal complaints.

Children have been abused by individuals, institutions and by the culture of silence in society that forbades such complaints to be aired in public. People in positions of power, influence, and authority were not to be accused, challenged and confronted. They enjoyed impunity and they made the laws. It is the same in all countries. Only now there is the encouragement and support for victims to complain and a shameful history of abuse is being exposed to a horrified public.

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SUBMITTED. President Rodrigo Duterte receives a copy of the revised draft of the Bangsamoro Basic Law

President Rodrigo Duterte commits to push for the legislation that will complete the peace agreement with the Moro Islamic Liberation Front.

Rappler

MANILA, Philippines – The Bangsamoro Transition Commission (BTC) submitted to President Rodrigo Duterte the revised draft of the proposed Bangsamoro Basic Law (BBL) that seeks to create a new Bangsamoro region in Mindanao.

The creation of a new region that will replace the Autonomous Region in Muslim Mindanao (ARMM) will complete the 2014 peace agreement between the government and Muslim rebel group Moro Islamic Liberation Front (MILF).

Duterte committed to push for the legislation that failed to pass in the previous Aquino administration.

Click here to download a copy of the proposed bill drafted by the BTC.

Click link to download Comparison of 2017 Proposed Bangsamoro Basic La w with 2014 House and Senate Versions  and  Comparison of 2017 Proposed Bangsamoro Basic Law with 2014 BBL.

They Communicate the Patrimony of Humanity and of Faith

Pope At March 11, 2015 General Audience © PHOTO.VA – OSSERVATORE ROMANO

JULY 27, 2017 ANNE KURIAN  POPE AND HOLY SEE

“How important grandparents are in the life of the family, to communicate the patrimony of humanity and faith essential for every society!”–  tweeted Pope Francis yesterday, Wednesday, July 26, Memoriaof Saints Joachim and Anne, parents of Mary and grandparents of Jesus, on his Twitter@Pontifex_it account.

Since his election to the Petrine throne in March 2013, the Argentine-Italian Pontiff regularly calls attention to the role of grandparents in the family and in society.

“How important is encounter and dialogue between generations, especially within the family,” he said at Rio de Janeiro on Friday, July 26, 2013. “This relationship, this dialogue between the generations is a treasure to preserve and nourish!” he added, inviting the young people taking part in the Rio WYD to greet their grandparents. “They, the young people, greet their grandparents with so much affection and thank them for their witness of wisdom that they offer us continually.”

Two years later, during the Angelus on Sunday, July 26, 2015, the Holy Father thanked grandparents with these words: “I would like to greet all the grandmothers and grandfathers, thanking them for their precious presence in families and for the new generations. We greet and give a great applause for all living grandparents, but also for those who are looking at us from Heaven.”

During the General Audience of Wednesday, March 11, 2015, Jorge Bergoglio dedicated his entire catechesis on the family to grandparents. “The prayer of the elderly and of grandparents is a gift for the Church, it’s a richness!”  he said. It is also a “great injection of wisdom for the entire human society, especially for that which is too busy, too grasping, too distracted,” he added.

“How lovely is the encouragement that an old man is able to transmit to a youth in search of the meaning of faith and of life! It is truly the mission of grandparents, the vocation of the elderly. Grandparents’ words have something special for young people. And they know it,” he recalled.

Launch coincides with 2nd Anniversary of Papal encyclical

Global – In celebration of the 2nd anniversary of Pope Francis’ historic encyclical Laudato Si’ (June 18, 2015), the Global Catholic Climate Movement (GCCM) is launching a Laudato Si’ Pledge campaign to keep the Pontiff’s message alive and encourage mass Catholic action to address the climate crisis.

The Laudato Si’ Pledge (see text below) is a way for Catholics to commit to the transition to renewable energy in their homes and communities, and to push elected leaders to take strong action on climate change. It will target four different audiences: individuals, families, parishes and organizations. The goal is to get 1 million Catholics engaged to address the climate crisis through this new initiative.

The Laudato Si Pledge was launched with the support of Cardinals, Bishops, and other high-level leaders (see quotes below) to encourage interest by the wider Church.

A major kickoff event took place in Manila on June 17th (pictures below), with the support of high-level Church leaders as Cardinal Tagle and Archbishop Socrates Villegas (president of the Bishops Conference of the Philippines). The location is significant given how vulnerable the island nation is to the impacts of climate change, as well as how active Filipino Catholics have been in raising the ecological issue.

The pledge will be distributed online in English, Spanish, Portuguese, and Italian, with other languages to follow soon. Signatories of the pledge will receive invitations to turn Laudato Si’ into action through GCCM initiatives taking place throughout the year, such as the ecumenical Season of Creation (September 1-October 4) and Earth Day.

The Catholic Church with a collective carbon footprint of 1.2 billion faithful (17% of the world’s population) and the institutional Church (220,000 parishes, 150,000 schools) has a significant role to play in addressing the climate crisis.

Laudato Si Pledge text: Answering Pope Francis’ urgent call in Laudato Si’, I pledge to: 1) Pray for and with creation 2) Live more simply 3) Advocate to protect our common home.

Laudato Si Pledge website: www.LiveLaudatoSi.org

Pictures of #LiveLaudatoSi and People’s Climate March: LINK

Pictures of kickoff event in Manila (to be uploaded on June 17 at 3am US Eastern Time): LINK

About the Global Catholic Climate Movement: The Global Catholic Climate Movement (GCCM) is an international network of Catholic individuals and organizations responding to the Pope’s Laudato Si’ call for climate justice. Founded in January 2015, GCCM has grown extremely quickly by bringing together 400+ member organizations and thousands of Catholics to take action through innovative campaigns to bring Laudato Si’ to life. In 2015, GCCM led a massive campaign gathering over 900,000 petition signatures calling for the 1.5C target which were delivered to the French president Francois Hollande and UN climate chief Christiana Figueres in interfaith events in Paris during the COP21.