Sisters register their support to the statement, Easter Manifesto, a Passover Meditation for the Filipino People which was discussed and approved during the Lenten gathering of the Religious Discernment Group, March 16, 2019.
We are soliciting your support to the statement, Easter Manifesto, a Passover Meditation for the Filipino People which was discussed and approved during the Lenten gathering and the participants had their name affix to the statement.
1. We are a
people whose living faith has seen us through critical periods in our history. Today, an even greater faith in a
merciful God and in ourselves as a nation is
called for. Obstacles that in the past have blocked our path towards
nationhood pale in comparison with
the amoral brutishness the relentless battering the Duterte regime is
subjecting the moral fiber itself of our people. The indomitable spirit of the
Filipino is under tremendous pressure. Political patronage is rampant. No
institution of our democratic system and no well-meaning individual have been
spared the smear of dirt the presidential snout untiringly spouts. Long
standing traditions of propriety and good breeding have been set aside.
Isinantabi ang delikadesang ating kinagisnan at pawang kagaspangan at kahalayan
ang ipinaiiral. (That sense of decency upon which we were raised has been set
aside; rudeness and obscenity have taken over.) The shady and secretive deals
our economic and political leaders have entered into with foreign powers are
compromising our sovereignty as a people.
No sector of Philippine society has been left unscathed and unmolested.
The Filipina is disrespected. Not even a statue in honor of the misnamed and
maligned “comfort women” has been left untouched. Children are by law (legal
maneuvers!) rendered criminals and are unduly punished.
2. We deplore the
shame that has befallen us. We denounce the morally bankrupt leadership of
Rodrigo Roa Duterte. We accuse him and his cohorts of unprecedented corruption,
enriching themselves by exploiting the poorest of the land – indigenous
communities, farmers, coconut growers, peasants, and laborers. They lie and
cheat with impunity. They perpetuate dynasties that enable a few families to
appropriate vast political and economic powers. They have prostituted our
democratic and cultural values. They have betrayed our trust. They have stolen
the future of the yet unborn Filipino by squandering at bargain prices our
country’s natural resources.
‘The choice of law and the venue for disputes is once again surrendered by the Philippines in favor of China,’ senatorial bet Neri Colmenares tells Rappler
Ralf Rivas Published 2:26 PM, March 24, 2019 Updated 2:53 PM, March 24, 2019
CONTROVERSIAL. The Kaliwa Dam project is up for construction in the 3rd quarter of the year, yet it still faces heavy opposition from various groups. Photo from MWSS.
MANILA, Philippines– The Kaliwa Dam project, which seeks to
prevent another water crisis in Metro Manila, is a magnet of controversy.
Already hounded by environmental and social concerns for
decades, another issue surrounding the dam is a loan contract with China, which
senatorial bet Neri Colmenares said was contentious.
“It is as onerous [as the Chico River irrigation
project],” Colmenares told Rappler on Sunday, March 24.
The public can now go over the deal, as well as 8 other
big-ticket infrastructure projects, after the Department of Finance (DOF)
recently made public all loan agreements.
The Kaliwa Dam’s loan contract had articles pertaining to
“waiver of immunity,” similar to the controversial Chico River
irrigation project.
Colmenares said these were telltale signs of Beijing’s debt-trap
diplomacy.
What is the project about? Located in Quezon province, the
Kaliwa Dam is expected to supply some 600 million liters of water per day to
Metro Manila. (READ: Manila Water on the hunt for new water sources)
The dam will be constructed by Beijing-run China Energy
Engineering Corporation.
Several news reports stated that construction is targeted to
start during the 3rd quarter of the year, and is expected to be completed by
2023.
On March 25, 2019, Monday, around four hundred (400) family
members, children and supporters of the fifty three (53) locked out workers
from Samahan ng mga Manggagawa sa Hanjin Shipyard (SAMAHAN), Workers for
People’s Liberation (WPL) and Friends of Hanjin Workers (FHW) will gather at
the Mehan Garden at 8:30AM and troop towards the Department of Labor and
Employment (DOLE) Intramuros Office by 9:00AM to demand the return to work of
locked out employees.
