Church-People Workers Solidarity (CWS) strongly condemn the “massacre” of 14 people in Negros

We, the Church-People Workers Solidarity (CWS) strongly condemn the “massacre” of 14 people, mostly farmers in an alleged anti-criminality campaign in Negros Oriental led by Oplan Sauron. This highly coordinated military and police operation targeted unarmed civilians belonging to legitimate peasant groups and farmers associations whom the military deviously tagged as armed rebels, members or sympathizers of the NPA.  We hold the Duterte administration and authorities accountable for this offensive attack against our farmers, and for all the victims of state-perpetrated violence.

Farm workers who comprise about a fifth of our population remain mired in poverty, some are even dying of starvation.  It is an appalling and forlorn truth that those who work hard with their sweat and blood to produce food for the nation have nothing to provide for themselves and their families. They are forced by deprivation to eat the crumbs that fall from the tables of the landlords and the oligarchs for subsistence. Even more ineffable reality is that instead of mercy and compassion, they received bullets from authorities who are expected to protect them. With so much arrogance, greed and indifference, unjust social structures and atrocities will continue to prevail in our society.

We extend our sympathy and prayers for the bereaved families of the victims. With them, we cry out and demand for justice for the victims of the killings perpetrated by the police and military in Negros. Let us unite and amplify our call for Truth, Justice and Peace. Let us not allow the authorities to trample on their rights with impunity. Stop de facto martial rule in Negros Island! ####

Advocate group leads forum vs Manila Bay reclamation

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WHAT:  Rehabilitasyon at Reklamasyon sa Manila Bay: Isang Forum para sa Makataong Rehabilitasyon ng Manila Bay
WHEN: April 4, 2019 (1:30 PM – 6 PM)

WHERE: UP Center for Integrative and Development Studies (CIDS), LG/F, Ang Bahay ng Alumni, Magsaysay Avenue, UP Diliman
WHO: The Manila Bay Para sa Tao Movement (Kilusan para sa Makataong Rehabilitasyon ng Manila Bay) is a Metro Manila-wide movement comprised of a network of fisherfolk groups, non-governmental organizations (NGOs), Civil Society Organizations (CSOs), students and environmental advocates who came together to campaign for a pro-people rehabilitation of the Manila Bay, and oppose the aggressive reclamation projects in the area.

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North Negros Peasant Alert On Oplan Sauron

On December 27, 2018, combined elements of the police and military launched “Oplan Sauron,” a so-called “one-time-big-time” Synchronized Enhanced Managing Of Police Operations (SEMPO) purportedly as part of government’s efforts against illegal drugs and loose firearms in the Central Visayas Region.

While Oplan Sauron was supposedly designed to cover the entire region, its focus was on Negros Oriental particularly Guihulngan City and the towns of Mabinay, Sta. Catalina and La Libertad. Oplan Sauron was effected upon orders of the Armed Forces of the Philippines’ (AFP) Central Command (CENTCOM). Mobilized for such purpose were around 3,000 composite troops of the 94th Infantry Battalion (IB) and 62nd IB of the 302nd Brigade of the Philippine Army, in coordination with various units of the Philippine National Police (PNP) such as the Special Action Force (SAF), Regional Mobile Force (RMF7) and the Negros Oriental PNP Office (NOPO), including those from the Philippine Navy and Philippine Air force who were either on stand-by mode or in the field of action.

Oplan Sauron, however, did not run after criminals involved in the illegal drugs trade but was rather a highly coordinated military and police operation that targeted and employed illegal and brutal acts against unarmed civilians belonging to legitimate peasant groups, farmers associations, and local government units in the barangays. To justify the atrocities, the victims were later falsely tagged by the military as armed rebels or members of the NPA.

The real story behind Oplan Sauron

Initial reports from a fact-finding mission initiated by human rights group Karapatan Negros claim that the Dec. 27, 2018 SEMPO or Oplan Sauron resulted in the killing of 6 unarmed civilians, the synchronized conduct and brutal pattern of which are described as follows:

• Around 5:00 am, in Sitio Panagtugas, Brgy. Trinidad, Guihulngan City, fully-armed elements of the PNP and 94th IB forced their way into the house of JIMMY FAT, 57, shooting the latter to instant death. They dragged and hurled him out towards the front yard where his children were assembled, then “planted” a .38 revolver and some bullets beside the dead body.

