New SecGen of Catholic Bishops Conference of India

Federation of Asian Bishops’ Conferences Office of Ecumenical and Interreligious Affairs (FABC – OEIA)

Dear Your Eminences, Your Beatitudes, Your Graces, Your Excellencies, Fathers,  Brothers and Sisters serving the FABC,

The FABC-OEIA is delighted to share the good news that its former Chairman, Most Rev. Felix A. Machado, Archbishop-Bishop of Vasai, is the new Secretary General of the Catholic Bishops’ Conference of India (CBCI). He was elected to this office during the XXXIV Plenary Assembly of the CBCI held at St. John’s National Academy of Health Sciences, Bengaluru, February 13-19, 2020. We congratulate His Grace and prayerfully wish him all the best in his new responsibility.

We are happy to forward the Final Statement of the Plenary Assembly of the CBCI titled “Dialogue: The Path to Truth and Charity”, shared by His Grace with the FABC-OEIA. We thank him.

Yours in Christ
Fr. Gilbert Aranha
Executive Secretary – FABC OEIA

Live Out The Spirit of People Power

Feb. 25,2020

Statement: Edsa People Power Anniversary

More than three decades ago, we, Filipinos, toppled a president, who used all means possible to consolidate power and amass wealth. It was a military regime that exploited and oppressed people, a regime of unfettered corruption and fascistic suppression of dissent. The government of Ferdinand E. Marcos, a dictator, was determined to hold on to power for eternity.

Contrary to inaccurate lore that the February 1986 uprising, a People Power “revolution,” was an instantaneous event erupting through a supportive response of the people to a military mutiny against the Marcos government, the truth remains, that uprising would never have been possible without the painstaking work of many, who struggled against the unjust and oppressive system, people who dedicated their lives in educating, organizing and mobilizing the poor and toiling majority.

They came from various groups, from the peasants, the workers, the youth, the artists, the professionals, the church people. All of them worked for meaningful actions against dictatorship and towards the assertion of democracy. They risked their lives: many suffered detention, torture, and separation from loved ones. We owe the victory to those who committed their intellectual gifts, precious time, talents , hard work and material wealth to serve the interest of the poor.

We honor the great testimony of church people in their commitment to follow the commandment of loving their neighbors. Courageously, they offered their faith resources, providing services to the poor and defending the political, social, cultural and economic rights of the people, despite the dangers. We salute their devotion and spirituality, expressed through their participation in the struggle for life with dignity. Identifying with the suffering people, they humbly became one among the poor, being persecuted and oppressed by the dictatorship.

Today, we remember such struggle. We are reminded that the prophetic call to side with the oppressed is still relevant and necessary. The tyrannical attacks against the people, including extra- judicial killings, by the current administration of President Rodrigo Duterte have been relentless. Church people, who identify with the struggle and aspirations of the people are persecuted, maligned, and, at times, even murdered. Executive Order 70, also called the Whole of Nation Approach, is simply a weaponized and militarized governance that blatantly violates human rights and the people’s democratic rights.

As we remember People Power and its historic contribution to the journey of our nation towards a more just and democratic society, we call upon the faithful to steadfastly hold-the-grip of mission, ministry and of prophetic work in the struggle for truth, justice, and peace in our land. We denounce the evil of our present realities and proclaim our aspiration: to be a nation that is free from tyranny and foreign domination, a nation that defends its people and the gifts of nature, a nation that values our patrimony and upholds and embraces our identity as Filipinos.

