Category: News

PONTIFICAL COUNCIL FOR INTERRELIGIOUS DIALOGUE

Buddhists and Christians: Constructing a Culture of Compassion and Fraternity

Vatican City

Dear Buddhists Friends,

1.         On behalf of the Pontifical Council for Interreligious Dialogue, we extend our heartfelt greetings and good wishes to you and to all Buddhist communities around the world as you celebrate the feast of Vesakh/Hanamatsuri. For the last twenty-four years, the Pontifical Council for Interreligious Dialogue has sent greetings to you on this happy occasion. Since this year marks the twenty-fifth anniversary of this traditional message, we would like to renew our bond of friendship and collaboration with the various traditions you represent.

2.         This year, we would like to reflect with you on the theme “Buddhists and Christians: Constructing a Culture of Compassion and Fraternity”. We are mindful of the high value our respective religious traditions give to compassion and fraternity in our spiritual quest and in our witness and service to a wounded humanity and a wounded earth.

3.         The Document on Human Fraternity for World Peace and Living Together states: “Authentic teachings of religions invite us to remain rooted in the values of peace; to defend the values of mutual understanding, human fraternity and harmonious coexistence”. Meeting the Supreme Buddhist Patriarch in Thailand last November, His Holiness Pope Francis expressed that “we can grow and live together as good “neighbors” and thus be able to promote among the followers of our religions the development of new charitable projects, capable of generating and multiplying practical initiatives on the path of fraternity, especially with regard to the poor and our much-abused common home. In this way, we will contribute to the formation of a culture of compassion, fraternity and encounter, both here and in other parts of the world” (cf. Visiting the Supreme Buddhist Patriarch, Bangkok, 21 November 2019).

4.         The Feast of Vesakh/ Hanamatsuri prompts us to recall that Prince Siddhartha set out in search of wisdom by shaving his head and renouncing his princely status. He traded his garments of Benares silk for the simple robe of a monk. His noble gesture reminds us of Saint Francis of Assisi: he cut his hair and traded his fine clothes for the simple robe of a mendicant because he wanted to follow Jesus, who “emptied himself, taking the form of a slave” (Philippians 2:7) and had “nowhere to lay his head” (Matthew 8:20). Their example and that of their followers inspire us to a life of detachment in view of what is most important. Thus, in consequence, we may more freely devote ourselves to fostering a culture of compassion and fraternity for the alleviation of human and ecological suffering.

5.         Everything is related. Interdependence brings us back to the theme of compassion and fraternity. In a spirit of gratitude for your friendship, we humbly ask you to accompany and support your Christian friends in fostering loving kindness and fraternity in the world today. As we, Buddhists and Christians, learn from one another how to become ever more mindful and compassionate, may we continue to look for ways to work together to make our interconnectedness a source of blessing for all sentient beings and for the planet, our common home.

6.         We believe that to guarantee the continuity of our universal solidarity, our shared journey requires educational process. To this end, a global event will take place on 15 October 2020 on the theme “Reinventing the Global Compact on Education”. “This meeting will rekindle our dedication for and with young people, renewing our passion for a more open and inclusive education, including patient listening, constructive dialogue and better mutual understanding” (Pope Francis, Message for the Launch of the Global Compact on Education, 12 September 2019). We invite you to work together with all to promote this initiative, individually and within your communities, to nurture a new humanism.  We are also happy to see that Buddhists and Christians are drawing on deeply held values and working together to uproot the causes of social ills in various parts of the world.

7.         Let us pray for all those who are affected by the coronavirus pandemic and for those who are caregivers. Let us encourage our faithful to live this difficult moment with hope, compassion, and charity.

8.         Dear Buddhist friends, in this spirit of friendship and collaboration, we wish you once again a peaceful and joyful feast of Vesakh/Hanamatsuri.

Miguel Ángel Card. Ayuso Guixot, MCCJ
President

Msgr. Kodithuwakku K. Indunil J.
Secretary

PONTIFICAL COUNCIL FOR INTERRELIGIOUS DIALOGUE
00120 Vatican City

My dear people of God in the Archdiocese of Manila,

We truly miss going to Church by now. We may see their big structures from a distance.

We may hear the regular ringing of their bells. We see them in our screens as we watch the online Masses. But oh, how we wish to go to them and pray. This feeling is very understandable after several weeks of quarantine. But let us not forget that though we may not be able to go to church, we can still live the church in our homes.

For the first three hundred years of Christianity, there were no big churches. Christianity was forbidden so the Christians could not construct big buildings; they gathered instead in their homes. They live the experience of being Church in their homes. Let us return to this. Let us be churches in our homes.

What makes a building a church? It is not the structure, nor the paintings or statue, much less the design. We go to church because there we are in the presence of God. We want to meet the Lord. There we experience the Lord in prayer. A building becomes a church because people gather there to pray together; it is there where the Word of God is being proclaimed. There we experience together that we are loved by God and we strive to love others too. Prayer. Word of God. Love. These are the essentials of the Church.

We can live these in our homes now. Let prayers be echoed in our homes, not just individual prayers but family prayers together. The Lord Jesus said: “In truth I tell you once again, if two of you on earth agree to ask anything at all, it will be granted to you by my Father in heaven. For where two or three meet in my name, I am there among them.” (Mt. 18:19-20) During this quarantine days let us set aside time together to pray as a family. We join as a family in the online Masses, most especially on Sundays. The  church bells are rung daily at 12 noon and 8 pm, inviting families to pray the oratio imperata and the family rosary.

In our homes too, the Word of God can be proclaimed and reflected upon. It would be good to have the family gathered together to hear passages of the Bible read as part of the family prayer. The family can have Bible sharing. Stories of the Bible can be told and retold within the family walls. The faith is not just a personal matter. It should be a family affair.