• Around 5:00 am, in Sitio Punong, Brgy. Trinidad, Guihulngan City, the PNP and 94th IB, together with 3 CAFGU personnel, raided the house of JUN COBOL. Cobol immediately raised both his hands and kneeled to let the assailants know that he was unarmed and was not offering any resistance. Despite Cobol’s obvious gesture of submission, the armed men shot and killed him in front of his wife, Benecia. They then carried the victim’s body and heaved it onto their vehicle.

• Around 5:00 am, in Sitio Kaingan, Brgy. Trinidad, Guihulngan City, the PNP and 94th IB raided the house of JAIME REVILLA, a community organizer, and shot the latter to death. They then “planted” a .38 revolver and some bullets beside the victim’s body.

• Around 5:00 am, in Sitio Ilaya, Brgy. Hilaitan, Guihulngan City, the PNP and 94th IB raided the house of RENEBOY FAT, a habal-habal (motorcycle) driver, and shot the latter to death.

• Around 7:00 am, in Sitio Malabyokon, Brgy. Buenavista, Guihulngan City, the PNP, 94th IB and PAF raided the house of JESUS ISUGAN, 26 years old, a habal-habal driver and construction worker. The assailants asked Isugan if he knew where a certain Tomas Isugan was. When Jesus answered in the negative, the armed men dragged him towards the back of the house and shot him to death in front of his wife, child,  siblings and father. They then placed the victim’s body inside a sack and tossed it by the road.

• In La Libertad, Negros Oriental, GABBY ALBORO, a media practicioner for the DYJL FM radio station also known by his media moniker “Kumander Aguila,” was gunned down by armed men riding-in-tandem. Aside from these incidents of extrajudicial killing, other rights violations were committed by armed state forces during and after the December 27 SEMPO such as the mass warrantless arrest of 50 unarmed individuals from 8 barangays most of whom were “planted” with firearms and falsely identified as NPAs, illegal searches of private dwellings in at least 5 barangays, expropriation of cash and crops, destruction of properties and burning of homes;

The terror sown by Oplan Sauron and the continued presence of military and police forces in communities have forced many residents, most of whom are farmers, to evacuate, making it difficult for them to attend to the land they till and for their children to go to school.

Local, national and even international rights groups and people’s organizations have strongly condemned Oplan Sauron. The Archbishop of the Archdiocese of San Carlos City, Negros Occidental, The Most Reverend Bishop Gerry Alminaza, described the climate of brutal repression on the entire Negros Island as tantamount to martial law.

An Open Letter to the Bishops

Your Excellencies, I am writing this letter from my heart, I am expressing myself as a faithful lay person. I am doing this in my baptismal vocation to voice out what I know is right as a Catholic. I am doing this in good faith with one motive: to express my thoughts regarding politics and the way our Church is dealing with it. I am not worried about what people will say or think about me writing you.  I am more worried about what God will say about me if I do not share you these thoughts which are based from my personal views, experiences and observations.

 “Why Are We What We Are Today…?”

The Catholic Bishops’ Conference of the Philippines (CBCP) in its 1997 Pastoral Exhortation on Philippine Politics asked the question: Why are we what we are today- a country with a great number of poor and powerless people?

The CBCP answered its own question in this manner: “Philippine politics, the way it is practiced has been most hurtful for us as a people, it is possibly the biggest bane in our life as a nation as a nation and the most pernicious obstacle to our achieving full development.  If we are what we are today- a country with great number of poor and powerless people- one reason is we have allowed politics to be debased and prostituted to the level it is now.”

The Bishops’ Call to the Laity

Expressing concern for this sorry state of affairs in the country due to politics, in 1991, during the PCP II, the bishops, have collectively called upon the laity to actively participate in politics. “In the Philippines today given the general perception that politics has become an obstacle to integral development, the urgent necessity is for the lay faithful to participate more actively, with singular competence and integrity, in political affairs. It is through the laity that the Church is directly involved” Quoting PCP II, the bishops further said, “Our Plenary Council stands on record to urge lay faithful to participate actively and lead in the renewing of politics in accordance with values of the Good News of Jesus.”

Probably, the bishops then asked, and still perhaps are asking these critical questions: Who is going to respond to this call? Who is willing to begin? What needs to be started? Are there lay men and women out there with ideas and vision who are ready to restore the temporal order and bring back God at the center of politics?