CBCP Pastoral Letter on the Year of Ecumenism, Interreligious Dialogue and the Indigenous Peoples

DIALOGUE TOWARDS HARMONY

Father, just as you are in me and I am in you; may they also be one in us so that the world may believe that you have sent me. (John 17:21)

As our celebration of the 500 Years of Christianity in the country is fast approaching, we pay attention this year to ecumenism, interreligious dialogue and the indigenous peoples.  We draw inspiration from the recent Apostolic visit of Pope Francis to the Middle East, Thailand, and Japan, which promoted a culture of encounter and solidarity. We humbly acknowledge the challenges of living among different faiths and religions as we strive towards unity and harmony in community.   Our theme this year, Dialogue Towards Harmony, expresses well our Lord’s desire which we should appropriate for ourselves, “that all may be one” (John 17:21). An open, honest, respectful, loving dialogue of life, prayer and action, is the only way towards harmony in community.  At stake are the great values of peace and harmony particularly in areas of armed conflict, solidarity in the struggle for social change, unity in healing social ills, integrity and social justice in our land. 

Basis for Dialogue

As the church undertakes its evangelizing mission, the spirit of dialogue manifested as an attitude of respect and friendship should permeate all those activities constituting the evangelizing mission of the church (EA #9).  The Incarnation of our Lord Jesus is ultimately an image and example of dialogue.  God becoming man, sharing our human life and speaking in a human language to bring the Good News is an example of deep solidarity that moves the Church’s dialogue with peoples, cultures and religion.

Throughout history, there has been found among indigenous peoples a certain awareness of a hidden power, which lies behind the course of nature and the events of human life. At times there is present a latent recognition of a Supreme Being. This awareness and recognition results in a way of life that is imbued with a deep religious sense.  The Church, therefore, urges the faithful to enter with prudence and charity into discussions and collaborations with people of other religions and cultures. Let Christians, while witnessing to their own faith and way of life, acknowledge, preserve and encourage the spiritual and moral truths found among peoples of other faith and traditions, and also their social life and culture. 

Interreligious dialogue does not merely aim at mutual understanding and friendly relations.  It reaches a much deeper level, that of the spirit, where exchange and sharing consist in a mutual witness to one’s beliefs and a common exploration of one’s respective religious convictions.

Allow us to propose four forms of dialogue, without claiming to establish among them any order of priority:

a) The dialogue of life, where people strive to live in an open and neighborly spirit, sharing their joys and sorrows, their human problems and preoccupations

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23rd National Bible Week Statement

How good and how pleasant it is, when brothers dwell together as one! (Ps. 133:1 NAB)

God is good! Siyempre! All the time! Grabe!

We indeed experience the goodness of God these days of February 4 to 7, 2020, when we, 244 participants from 56 dioceses – bishops, priests, religious sisters and lay people – gather together in Hacienda Gracia Resort and Hotel in Lubao Pampanga for our 23rd National Bible Workshop. In spite of the threat of the spread of the Corona Virus, we are so kindly and generously hosted by the St. Pius X Regional Bible Center and the Archdiocese of San Fernando. The welcome is warm, sumptuous and well-prepared. The theme of our national workshop is THE WORD OF GOD. SANA ALL IN (INDIGENOUS, INTERFAITH, INTER-RELIGIOUS). We reflect over this theme through the keynote address, through the panel discussions, and through the reflections given by our bishops in the Eucharistic celebrations. These reflections are given flesh through the planning sessions done by regional centers. But more than the formal sessions, we value the moments that we have together to meet old friends from the Bible apostolate and make new ones from different parts of the country. The personal friendships forged and the sharing of experiences in this important work of the Church renew our commitment.

We all share the belief that the Bible Apostolate is not just one of the many apostolates in the Church, because, as Pope Benedict XVI wrote: “Since ‘ignorance of the Scriptures is ignorance of Christ,’ making the Bible the inspiration of every ordinary and extraordinary pastoral outreach will lead to a greater awareness of the person of Christ, who reveals the Father and is the fullness of divine revelation.” (Verbum Domini #73) So we commit ourselves to strengthen the Bible apostolate in all our parishes by persistently

  • setting up Bible animators in each parish in the country,
  • offering trainings on the Scripture to all, and
  • insisting that Bible funds from the mandatory yearly Bible collection be properly used and accounted for.

