Live Out The Spirit of People Power

Feb. 25,2020

Statement: Edsa People Power Anniversary

More than three decades ago, we, Filipinos, toppled a president, who used all means possible to consolidate power and amass wealth. It was a military regime that exploited and oppressed people, a regime of unfettered corruption and fascistic suppression of dissent. The government of Ferdinand E. Marcos, a dictator, was determined to hold on to power for eternity.

Contrary to inaccurate lore that the February 1986 uprising, a People Power “revolution,” was an instantaneous event erupting through a supportive response of the people to a military mutiny against the Marcos government, the truth remains, that uprising would never have been possible without the painstaking work of many, who struggled against the unjust and oppressive system, people who dedicated their lives in educating, organizing and mobilizing the poor and toiling majority.

They came from various groups, from the peasants, the workers, the youth, the artists, the professionals, the church people. All of them worked for meaningful actions against dictatorship and towards the assertion of democracy. They risked their lives: many suffered detention, torture, and separation from loved ones. We owe the victory to those who committed their intellectual gifts, precious time, talents , hard work and material wealth to serve the interest of the poor.

We honor the great testimony of church people in their commitment to follow the commandment of loving their neighbors. Courageously, they offered their faith resources, providing services to the poor and defending the political, social, cultural and economic rights of the people, despite the dangers. We salute their devotion and spirituality, expressed through their participation in the struggle for life with dignity. Identifying with the suffering people, they humbly became one among the poor, being persecuted and oppressed by the dictatorship.

Today, we remember such struggle. We are reminded that the prophetic call to side with the oppressed is still relevant and necessary. The tyrannical attacks against the people, including extra- judicial killings, by the current administration of President Rodrigo Duterte have been relentless. Church people, who identify with the struggle and aspirations of the people are persecuted, maligned, and, at times, even murdered. Executive Order 70, also called the Whole of Nation Approach, is simply a weaponized and militarized governance that blatantly violates human rights and the people’s democratic rights.

As we remember People Power and its historic contribution to the journey of our nation towards a more just and democratic society, we call upon the faithful to steadfastly hold-the-grip of mission, ministry and of prophetic work in the struggle for truth, justice, and peace in our land. We denounce the evil of our present realities and proclaim our aspiration: to be a nation that is free from tyranny and foreign domination, a nation that defends its people and the gifts of nature, a nation that values our patrimony and upholds and embraces our identity as Filipinos.

Statement of Support Against Malicious Red-Tagging of Church Groups

Press Statement

NASSA/Caritas Philippines
February 10, 2020

“The duty of the governments since the very beginning is to safeguard the welfare, rights and dignity of its peoples – the same mandate instituted and is being upheld by the Catholic Church. This meant that regardless of economic status, race, belief, religion and political affiliations, especially in times of dire need, the Church will not close its eyes and ears against a suffering soul.”

“Pope Francis has been challenging us constantly to give mercy and compassion, not just for those alike us, but more so for those different from us: “No amount of ‘peace-building’ will be able to last, nor will harmony and happiness be attained, in a society that ignores, pushes to the margins, or excludes a part of itself; it loses something essential.” (The Church of Mercy)

“Our very first National Director, Bishop Julio Labayen has urged us to always look upon the most vulnerable who can only be found in the impoverished, isolated communities.”

“Therefore, we go where the need is great and the presence of those who serve is less.”

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Marriage and Family is a Gift!

(Our Stand Against Divorce)

The Sangguniang Laiko ng Pilipinas, is strongly against the introduction of the Divorce Law as an easier way for the dissolution of marriage in the Philippines. The proponents of the law often state that aside from the Vatican, the Philippines is the only country in the world where there is no divorce, hence we should also allow it. We should learn from the experience of other countries who have a Divorce Law where families have not been strengthened and as a result, causing a lot of problems to the deserted spouse and their children.

The Catechism of the Catholic Church may serve as a firm and valuable guide when in 2385 it states:

‘Divorce is immoral also because it introduces disorder into the family and into society. This disorder brings grave harm to the deserted spouse, to children traumatized by the separation of their parents and often torn between them, and because of its contagious effect which makes it truly a plague on society.’

We firmly believe that the Family is a Gift from God and Marriage is a Sacred Bond instituted by the Church. It is our hope, therefore, that the Philippines shall forever stand as a beacon of hope for the family and society.