Responding to the Bishops’ Call

In response to this call of PCP II, in August 2002, Nandy Pacheco, along with other lay faithful, formed the Kapatiran sa Pangkalahatang Kabutihan (KPK).  This was our way of eloquently expressing our “Christian obedience” to our bishops as Church leaders.

KPK was established to develop an enlightened, mature, and responsible citizenry from which servant-leaders can be chosen, through character-building, values formation based on the Social Teaching of the Church, consistent ethic of life, good citizenship, catechesis and political education, and to encourage the formation of responsible and accountable political parties. This is in accord with the pronouncement of Pope Benedict XVI when he said “the specific mission of the laity is Christian action in the public sphere, where they act on their own initiative and in an independent manner, in the light of faith and the Church’s teaching.

It is worthy to note that it is not the purpose of KPK (now Ang Kapatiran Party) to lead this country by using the Catholic dogma.  That would be dictatorship. We party members are neither minions of the Catholic bishops. That would be indentured servitude.

AKP has clear and specific objectives in its platform-based politics, the politics of virtue and of duty, and politics of transparency and public accountability, and to draw up a list of aspirations. Examples of these objectives are the abolition of pork barrel, family political dynasties, fighting the RH law, gambling and promoting gun control.

On May 8, 2004, two days before the national elections, the Commission on Elections accredited the Alliance for the Common Good, otherwise known as Ang Kapatiran Party, as a national political party.  The party took part in the 2007 elections with three senatorial candidates and some local candidates.  In 2010, Ang Kapatiran Party had a presidential candidate and vice presidential candidate and seven senatorial candidates.  We AKP candidates lost the elections but did not lose the Catholic principles which got us involved in politics. Indeed, we accepted the challenge to run for elective positions (I ran for a senate seat) under AKP. But we didn’t get enough support from our own flock including our church.  Many of our brethren thought we AKP candidates were outlandish.  They thought that our efforts were inutile that we cannot outsmart those candidates who were popular and moneyed.   Indeed, we AKP candidates were not only aware of the financial difficulties of the party but also we were willing to be misunderstood and, worse, ridiculed.

Ang Kapatiran Party (now Kapatiran Party) is the only political party, a laity-organized party that seriously responded to the call of the bishops by bringing forth strong lay leadership specifically focused on the renewal of the temporal order.   It is the only political party that has a role model in the persons of St. Thomas More and the late president Ramon Magsaysay.  It has a theme song whose title is “Pananagutan” which expresses the very essence of what Ang Kapatiran Party is all about. It is the only party that pursues and accepts Christ’s peace with love, justice, truth, reconciliation, freedom and active non-violence.

No less than the late Eminence Jaime Cardinal Sin referred to Kapatiran as “a group of concerned Catholic laity who wanted to contribute to the social transformation by raising the political awareness and maturity of our people.”  Certainly, AKP is the closest political party that the Church has in mind because it champions a wide spectrum of Her teachings as part of its platform of government.

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14 farmers killed in less than a day in Negros Oriental

Photo by KMP

Statement of Teatro Obrero, cultural arm of National Federation of Sugar Workers in Northern Negros

Peasant cultural group Teatro Obrero strongly condemns the one-time, big time demonic strike of the Armed Forces of the Philippines (AFP), assisted by the number one criminal in Negros Oriental, the Philippine National Police (PNP). The March 30 killings in the island of Negros took away the lives of 14 farmers in less than a day.

The series of killings in Negros Island is consequent to Duterte’s declaration of Memorandum Order No. 32 or “de facto martial law” that affects the lives and livelihood of many people, especially farmers and farmworkers. The Synchronized Enhanced Managing of Police Operations (SEMPO) implementation or the one-time, big time attack of the AFP, PNP and other government troops against the people caused severe militarization in the peasant communities in the island of Negros.

Like what happened last year when 9 farmers were massacred in Sagay City on October 20, 2018. Then, the killings of 6 farmers in Guihulngan City on December 27, 2018 which were both perpetrated by state forces. These resulted in the forcible evacuation of many farmers, synchronized with arrests and filing of trumped-up charges.

The demonic demeanor of the fascist AFP and PNP troops are also experienced in peasant communities of North Negros. Successive human rights violations have intensified in numerous barangays in the cities of Escalante, Sagay and San Carlso and towns of Toboso, Calatrava and Don Salvador Benedicto in the past months and even at present.