We commit ourselves to operationalize the regional plans we have made. This year we emphasize ecumenism, inter-religious dialogue and dialogue of cultures with the indigenous peoples. We in the Bible apostolate collaborate with the ministries engaged in these works in our dioceses. What we decide in our regions we will bring down to our dioceses for implementation.

On the national level, we decide to promote UNLAD, which stands for Uniform qualification and Nurture of the Bible ministers, Life-giving Bible Festival, Advance the Word in the digital continent, and Digital platform for sharing. Hence,

  1. We will ask the bishops of the Catholic Bishops Conference of the Philippines (CBCP) to formally recognize the Extra-ordinary Ministers of the Word of God which the Second Plenary Council of the Philippines (PCP II #430) had initiated. Let the Episcopal Commission on the Bible Apostolate (ECBA) propose the nature, the function, and the requirements for qualifying for this ministry. Thus our Bible ministers will have UNIFORM formation and NURTURE of the ministers for their work.
  2. We will organize in close collaboration with other Christian groups a LIFE-GIVING national Festival of the Bible come January of 2021. It will serve as a fruit of the Year of Ecumenism, the Year of the Bible of the World Evangelical Alliance (WEA) and the Year of the Word of God of the Catholic Biblical Federation (CBF) that are all celebrated this year 2020. This Festival of the Bible will be a strong witness to the Bible, which is our common treasure as Christians.
  3. We ADVANCE the Word of God in the digital continent by setting up, maintaining and promoting a digital forum in collaboration with the Social Media Commission of the CBCP and other Church media institutions through which we can spread the joyous message of salvation in the Bible. Its aim is to reach as many people as possible, especially the young, in the spirit of Missio Ad Gentes.
  4. We ask ECBA to set up this year DIGITAL platforms to coordinate and share all the formation initiatives done in the biblical regional centers in the country. These will also serve as fora for Bible resources and for quick sharing of information among all those who are engaged in the Bible Apostolate.

The call to dialogue and mission with other faiths and other peoples and reaching out to them is not optional for us Christians. It is a mandate given to us who are called to a love that is unbounded (cf. Mt 5:44- 48 NJB). We work to continue the mission of Jesus our Good Shepherd who openly proclaimed:

I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the Father; and I will lay down my life for the sheep. I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one Shepherd. (Jn. 10:14-16 NAB)

Sana all in! May we all be one flock under the one shepherd! Talagang all-in!

MOST REV. SOFRONIO A. BANCUD, SSS, D.D.
Bishop of Cabanatuan
ECBA-CBCP Chairman
In the name of the participants

Statement of Support Against Malicious Red-Tagging of Church Groups

Press Statement

NASSA/Caritas Philippines
February 10, 2020

“The duty of the governments since the very beginning is to safeguard the welfare, rights and dignity of its peoples – the same mandate instituted and is being upheld by the Catholic Church. This meant that regardless of economic status, race, belief, religion and political affiliations, especially in times of dire need, the Church will not close its eyes and ears against a suffering soul.”

“Pope Francis has been challenging us constantly to give mercy and compassion, not just for those alike us, but more so for those different from us: “No amount of ‘peace-building’ will be able to last, nor will harmony and happiness be attained, in a society that ignores, pushes to the margins, or excludes a part of itself; it loses something essential.” (The Church of Mercy)

“Our very first National Director, Bishop Julio Labayen has urged us to always look upon the most vulnerable who can only be found in the impoverished, isolated communities.”

“Therefore, we go where the need is great and the presence of those who serve is less.”

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Circular: Guidelines and ‘Oratio” on 2019 Novel Corona Virus

Circular No. 20-05
January 29, 2020

TO ALL THE BISHOPS AND THE DIOCESAN ADMINISTRATORS
Your Eminences, Your Excellencies and Reverend Administrators,

Re:   Guidelines and ‘Oratio” On 2019 Novel Corona Virus

As the world watches with anxiety and vigilance the spread of 2019 Novel Corona Virus (2019-N CoV), we turn to our Loving Father in heaven for protection and guidance. Acting upon the instruction of Abp. Romulo G. Valles, CBCP President, we are issuing these guidelines and Oratio Imperata on 2019-N CoV so that we can, as a Church and a nation, bring our supplication through prayer.