“Kahit nagkakasakit, naaaksidente at may posibilidad na
mamatay gaya ng mga katrabaho naming naaksidente sa yarda, nagtiyaga kami at
nagtrabaho ng maayos alang-alang sa aming mga pamilya. Ngayong nasa ilalim ng voluntary
rehabilitation ang kompanya, kalabisan ba ang kahilingan naming manatili sa
trabaho bilang maintenance sa yarda at isama kami hanggang sa muling pagbubukas
nito?” lamented Efren Vinluan, SAMAHAN President.
Early this month, 113 of the 312 workers for shipyard
maintenance were locked out of the worksite because they refused to sign the
Voluntary Retrenchment Package (VRP) offered by the Hanjin management. The VRP stipulates
a back-to-zero employment record, ‘five-month contracts’, as well as a quit
claim form. Workers brought their plight to the Labor Department Sec. Silvestre
Bello III, who said that the VRP is illegal, but refused to help bring the
workers back to the shipyard.
Say work of activists will only get harder following withdrawal from international court
Accusations of alleged crimes against humanity were filed by Filipino lawyer Jude Sabio against Philippine President Rodrigo Duterte before the International Criminal Court at The Hague, Netherlands, in 2017. (Photo supplied)
UCANews | Joe Torres, Manila, Philippines March 18, 2019
The Philippines’ withdrawal from the International Criminal
Court (ICC) has raised fears among activist groups of a worsening human rights
situation amid an anti-narcotics war they say has killed more than 20,000
people in three years.
The Commission on Human Rights, an independent government
body, called the withdrawal a “reversal of the country’s commitment to
international treaty obligations and a step back from the gains the Philippines
has achieved in promoting justice and human rights.”
In March last year, Philippine President Rodrigo Duterte
announced he was tearing up the Rome Statute, the treaty that created the ICC,
after the Dutch-based tribunal announced it would initiate a preliminary crimes
against humanity probe into Duterte’s “war on drugs.”
The ICC, however, announced that the Philippines’ withdrawal
would not affect its preliminary examination, which covers incidents that took
place since the start of the ant-narcotics campaign on July 1, 2016 and while
the country remained a state party to the Rome Statute.
The Philippines ratified the statute on Aug. 30, 2011.
The Philippines’ withdrawal from the ICC took effect on
March 17, a year after the government transmitted a notice of withdrawal to the
office of the U.N. secretary-general in New York.
It is the second country to leave the court after Burundi
withdrew in 2017.
Manila Auxiliary Bishop Broderick Pabillo said the
withdrawal poses a challenge to human rights activist to work harder in
monitoring human rights abuses.
The prelate said he believes the court despite the
withdrawal will still pursue the cases filed against Duterte.
The ICC is currently evaluating 52 cases that alleged the
Philippine president committed crimes against humanity.”
Human rights group Karapatan warned the statute withdrawal
“may signal another wave of intensified attacks against human rights
defenders.”
The group’s deputy secretary-general, Roneo Clamor, said
that even when being part of the ICC, activists and rights advocates who sought
to expose state-perpetrated violations were increasingly being threatened and
killed.
“With a vindictive government, all should be wary of
Duterte’s acts of severe reprisals,” said Clamor.
On March 18, the presidential palace downplayed the
Philippines’ withdrawal from the ICC, saying, “the sky has not fallen and
the sun still rises in the east.”
Lawyer Salvador Panelo, the president’s spokesman, said the
criticisms of the withdrawal raised by human rights groups and Duterte critics
were “misleading and baseless.”
He challenged critics to instead file cases in court
“to test the validity of their assertions.”
“There is no culture of impunity under this
administration,” said Panelo, adding that the criminal justice system
continues to be “operational and strictly compliant with the
constitutional requirement of due process.”
He said reported “extrajudicial killings” linked
to Duterte’s “war on drugs” were not state-sponsored.
In an earlier statement, the ICC said dumping the Rome
Statute is a sovereign decision that has “no impact on ongoing proceedings
or any matter that was already under consideration by the court prior to the
date on which the withdrawal became effective.”