Inspired by this conviction and mindful of the plight of many fellow Filipinos suffering from failing marriages, we call on the Family Life organizations to seek them out and accompany them with helpful interventions through education, formation and accompaniment of this generation and the next, along the values of life-long commitment and steadfast love. The Sangguniang Laiko ng Pilipinas pledges its full support to you and together we push for this advocacy.

For the LAIKO Board of Directors,

ROUQUEL A. PONTE
President

 03 February 2020

2019 Philippine Human Rights Situationer- Part II

“I can promise you a comfortable life under me. Nakakakain, walang masyadong krimen (not a lot of crime), and drugs—I will suppress it.”

Two days before the presidential elections in 2016, candidate Rodrigo Duterte issued one last campaign promise before his supporters: A comfortable life for Filipinos.

A quick review of the Philippine economic numbers hints that he may be on the way to fulfilling that promise. The administration reported a 6.4 percent year- on-year growth in the country’s gross domestic product (GDP) during the fourth quarter of 2019. Inflation eased to 0.8 percent in October 2019 compared to the 6.7 all-time high rate recorded in 2018. Year-on-year, Philippine inflation in 2019 settled at 2.5 percent from 5.1 percent in 2018.

In December, the Philippine Statistics Authority (PSA) also released the government’s official poverty figures for 2018. It estimated poverty incidence among the population at 16.6 percent or 17.6 million Filipinos for 2018. PSA defines poverty incidence as the proportion of poor Filipinos whose per capita income is not sufficient to meet their basic food and non-food needs. The poverty threshold in 2018 is estimated at ₱10,727 on average, for a family of five per month.

Meanwhile, subsistence incidence—the proportion of Filipinos whose income is not enough to meet basic food needs—was rated at 5.2 percent in 2018. The monthly food threshold in 2018 is estimated at ₱7,528 on average, for a family of five per month. PSA compared these results to 2015 numbers, where poverty incidence was at 23.3 percent and subsidence incidence was at 9.1 percent.

Poverty and hunger figures from Social Weather Stations’ (SWS) quarterly Social Weather Surveys in 2019 also paint a generally positive picture. Although self-rated poverty increased in the fourth quarter to a five-year high at 54 percent, or 13.1 million families, 2019’s average self-rated poverty is at 45 percent, still a decrease from the 48 percent recorded in 2018. Self-rated poverty represents the proportion of respondents who rated their family as poor.

The hunger rate in the fourth quarter of 2019 was pegged at 8.8 percent, or 2.1 million families. The annual average hunger rate is 9.3 percent against the 10.8 percent recorded in 2018. The hunger rate represents families who reported experiencing involuntary hunger at least once in the past three months.

The latest employment figures, courtesy of PSA’s preliminary results of the Annual Labor and Employment Estimates for 2019, also suggest improvements. The unemployment rate estimate for 2019 is at 5.1 percent, a small improvement from the 5.3 percent recorded in 2018. Underemployment estimates in 2019 is at 14 percent, declining from 16.4 percent in 2018.

PSA classifies employed persons as belonging to any of these four classes: wage and salary workers; self-employed workers without any paid employee; employers in their own family-operated farm or business; and unpaid family workers. Underemployed persons are defined as those who express the desire to have additional work hours in their present job, or to have an additional job, or to have a new job with longer working hours.

The (Un)Truth in Numbers

Taken at face value, these numbers offer hope that progress is happening. However, there are serious questions about whether these postive numbers translate to better opportunities and better lives for Filipinos.

The economic boom, as it were, only worsens inequality in the country as it benefits mostly corporations and oligarchs. As research group IBON pointed out, wages of workers continue to fall in 2019 despite improved labor productivity.

The daily minimum wage rates in the country remain disappointing, going as low as ₱282 in Region I to a high of ₱537 in the National Capital Region. Research by Portugal-based e-commerce site Picodi described the Philippines as one of the worst ountries in the world to live in for minimum wage earners. Picodi’s report compared the prices of basic food needs of an adult against the minimum net wages of 54 countries and found that basic food costs amount to 62.3 percent of the minimum net wage in the Philippines. This places the Philippines at 51 among 54 countries reviewed for the report.

A booming economy is also expected to create more and better jobs for Filipinos. However, the country’s economic growth appears to be a jobless one. This idea was echoed in economist JC Punongbayan’s analysis of the country’s economic growth under Pres. Duterte. Punongbayan revealed that only 81,000 jobs were created each year between 2016–2018—way below the annual average jobs created in previous administrations, which are around 500,000 to 800,000.