We exhort all our parishes to pray this “Oratio” in all of our weekdays and Sunday Masses, after Holy Communion, kneeling down, starting on February 2 (Sunday), Feast of the Presentation of the Lord. In praying we invite ourselves with all our brothers and sisters suffering with the disease brought by this virus, bring up to God our longing for them to be restored to full health and humbly pray that we may be spared from infection of this virus.

Let it also be our pastoral duty to remind our faithful to heed the health recommendations of medical experts and officials so that we prevent the acquisition and spread of the disease. You will find attached the official communications from DOH.  The advisory about what the public can do to prevent the spread of 2019-nCoV is in #9 of the FAQs on Novel CoronaVirus (2019-nCoV) at (https://www.doh.gov.ph/2019-nCov/FAQs), and also in their updated press releases, the latest is January 28 on their official website (https://www.doh.gov.ph/2019-nCoV).

We exhort all parishes, churches and chapels dedicated to St. Raphael the Archangel and St. Roch (Roche or Roque), to make special prayers and penitential processions. St. Raphael the Archangel and St. Roch are patrons in times of pestilence and experience of incurable illnesses.

In this moment of uncertainty about the illness caused by this virus, and upon the health recommendations of our medical experts, we strongly recommend the following:

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Marriage and Family is a Gift!

(Our Stand Against Divorce)

The Sangguniang Laiko ng Pilipinas, is strongly against the introduction of the Divorce Law as an easier way for the dissolution of marriage in the Philippines. The proponents of the law often state that aside from the Vatican, the Philippines is the only country in the world where there is no divorce, hence we should also allow it. We should learn from the experience of other countries who have a Divorce Law where families have not been strengthened and as a result, causing a lot of problems to the deserted spouse and their children.

The Catechism of the Catholic Church may serve as a firm and valuable guide when in 2385 it states:

‘Divorce is immoral also because it introduces disorder into the family and into society. This disorder brings grave harm to the deserted spouse, to children traumatized by the separation of their parents and often torn between them, and because of its contagious effect which makes it truly a plague on society.’

We firmly believe that the Family is a Gift from God and Marriage is a Sacred Bond instituted by the Church. It is our hope, therefore, that the Philippines shall forever stand as a beacon of hope for the family and society.

Inspired by this conviction and mindful of the plight of many fellow Filipinos suffering from failing marriages, we call on the Family Life organizations to seek them out and accompany them with helpful interventions through education, formation and accompaniment of this generation and the next, along the values of life-long commitment and steadfast love. The Sangguniang Laiko ng Pilipinas pledges its full support to you and together we push for this advocacy.

For the LAIKO Board of Directors,

ROUQUEL A. PONTE
President

 03 February 2020

2019 Philippine Human Rights Situationer- Part II

“I can promise you a comfortable life under me. Nakakakain, walang masyadong krimen (not a lot of crime), and drugs—I will suppress it.”

Two days before the presidential elections in 2016, candidate Rodrigo Duterte issued one last campaign promise before his supporters: A comfortable life for Filipinos.

A quick review of the Philippine economic numbers hints that he may be on the way to fulfilling that promise. The administration reported a 6.4 percent year- on-year growth in the country’s gross domestic product (GDP) during the fourth quarter of 2019. Inflation eased to 0.8 percent in October 2019 compared to the 6.7 all-time high rate recorded in 2018. Year-on-year, Philippine inflation in 2019 settled at 2.5 percent from 5.1 percent in 2018.