At present, the continued attacks by the merciless and heartless AFP, PNP-SAF, supported by their unreliable, money-making intelligence reports, must be confronted with the massive mobilization of the youth and the people to expose the rotten system that supports the big landlords, capitalists and foreign investors, and to stop the countless attacks that kill farmers and farmworkers.

Teatro Obrero calls on the youth, farmers and students alike, to take a stand with the farmers and the people against human rights violations and various attacks brought about by de facto martial law of the US-Duterte regime. Integrate with the basic sectors, especially the farmers, to obtain the truth amidst the enormous fake news flooding the internet and mass media.

Teatro Obrero calls on the state forces, including of course the patriotic and sincere members of the army and local police, to fullfill their duty “to serve and protect” the Filipino people and not to harm and kill farmers and farmworkers. The youth and the people are not ignorant of your doings and can evaluate reality from fake or made-up stories.

#JusticeforNegros14

Junk Villar!

Manifesto of the Federation of Free Farmers (FFF) and the Federation of Free Farmers Cooperatives (FFFC)

During its recent annual national meetings, the National Convention and National Policy Board (NPB) of the Federation of Free Farmers (FFF) and the General Assembly and National Board of Directors of the Federation of Free Farmers Cooperatives (FFFC) unanimously resolved to aggressively campaign against the candidacy of Senator Cynthia Villar who is running for re-election to the Senate.

The FFF and FFFC have taken note of the series of actions of Senator Villar which have been seriously detrimental to the interests of the millions of small farmers in the country, to wit:

  1. Senator Villar was the principal author and proponent of the Rice Tariffication Law (RA 11203).  The country was obliged under our commitments to the World Trade Organization (WTO) only to remove the quantitative restrictions (QRs) on rice imports and replace them with tariffs.  Senator Villar however pushed for a law which also deregulated and liberalized the rice industry and removed most of the powers of the National Food Authority (NFA) to monitor and regulate the industry, thus making it easier for smugglers and unscrupulous grains businessmen to take advantage of both consumers and farmers.  The Rice Tariffication Law also clipped the functions of the NFA both in terms of supplying cheap rice to poor consumers and providing farmers with a support price in case farmgate prices go down drastically.  The law further removed the option of the government under WTO rules to reimpose quanti-tative restrictions on imports when needed, not only for rice but for all other crops.
    Even before the Law could take effect, palay prices have already gone down to as low as P14 per kilo, or P6 per kilo lower than their levels last year.  If this trend continues, farmers will end up losing P75 billion in 2019 alone for the palay they sell to the local market.  Once the tariffication law takes effect, more imports are expected to come in and further depress prices, resulting in even more losses to farmers who are already reeling from the effects of the El Nino drought. 
    Poor consumers are also expected to suffer because of the Tariffication Law provision that NFA’s buffer stocks can only be released during calamities and emergencies.  Additionally, NFA will now be required to sell at at least break-even prices, and will probably auction its stocks to the highest bidders.  This means that the P27 NFA rice will most probably disappear from the market and poor consumers will now have to spend more to buy rice in the open market.
    Senator Villar is directly responsible for the harm that the Rice Tariffication Law will surely bring to consumers and farmers.  During the Senate hearings, she refused to listen to the concerns of farmer representatives and heed their advise on how to cushion the effect of rice tariffication on rice farmers.  
  2. As Chairperson of the Senate Committee on Agriculture, Senator Villar was also responsible for sitting on the consolidated Senate Coconut Levy bill during the 16th Congress and then the crafting of the revised Coconut Level bill in the current 17th Congress which President Duterte eventually vetoed.  This has led to further delays in the utilization of the coconut levy funds for the benefit of coconut farmers, all of whom have been suffering from the extremely low prices for copra and raw coconut.
  3. Senator Villar has also failed to conduct any substantive hearing on various bills filed in the Senate to legislate important land use policies, particularly those that will govern the conversion of agricultural lands into non-agricultural uses.  In comparison, the House of Representatives had approved and passed on third reading their own version of the Land Use Act in previous years
  4. Senator Villar has also blocked initiatives to increase the capitalization and enlarge the scope of the crop insurance program despite the fact that such a program is critical to protect farmers from recurring calamities and damages from pest and diseases.  Without crop insurance, farmers’ loans will remain unpaid and farmers will not be able to immediately recover from calamities and crop damage.
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Senatorial Candidates’ Position on Federalism