The government’s declining unemployment figures also remain in question, as it continues to use a 2005 redefinition of unemployment which excludes persons who are“actively seeking work or not seeking work within the last six months upon survey.” This redefinition essentially “stops counting millions of discouraged jobless Filipino workers,” according to IBON.

Indeed, IBON’s own estimate of unemployed Filipinos in October 2019 is at four million, double the government’s two million figure. The group also adds that the few new jobs created were “temporary and poor-quality.”

Anti-Poor Dutertenomics

The Duterte administration’s economic policies and reforms supposedly aimed to improve the lives of Filipinos also appeared to have caused the opposite effect.

For instance, the passage of the Rice Tariffication Law, signed in February 2019, has allowed for the almost unlimited importation of rice. As a consequence, farmgate prices of palay have drastically dropped, hurting the livelihood of local rice farmers. Rice farmers reportedly now sell their produce for as low as ₱17 per kilo, as compared to 2018’s ₱22 per kilo. In provinces like Nueva Ecija, farmgate prices are as low as ₱7 to ₱8 per kilo despite production costs being around ₱12 per kilo. Moreover, the drastic drop in farmgate prices does not

translate to lower market prices of rice, meaning that consumers are still affected by high rice prices.

Just like rice farmers, coconut farmers are also hurting from the very low farmgate price of coconut. A Mindanao Times report depicted the downtrend in the buying price of coconut where an already low ₱8 to ₱9 per kilo price level in 2018 plummeted to ₱3.50 in 2019.

The president’s vetoing of the Coconut Farmers and Industry Development Bill and the Philippine Coconut Authority Bill did not make the situation any better for local coconut farmers. These bills were intended to commence the long-delayed distribution of coco levy funds and could have helped ease the burden for the country’s coconut farmers.


Moreover, the deadly anti-drug policy of the government also pushed thousands of families into deeper poverty. Beyond the thousands of deaths, Duterte’s so-called war on drugs has led to multidimensional impacts on the lives of the families of the victims.

PhilRights’ 2019 monitoring and docu- mentation report on extrajudicial killings (EJK) showed that the administration’s so-called drug war does not only violate the civil and political rights (CPR) of the families, but also their economic, social, and cultural rights (ESCR).

The Duterte administration’s approach to ensuring a safe and comfortable life for Filipinos, predicated on a peace and order agenda, instead surfaced a lot of negative consequences for victims of human rights violations: families experienced deteriorating physical and psychological health conditions; children were forced to quit school; and livelihoods were affected, aggravating the food insecurity the families were already experiencing.

Infrastructure development, a priority area for the Duterte administration through its centerpiece program dubbed ‘Build! Build! Build!’, remains beset in controversy.

The New Centennial Water Supply- Kaliwa Dam Project (NCWS-KPD), meant to address the water supply problem in Metro Manila, has been marked with irregularities. The project received flak from indigenous communities, environmental groups, and other concerned civil society organizations because it will displace thousands of indigenous peoples from their ancestral domains—causing the loss of livelihood sources and other basic needs such as food and medicine. Even with the promise of safeguards, indigenous communities also fear the destruction of their sacred lands.

It has become increasingly clear that this administration’s approach to economic development has a blinkered view of the relationship between socioeconomic progress and human rights.

The project also has yet to secure Free, Prior, and Informed Consent (FPIC) from the indigenous communities in the area. This has not stopped the project to commence, which is a clear violation under the Indigenous Peoples Rights Act (IPRA). Reports show that half of the access roads to the dam were already built and military were deployed in the area.

Another point against the project is the irreversible damage it will bring to the rich biodiversity of the Sierra Madre mountains. This sparked questions on how the project was granted an Environmental Clearance Certificate (ECC) given the destruction it poses to the environment.

In the president’s mid-term report, he vowed to “ensure that [the tribes’] cultural heritage, rights, and norms are respected and carefully considered.” With the way the project has been railroaded towards implementation, there are serious doubts about the sincerity of these words.

The midpoint of a president’s term is an opportune time to take stock of what has or hasn’t been accomplished. In 2019, the Duterte administration’s socioeconomic policies and programs have achieved very little in terms of genuine improvement in the lives of Filipinos. Despite early promises and a boisterous anti-elite persona, Pres. Duterte has shown himself just as beholden, if not more so, than his predecessors to the interests of the already powerful.