In December, the Philippine Statistics Authority (PSA) also released the government’s official poverty figures for 2018. It estimated poverty incidence among the population at 16.6 percent or 17.6 million Filipinos for 2018. PSA defines poverty incidence as the proportion of poor Filipinos whose per capita income is not sufficient to meet their basic food and non-food needs. The poverty threshold in 2018 is estimated at ₱10,727 on average, for a family of five per month.

Meanwhile, subsistence incidence—the proportion of Filipinos whose income is not enough to meet basic food needs—was rated at 5.2 percent in 2018. The monthly food threshold in 2018 is estimated at ₱7,528 on average, for a family of five per month. PSA compared these results to 2015 numbers, where poverty incidence was at 23.3 percent and subsidence incidence was at 9.1 percent.

Poverty and hunger figures from Social Weather Stations’ (SWS) quarterly Social Weather Surveys in 2019 also paint a generally positive picture. Although self-rated poverty increased in the fourth quarter to a five-year high at 54 percent, or 13.1 million families, 2019’s average self-rated poverty is at 45 percent, still a decrease from the 48 percent recorded in 2018. Self-rated poverty represents the proportion of respondents who rated their family as poor.

The hunger rate in the fourth quarter of 2019 was pegged at 8.8 percent, or 2.1 million families. The annual average hunger rate is 9.3 percent against the 10.8 percent recorded in 2018. The hunger rate represents families who reported experiencing involuntary hunger at least once in the past three months.

The latest employment figures, courtesy of PSA’s preliminary results of the Annual Labor and Employment Estimates for 2019, also suggest improvements. The unemployment rate estimate for 2019 is at 5.1 percent, a small improvement from the 5.3 percent recorded in 2018. Underemployment estimates in 2019 is at 14 percent, declining from 16.4 percent in 2018.

PSA classifies employed persons as belonging to any of these four classes: wage and salary workers; self-employed workers without any paid employee; employers in their own family-operated farm or business; and unpaid family workers. Underemployed persons are defined as those who express the desire to have additional work hours in their present job, or to have an additional job, or to have a new job with longer working hours.

The (Un)Truth in Numbers

Taken at face value, these numbers offer hope that progress is happening. However, there are serious questions about whether these postive numbers translate to better opportunities and better lives for Filipinos.

The economic boom, as it were, only worsens inequality in the country as it benefits mostly corporations and oligarchs. As research group IBON pointed out, wages of workers continue to fall in 2019 despite improved labor productivity.

The daily minimum wage rates in the country remain disappointing, going as low as ₱282 in Region I to a high of ₱537 in the National Capital Region. Research by Portugal-based e-commerce site Picodi described the Philippines as one of the worst ountries in the world to live in for minimum wage earners. Picodi’s report compared the prices of basic food needs of an adult against the minimum net wages of 54 countries and found that basic food costs amount to 62.3 percent of the minimum net wage in the Philippines. This places the Philippines at 51 among 54 countries reviewed for the report.

A booming economy is also expected to create more and better jobs for Filipinos. However, the country’s economic growth appears to be a jobless one. This idea was echoed in economist JC Punongbayan’s analysis of the country’s economic growth under Pres. Duterte. Punongbayan revealed that only 81,000 jobs were created each year between 2016–2018—way below the annual average jobs created in previous administrations, which are around 500,000 to 800,000.

The government’s declining unemployment figures also remain in question, as it continues to use a 2005 redefinition of unemployment which excludes persons who are“actively seeking work or not seeking work within the last six months upon survey.” This redefinition essentially “stops counting millions of discouraged jobless Filipino workers,” according to IBON.

Indeed, IBON’s own estimate of unemployed Filipinos in October 2019 is at four million, double the government’s two million figure. The group also adds that the few new jobs created were “temporary and poor-quality.”

Anti-Poor Dutertenomics

The Duterte administration’s economic policies and reforms supposedly aimed to improve the lives of Filipinos also appeared to have caused the opposite effect.