Candidates AGAINST Federalism

  1. Alejano, Garry
  2. Aquino, Bam
  3. Binay, Nancy
  4. Colmenares, Nery
  5. De Guzman, Leody
  6. Diokno, Chel
  7. Gutoc, Samira
  8. Hilbay, Pilo
  9. Javellana, RJ
  10. Macalintal, Macaromy
  11. Matula, Jose Sonny
  12. Montaño, Allan
  13. Osmena, Serge
  14. Poe, Grace
  15. Roxas, Mar
  16. Tanada, Erin
  17. Villar, Cynthia

Candidates with NO POSITION on Federalism

  1. Aguilar, Freddie
  2. Angara, Sonny
  3. Arias, Marcelino
  4. Austria, Bernard
  5. Casiño, Toti
  6. Ejercito, JV
  7. Gadon, Larry
  8. Guiyaguma, Junbert
  9. Jangao, BFG Abraham
  10. Lapid, Lito
  11. Manicad, Jiggy
  12. Meniano, Luther
  13. Roleda, Dan
  14. Sahidulla, Lady Ann
  15. Valdes, Butch

Candidates IN FAVOR of Federalism

  1. Abejo, Vangie
  2. Afuang, Abner
  3. Albani, Shariff
  4. Alfajora, Richard
  5. Alunan, Raffy
  6. Arcega, Gerald
  7. Arellano, Ernesto
  8. Baldevarona, Jonathan
  9. Caceres, Jesue
  10. Cayetano, Pia
  11. Chavez, Melchor
  12. Chong, Glenn
  13. Dela Rosa, Bato
  14. Escudero, Agnes
  15. Estrada, Jinggoy
  16. Francisco, Elmer
  17. Gaddi, Charlie
  18. Generoso, Gen Federalismo
  19. Go Bong-Go
  20. Mallillin, Emily
  21. Mangondato, Faisal
  22. Mangudadato, Dong
  23. Marcos, Imee
  24. Nalliw, Joah Sheelah
  25. Ong, Doc Willie
  26. Padilla, Dado
  27. Pimentel, Koko
  28. Ponce Enrile, Juan
  29. Revilla, Bong
  30. Tolentino, Francis

Easter Manifesto, a Passover Meditation for the Filipino People

Sisters register their support to the statement, Easter Manifesto, a Passover Meditation for the Filipino People which was discussed and approved during the Lenten gathering of the Religious Discernment Group, March 16, 2019.

We are soliciting your support to the statement, Easter Manifesto, a Passover Meditation for the Filipino People which was discussed and approved during the Lenten gathering and the participants had their name affix to the statement. 


1.      We are a people whose living faith has seen us through critical periods in our    history. Today, an even greater faith in a merciful God and in ourselves as a nation is   called for. Obstacles that in the past have blocked our path towards nationhood pale     in comparison with the amoral brutishness the relentless battering the Duterte regime is subjecting the moral fiber itself of our people. The indomitable spirit of the Filipino is under tremendous pressure. Political patronage is rampant. No institution of our democratic system and no well-meaning individual have been spared the smear of dirt the presidential snout untiringly spouts. Long standing traditions of propriety and good breeding have been set aside. Isinantabi ang delikadesang ating kinagisnan at pawang kagaspangan at kahalayan ang ipinaiiral. (That sense of decency upon which we were raised has been set aside; rudeness and obscenity have taken over.) The shady and secretive deals our economic and political leaders have entered into with foreign powers are compromising our sovereignty as a people.

No sector of Philippine society has been left unscathed and unmolested. The Filipina is disrespected. Not even a statue in honor of the misnamed and maligned “comfort women” has been left untouched. Children are by law (legal maneuvers!) rendered criminals and are unduly punished.

2.      We deplore the shame that has befallen us. We denounce the morally bankrupt leadership of Rodrigo Roa Duterte. We accuse him and his cohorts of unprecedented corruption, enriching themselves by exploiting the poorest of the land – indigenous communities, farmers, coconut growers, peasants, and laborers. They lie and cheat with impunity. They perpetuate dynasties that enable a few families to appropriate vast political and economic powers. They have prostituted our democratic and cultural values. They have betrayed our trust. They have stolen the future of the yet unborn Filipino by squandering at bargain prices our country’s natural resources.

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