Indeed, it has become increasingly clear that this administration’s approach to economic development has a blinkered view of the relationship between socioeconomic progress and human rights—one that disregards the rights of many for the benefit of a few.

2019 Philippine Human Rights Situationer- Part I

Content

PART 1 Kill Policies: Testing the Extremes of Violence and Impunity   1

PART 2 A Comfortable Life? Economic, Social, and Cultural Rights Remain Compromised   10

PART 3 A Chilling Effect: Violence Consumes Civic Spaces in the Philippines   18

PART 4 The Killing State: A Legacy of Violence   28

Permission to Reproduce

The information in this publication may be reproduced for non-commercial purposes, in part or in whole, and by any means, without charge or further permission from the institution, provided that due diligence is exercised in ensuring the accuracy of the information reproduced; that the institution is identified as the source of the information; and that the reproduction is not presented as the official version of the information reproduced, nor as having been made in affiliation with or with the endorsement of the Philippine Human Rights Information Center.

Preface

Halfway through the Duterte regime, the human rights situation in the Philippines continued its descent to violence, fear, and impunity.

In 2019, three years into President Rodrigo Duterte’s rule, the strongman’s impulse for violence manifested itself through even more harmful and lethal means. The continuation of the so-called war on drugs, the escalation of attacks against human rights defenders, activists, and the media, and the disregard for social and economic justice has festered into a full-blown human rights crisis.

This report, a product of a yearlong effort to monitor and analyze developments impacting the human rights and dignity of Filipinos, is an opportunity to confront our country’s worsening reality— one where an autocratic regime so boldly circumvents the State’s obligations to the dignity and well-being of its people.

Beyond chronicling the contours and dimensions of this crisis, we aspire for action. We believe that our people, guided by the ideals and principles of human rights and democratic rule, can seize this country from the clutches of authoritarianism and work towards a society where their innate dignity as human beings is valued.

Prof. Nymia Pimentel-Simbulan, Dr. PH 
Executive Director

On the truth of the local police claim that Myka’s father used her as a human shield, PNP spokesperson Colonel Bernard Banac was careful: “We are not accepting it yet. That is the initial report submitted by the operatives and we are looking also into the other statements of witnesses and the family.”

Meanwhile, former police chief and neophyte senator Ronald “Bato” dela Rosa could not be bothered: “Sabi ko nga (As I said) imperfect world…Shit happens.”

That a three-year-old’s death can be reduced to these words by the same man who was the lead enforcer of the so-called war on drugs is not any less upsetting given its predictability. Equally upsetting is that the same man was elected by 19 million Filipinos in May 2019 and then assumed leadership of the Senate committee on public order and dangerous drugs, the very committee that could hold investigations on irregularities of the so- called drug war. Walking back on his words, the senator later clarified that the comment was not intended for the general public, but only for the police community.

What is clear is that Sen. dela Rosa remains unwilling to admit State accountability for how the campaign he led has triggered large- scale human rights violations. Indeed, Myka’s death is but one among thousands since the start of the campaign on July 1, 2016. Three years on, government numbers have pegged the killings at 5,552 “drug personalities” as of November 30, 2019. The latest numbers also report total arrests at 220,728, including 8,185 so-called high-value targets.

These numbers tell one story, one that is markedly different from those reported by human rights organizations documenting and monitoring the so-called drug war. But as Carlos Conde, Philippines researcher for Human Rights Watch, pointed out, this isn’t solely a debate about numbers, it is about demanding accountability.

That these official numbers have gone up and down depending on PNP’s arbitrary categorization is a further reminder that transparency and honesty is not a government priority. What this amounts to is a direct evasion of accountability and a deliberate demonstration of impunity by State forces.

These numbers also create a chilling effect as a culture of fear and silence envelops communities in the country.

This isn’t solely a debate about numbers, it is about demanding accountability.

Multidimensional Impacts of the So-called War on Drugs

Our September 2019 report concluded that alleged extrajudicial killings and other human rights violations in the context of the so-called war on drugs have multi-dimensional impacts not only on the victims, but also on their families and communities left behind. The State’s violations of the basic rights of Filipinos are interrelated in their impacts, like dominoes falling one after another.