The ICC, established in 2002, is an intergovernmental
organization and international tribunal that sits in The Hague in the
Netherlands. It has the jurisdiction to prosecute individuals for the
international crimes of genocide, crimes against humanity, war crimes, and
crimes of aggression.
Former addict turned priest refuses to let intimidation prevent him helping drug users, victims of drug-related killings
Father Flaviano Villanueva of the Society of the Divine Word admits to having used his experience as a former drug dependent to help give ‘second chances’ to drug addicts and their families. (Photo by Maria Tan)
UCANews | Marielle Lucenio Manila, Philippines, March 15, 2019
In the Philippines, where admission to having a history of
drug addiction can mean a bullet in the head rather than a stay in a
rehabilitation center, drug dependents have chosen silence.
For Divine Word priest Flaviano Villanueva, however, his
past has become a narrative that keeps him going in his mission to serve.
In 1995, before he entered the priesthood, he hit rock
bottom after a “short period” of substance abuse. It became a new
beginning, he said.
“The catalyst need not always be the bright side of
things,” he said. For him, it was when he realized that his drug taking
was getting the best of him as a person.
He said his relationships were then crumbling. “Nothing
was going well for me. I felt that there was more to life than sex, drugs, and
rock ‘n’ roll,” he said.
The moment of discernment prompted the future missionary
priest to look for the meaning of life far from what he was used to.
“I told myself that I would go cold turkey, but if it didn’t
work then I would subject myself to professional help,” he said.
Eventually, however, it worked for him “with God’s
grace.”
He decided to leave his home in the Philippine capital and
went to the provinces where he worked as a lay missionary.
In the middle of the “realities of life” in the
villages, Father Villanueva found himself at a crossroads where he opted to
enter the convent.
In 2006, the former drug addict became a priest.
After ten years as a missionary priest he established a
center in 2015 to help Manila’s street dwellers.
The St. Arnold Janssen Kalinga Center became his way of
responding and providing “something more concrete and better” to
alleviate the lives of the poor.
The center aims to recreate and empower lives by offering
food and a clean shower to the homeless.
“The second phase is about reclaiming their
self-respect,” said Father Villanueva, adding that the center’s
“clients” are given the opportunity to study.
This phase, he said, is offering a livelihood and employment
“to help restore their self-worth.”
“As one goes through this process, one is able to
realize that there is life beyond the streets,” explained the priest.
Father Villanueva recalled a story, one of many that he has
encountered in his work.
One Sunday, a person approached the priest after Mass and
handed him a card. The priest politely refused, thinking that the man was
trying to sell him something.
“Father, I’m not here to sell you anything,” said
the man.
“I’m just giving you my calling card to let you know
that I was here for six months, following, falling in line, eating and taking a
bath, listening to you,” the man added.
“Now I’m an assistant supervisor. This is my card to
prove that I am already employed, and I am here to thank you.”
Not all visits to the center, however, are as pleasant as
that of the grateful man.
Save Our Schools Network, a network of child-focused
organizations and educational institutions, is inviting you to join the
Moving-Up Ceremony of the students this coming March 29, 2019 at the College of
Home Economics, University of the Philippines – Diliman. This will be the
culminating activity of the Bakwit School in Metro Manila this year. After
this, the Lumad Bakwit School will return to Mindanao to continue their
schooling in their own communities. Intensified militarization under Martial
Law in Mindanao causes severe dislocations and suffering to the Lumad students,
but inspite of these they are enthusiastic to continue their studies that give
them more reasons to fight for their right to education and defend their
ancestral lands.
In line with this, we are asking you and your good office
for any support that would ensure the success of the Moving-Up Ceremony. Your
contribution will also be used for the transportation of the students back to their
communities. Your help will be most appreciated and will givemore inspiration
to these children.
For more details, please contact Ms. Geming Andrea A. Alonzo
at mobile # 0930 494 0342.
For the Lumad, Eule Rico Bonganay Salinlahi Secretary General Save Our Schools Network – National Lead Convener