For instance, the passage of the Rice Tariffication Law, signed in February 2019, has allowed for the almost unlimited importation of rice. As a consequence, farmgate prices of palay have drastically dropped, hurting the livelihood of local rice farmers. Rice farmers reportedly now sell their produce for as low as ₱17 per kilo, as compared to 2018’s ₱22 per kilo. In provinces like Nueva Ecija, farmgate prices are as low as ₱7 to ₱8 per kilo despite production costs being around ₱12 per kilo. Moreover, the drastic drop in farmgate prices does not

translate to lower market prices of rice, meaning that consumers are still affected by high rice prices.

Just like rice farmers, coconut farmers are also hurting from the very low farmgate price of coconut. A Mindanao Times report depicted the downtrend in the buying price of coconut where an already low ₱8 to ₱9 per kilo price level in 2018 plummeted to ₱3.50 in 2019.

The president’s vetoing of the Coconut Farmers and Industry Development Bill and the Philippine Coconut Authority Bill did not make the situation any better for local coconut farmers. These bills were intended to commence the long-delayed distribution of coco levy funds and could have helped ease the burden for the country’s coconut farmers.


Moreover, the deadly anti-drug policy of the government also pushed thousands of families into deeper poverty. Beyond the thousands of deaths, Duterte’s so-called war on drugs has led to multidimensional impacts on the lives of the families of the victims.

PhilRights’ 2019 monitoring and docu- mentation report on extrajudicial killings (EJK) showed that the administration’s so-called drug war does not only violate the civil and political rights (CPR) of the families, but also their economic, social, and cultural rights (ESCR).

The Duterte administration’s approach to ensuring a safe and comfortable life for Filipinos, predicated on a peace and order agenda, instead surfaced a lot of negative consequences for victims of human rights violations: families experienced deteriorating physical and psychological health conditions; children were forced to quit school; and livelihoods were affected, aggravating the food insecurity the families were already experiencing.

Infrastructure development, a priority area for the Duterte administration through its centerpiece program dubbed ‘Build! Build! Build!’, remains beset in controversy.

The New Centennial Water Supply- Kaliwa Dam Project (NCWS-KPD), meant to address the water supply problem in Metro Manila, has been marked with irregularities. The project received flak from indigenous communities, environmental groups, and other concerned civil society organizations because it will displace thousands of indigenous peoples from their ancestral domains—causing the loss of livelihood sources and other basic needs such as food and medicine. Even with the promise of safeguards, indigenous communities also fear the destruction of their sacred lands.

It has become increasingly clear that this administration’s approach to economic development has a blinkered view of the relationship between socioeconomic progress and human rights.

The project also has yet to secure Free, Prior, and Informed Consent (FPIC) from the indigenous communities in the area. This has not stopped the project to commence, which is a clear violation under the Indigenous Peoples Rights Act (IPRA). Reports show that half of the access roads to the dam were already built and military were deployed in the area.

Another point against the project is the irreversible damage it will bring to the rich biodiversity of the Sierra Madre mountains. This sparked questions on how the project was granted an Environmental Clearance Certificate (ECC) given the destruction it poses to the environment.

In the president’s mid-term report, he vowed to “ensure that [the tribes’] cultural heritage, rights, and norms are respected and carefully considered.” With the way the project has been railroaded towards implementation, there are serious doubts about the sincerity of these words.

The midpoint of a president’s term is an opportune time to take stock of what has or hasn’t been accomplished. In 2019, the Duterte administration’s socioeconomic policies and programs have achieved very little in terms of genuine improvement in the lives of Filipinos. Despite early promises and a boisterous anti-elite persona, Pres. Duterte has shown himself just as beholden, if not more so, than his predecessors to the interests of the already powerful.

Indeed, it has become increasingly clear that this administration’s approach to economic development has a blinkered view of the relationship between socioeconomic progress and human rights—one that disregards the rights of many for the benefit of a few.