Crucially, the violations emanating from the first violation—an extrajudicial killing, for instance—are sequential in nature. As we determined in our documentation, an extrajudicial killing of a family member exposes the family left behind to other violations of their civil and political rights (CPR) and economic, social, and cultural rights (ESCR). During and after the deaths of the victims, various forms of assaults on the rights of the families left behind are still experienced. PhilRights documented four cases of alleged illegal arrest and arbitrary detention of family members after the victim was killed and 11 cases of alleged harassment of families during and after the killing. Many families have reported cases of missing or destroyed properties after the incidents.

In Navotas and other urban poor communities, the police are still conducting rounds of arrests, house-to-house profiling, and area patrols, instilling fear among residents.


Hindi na namin nararamdaman na may seguridad pa kami. Hanggang ngayon, kapag may pumasok na pulis sa lugar namin, inaatake ng nerbiyos ang mga magulang ko kasi natatakot sila na baka may patayin na naman

(We no longer feel secure. Until now, whenever there are police officers entering our community, my parents get so nervous, fearing that someone else will get killed), says Elsa*, a resident of Navotas.


*Not her real name

Assaults on Human Rights Defenders

These patterns of violence and abuse of State power are also present in the intensifying crackdown against human rights defenders, activists, and journalists in the country. The justification of the police on the brutality and violence in their operations and the attacks and threats of the State to progressive individuals and organizations who condemn their anti-poor policies often fall under the tired nanlaban narrative. And this justification, brutal in its finality, has sown fear among civil society organizations, progressive groups, media workers, and citizens who wish to claim their rights and raise questions against State policies.

In November, 57 individuals including 15 minors were arrested in simultaneous operations in Bacolod City and Escalante City in the island of Negros. Among those arrested, 44 were charged with illegal possession of firearms, explosives, and were accused of being members of the New People’s Army.

State forces also raided the offices of progressive groups including Gabriela, Bayan, and the National Federation of Sugar Workers. Even the homes of some progressive individuals were not spared; the residences of Gabriela–Manila Spokesperson Cora Agovida and Bayan Muna Regional Coordinator Romulo Bito-on were also raided.

These incidents have been attributed by progressive groups as the direct consequences of Memorandum Order No. 32, which was then followed by Executive Order No. 70, both signed by Pres. Duterte, resulting in the deployment of more military and police forces to intimidate, control, and curtail the movements of progressive individuals and groups in the country.

Attacks on the media have continued. The State of Media Freedom in the Philippines, drafted by the Freedom for Media, Freedom for All Network reported in December that there have been 154 cases of threats and attacks against the press since 2016. In 69 of these cases, State agents were the known or alleged perpetrators. The report also highlighted the escalating attacks on the media in the last six months of 2019, which included the red-tagging of journalists and media organizations and “public broadsides and attacks” by Pres. Duterte and Foreign Affairs Secretary Teodoro Locsin Jr. against the media.

Anti-Human Rights Policies

On his fourth State of the Nation Address (SONA) in July, Pres. Duterte yet again urged Congress to reimpose the death penalty. Premised both as deterrent and hardline punishment for heinous crimes, the insistence to bring back the death penalty not only goes against a worldwide shift away from capital punishment, but also deliberately ignores the country’s obligations to international human rights law as a State party to the Second Optional Protocol of the International Covenant on Civil and Political Rights (ICCPR).

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A Call for Vigilance and Prayer

C     I     R     C     U     L    A     R

No. 1, Series of 2020

To    :  The Clergy, Religious and Lay Faithful of the Archdiocese of Lipa
Re          :    A Call for Vigilance and Prayer Amid the Threat from Taal Volcano


By this present letter, we wish to alert our faithful – priests, religious and lay – of the escalating eruptive activity of the Taal Volcano.

As per DOST-PHIVOLCS, the alert status of Taal Volcano was raised from Level 3 (magmatic unrest) to Level 4 (hazardous eruption imminent). With this, it strongly recommends evacuation of Taal Volcano Island and other areas at high-risk to pyroclastic density currents and volcanic tsunami within a 14-kilometer radius from the main crater.

As an immediate precautionary response, I have instructed Fr. Jayson T. Siapco, the head of the Ministry on Social Services, to monitor the Taal Volcano in coordination with DOST-PHIVOLCS, provide support to local government units in the event of evacuation of affected communities, and mobilize our Social Action Team and Volunteers for possible relief operation.

With the threat posed by the Taal Volcano before us, I urge our faithful – priests, religious and lay – to stay calm, watch through Internet and broadcast media for additional safety precautions specially those areas closely affected and join us in praying the Oratio Imperata, a prayer for deliverance from the looming violent eruption of the Taal Volcano.

Attached is the Oratio Imperata in English and Filipino.

I am also appealing to our faithful for donations for our affected fellow Batangueños. You may bring your donations to any parish office or to the office of the Ministry on Social Services/LASAC, Inc. located at LAFORCE Building, J. P. Laurel Hi-way, Marawoy, Lipa City. For inquiry, you may contact LASAC through (043) 404 8057 or 0925 559 5968 and Fr. Jayson T. Siapco through 0917 508 9701 or 0917 704 5064.   

Let us entrust the whole province of Batangas to the maternal protection of the Blessed Virgin Mary that we may be spared from the threat of Taal Volcano’s eruption. 

Given this 12th of January on the Feast of the Baptism of Jesus in the year of our Lord two thousand twenty at our Chancery, Cathedral Site, Lipa City.

(sgd)✠ Gilbert A. GARCERA, D.D.
Archbishop of Lipa

(sgd) Rev. Fr. Jayson N. ALCARAZ
Chancellor


ORATIO IMPERATA (Filipino)

Ama naming makapangyarihan, itinataas namin sa iyo ang aming buong sarili kalakip ang aming taos pusong pasasalamat sa mga kahanga hangang bagay na iyong nilikha kung saan ang bawat isa sa amin ay bahagi nito, gayundin sa iyong patuloy na paggabay at sa iyong karunungan na gumagabay sa pag-inog ng mundo.

Kinikilala namin ang aming mga kasalanan laban sa iyo at sa buong sangnilikha. Hindi kami naging karapatdapat  na tagapangalaga ng kalikasan. Hindi namin ganap na naisabuhay ang pangangalaga ng mundo.

Lumilingon kami sa iyo, mapagmahal na Ama, at humihingi ng kapatawaran sa aming mga kasalanan.

Hinihiling namin na kami, ang aming mga mahal sa buhay at ang kapwa naming Batangueño na naninirahan malapit sa Bulkang Taal ay maging ligtas sa pagsabog ng bulkan, sa lindol at tsunami.

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Disastrous disaster capitalism

Church for the Workers

Anne Marxze Umil  January 14, 2020
Graphics by Justin Umali/Bulatlat
What this is, in simple terms, is disaster capitalism: the commodification of crisis in order to generate greater profits. What others would call “supply and demand” is actually sellers preying on fear, anxiety, and sometimes even safety in order to generate profit.

By JUSTIN UMALI | Bulatlat.com

Crises are always unpredictable regardless of preparation. The current Taal eruption has given us multiple stories – haphazard responses from the national government, heartwarming acts of kindness, and heartbreaking tales of animals left behind in the evacuation.

But none are as infuriating as reports businesses, and corporations putting their personal profit above the needs and safety of other people.

One example is how retailers bumped up the price of face masks in light of the ash fall. Old prices of P25-50 suddenly spiked to P200, P300, or even P500 in a single day. Even regular cloth face masks, which usually sell for far less, have risen to what can only be described as criminal levels.

It’s easy to dismiss this behavior as “the law of supply and demand” in action, implying that it is as natural as the next sunrise. But the truth of the matter is that “supply and demand”, and the profit-driven force behind it, is anything but natural.

What this is, in simple terms, is disaster capitalism: the commodification of crisis in order to generate greater profits. What others would call “supply and demand” is actually sellers preying on fear, anxiety, and sometimes even safety in order to generate profit.

Disaster capitalism goes beyond retail. Despite laws meant to protect worker occupational safety and health, call center agents from BPO firms in Santa Rosa and Tagaytay had to brave harsh winds and dangerous ash fall as they were required to report for work.

Other companies don’t fare better. Some are allowing their employees to work from home, essentially profiting from their workers’ labor-power while putting the burden of other costs on them: electricity, water, food, and so on.

The less than stellar government response also reeks of greed. The Duterte administration is more than happy to slash as much as 11 billion pesos off the calamity fund, while the Department of Interior and Local Government conducts itself like an NGO by calling for donations during times of crisis. The Department of Agriculture, meanwhile, is offering a P25,000 loan to fishermen affected by the eruption while the President pledges a P50,000 bonus for birthday celebrants in the Marines.

Because at its core, disaster capitalism isn’t just retailers engaging in price gouging. It is an entire system that dehumanizes human suffering and puts a premium on increasing profit margins. Beyond commodifying crisis, disaster capitalism extends to prioritizing capital over rights, safety, and other needs.

It is a foreign BPO firm, stubbornly refusing to give their workers a day off despite heavy ash fall. It is the modern worker, taking false pride in their ability to brave the weather and declare themselves “weatherproof”. It is the government, dangling loans to the poor while the military who kills them gets a bonus.

Disaster capitalism is a disaster of capitalism, because it exposes the ruling class’ lack of interest in affairs that don’t affect them. No landlord lives in the Taal volcano island; only tourist guides, tilapia farmers, and horses.

It thus falls on the people to unite against this disaster. While corporations count their earnings for the day, the urban poor have elected to give what little they have in the name of humanitarian aid. Students, professionals, and workers from all over the nation are organizing relief operations while the DILG and DSWD sit on their thumbs.

Even the Communist Party of the Philippines, and the people’s democratic government in the countryside it represents, has tasked its members and all revolutionary mass organizations to assist in relief efforts where needed.

Stories like these make it clear who serves who. Big businesses and out of touch government officials care only about their own needs. It is the people – the street vendors, the urban poor, the students and workers providing relief, the guerrillas in the countryside, and everybody else, who serve the needs of those who need it most.

Because “serve the people” must, and will only, come from the people themselves. (https://www.bulatlat.com)

Ring the Bells to Stop the Killings!

9 December 2019

Diocese of San Carlos
The Roman Catholic Bishop of San Carlos
Bishop’s Home, San Julio Subdivision
San Carlos City 6127, Philippines

Ring the Bells, as a call for Addressing the Roots of Armed Conflict!

Is it not divine providence that the International Human Rights Day is observed during the Christian Season of Advent? We wait—like captive Israel of old—for a new dawning of God’s jus<ce and peace. How befitting for human rights day to fall at this time!

The human rights situation in the Philippines is dismal. In Negros alone, 87 extra-judicial killings have been documented since the beginning of 2017. There are also 100 political prisoners in Negros, 95 of which were arrested during the present administration. Nationally, at least 297 political extra-judicial killings, 429 frustrated killings, and 11 enforced disappearances are matched by thousands upon thousands of killings under President Rodrigo Duterte’s so-called “war on drugs.” Evil has descended to hover like a dark night over poor and marginalized communi<es throughout the land.

We ring the bells each evening in Negros, as a reminder that life is sacred. We wish to shake the conscience of those carrying out dastardly death operations, commanded from above. We wish to be like a balm of compassion for those who have had loved ones killed or who have been unjustly incarcerated. We wish to quicken the spirits of the faithful to stand with courage for peace based on justice.

As President Duterte has expressed a willingness to reopen peace talks with National Democratic Front in the Philippines, we continue to ring the bells as an encouragement. Addressing the roots of the armed conflict through peace negotiations is leaps and bounds better than continuing brutal and blatant killings. We encourage both parties to return to peace negotiations and deliver meaningful change—including socio-economic reforms— urgently needed by our people. We encourage both parties to respect previously signed bilateral agreements, including the Comprehensive Agreement on Respect for Human Rights and International Humanitarian Law (CARHRIHL), which will go a long way in addressing and mitigating violations of human rights and International Humanitarian Law. We must open our hearts to build genuine peace and dare to dream of a be_er life and more just society for the toiling majority.

To spur the resumption of the GRP-NDFP peace talks, peace advocates are also calling for the release of NDFP peace consultants. One such consultant is Francisco “Fr. Frank” Fernandez, Jr. from Negros island. He can be released on humanitarian grounds, as a 70-year-old in frail health. Fr. Frank will do much more for peace outside the state’s prisons. His work as a peace consultant can help to enliven efforts to unearth, understand, and address the root causes of the armed conflict. Especially given the fabricated charges that have been lodged against him, he could also be released because he is protected under the Joint Agreement on Immunity and Security Guarantees (JASIG), a bilateral agreement to ensure the safety and security of those who participate in the peace talks.

We ring the bells because life is sacred!
We ring the bells to awaken our people to work for justice and peace in the Philippines!
The killings must stop.
The disappeared surfaced.
Political prisoners released.
We must dare to strive to a new dawning, where peace and justice thrive. Like God’s people of old, we keep watch and hope that God’s saving grace will encompass us again, and we will be pulled toward a future truly based on justice, righteousness and peace. Resume the GRP-NDFP peace talks!
Address the roots of the armed conflict!
Work for a just and lasting peace!