The Bible tells us: “We have recognized for ourselves, and put our faith in the love God has for us. God is love, and whoever remains in love remains in God and God in him.” (1 Jn. 4:16) Where there is love, God is there. Let us strive during these days to really love one another in very practical ways. Love is not just in emotions. It is shown in deed. “Love is always patient and kind; love is never jealous; love is not boastful or conceited, it is never rude and never seeks its own advantage, it does not take offence or store up grievances. Love does not rejoice at wrongdoing, but finds its joy in the truth. It is always ready to make allowances.” (1 Cor. 13:4-7) We can strive to do these in our  life together in our homes. Parents can set the example to their children and thus lead them to holiness. Then love is there. Then God is there. Then the Church is there.

This love within the family can expand to the people around us. We do not have contact with many people during the quarantine, but surely we can be kind, courteous and generous to some neighbor, to the garbage collector, to the barangay tanods, to the storekeepers, to the poor around us. Then the church in the family is in action!

We can live the experience of Church in our homes. God is very much present among us even if we cannot go to Church. He comes to our homes when we pray together, let the Word of God be heard within our homes, and love is lived among us as a family.

Mother Mary lived that experience of church in her own home in Nazareth. Let us make the Holy Family the protectress of our family.

Yours truly in Christ Jesus,

+ BRODERICK PABILLO
Apostolic Administrator of Manila
1 April 2020

Prayers of the Faithful for the Heroic Health Workers on the Frontline of COVID-19 Fight

29 March 2020

In response to the call for prayers today, 29 March 2020, by the Catholic Bishops’ Conference of the Philippines (CBCP) for the country’s medical frontliners against the novel coronavirus disease (COVID-19), the women and men of the EcoWaste Coalition earnestly offer the following prayers:

1.  For the doctors, nurses, clinical laboratory technicians, administrative personnel, ancillary staff, paramedics, funeral home and crematorium workers, as well as volunteers, that they may remain healthy — physically, mentally and emotionally — as they continue putting their own lives at risk to be of service to others in these troubled times (Lord, hear our prayer);

2.  For the families of healthcare workers and other frontliners to have hope, serenity and peace of mind that their loved ones will be spared of coronavirus infection as they perform their all-important services for society (Lord, hear our prayer); 

3.  For all healthcare frontliners to be provided with continuous supply of personal protective equipment (PPE) such as medical-grade masks, facecovers, goggles and gowns to protect themselves from being exposed to the dreaded coronavirus in the line of duty (Lord, hear our prayer);

4.  For the bereaved families of healthcare frontliners who succumbed to COVID-19 to find solace in the fact that the whole nation is with them in spirit as they mourn the passing of their loved ones (Lord, hear our prayer);

5.  For healthcare frontliners undergoing home quarantine not to develop symptoms of coronavirus infection and for them to be able to re-join their colleagues on the frontline of the fight against COVID-19 outbreak (Lord, hear our prayer);

6.  For more doctors, nurses and other medical professionals and volunteers to come forward to replace those who have fallen ill and to attend to the growing number of COVID-19 cases (Lord, hear our prayer);

7.  For the stigma and discrimination being faced by some healthcare frontliners to come to an end, and for such paranoia to be replaced with love and respect that all frontliners deserve for their selfless and most courageous service in the face of an invisible enemy (Lord, hear our prayer);

8.  For local government units, hotels, churches and other institutions to open their facilities to healthcare workers and other frontliners where they can adequately and comfortably rest and recharge after work (Lord, hear our prayer);

9.  For the government and hospital authorities to also look after the mental health of frontliners, ensuring their access to counseling services and other mechanisms to cope with fatigue and stress (Lord, hear our prayer); and   

A rejoinder from the Health Sector of the province.

27 March 2020

Bishop Gerardo Alminaza, Diocese of San Carlos, calls for extraordinary measures to release Political Prisoners

We can all attest that these are not ordinary days.  The entire nation seeks to cooperate with social/ physical distancing protocols. Yet, cases of COVID-19 infections are increasing everyday around the archipelago. This is a time for saving lives through much-needed grace and ingenuity.  An undeniable threat of catastrophe hovers over jails, filled far beyond capacity in the Philippines.  Decongesting facilities will help secure the lives of detainees and jail personnel. We must muster courage to address the glaringly high-risk of a COVID-19 outbreak, now forced upon those behind bars. For all that is humane, good, and loving, now is a moment for urgent action. This is also the call of the United Nations High Commissioner for Human Rights.

Peace advocates appeal that political prisoners should be “top of the list” for release. In light of the unilateral ceasefires called by the Duterte administration for the Government of the Republic of the Philippines (GRP) and by the National Democratic Front of the Philippines (NDFP), release of political prisoners will be a strong confidence-building measure towards the fruition of the peace process between the two parties.   During this COVID-19 pandemic, we can be embracing efforts to inspire mutual-cooperation and community- preparedness.   The more than 600 political prisoners, detained under often questionable and dubious charges, comprise a sector of the prison population that can and should be released on humanitarian grounds. The sick and elderly, among them, are at extraordinary risk for severe cases of the novel corona virus. With outbreaks of COVID-19 sweeping the nation, exposing “prisoners of conscience” to life-threatening peril is, frankly, unconscionable.

For the Island of Negros, the plight of political prisoners is apparent.  Most of the more than 90 political prisoners were arrested in the last 18 months. Included among these are Church people, activists, and members of farmers’ organizations.  Also under detention in Manila is Francisco “Fr. Frank” Fernandez, Jr., a frail and elderly NDFP peace consultant, who was in Luzon for medical consultation and treatment at the time of his arrest.

Peace advocates continue to believe that a just and durable peace can be achieved by addressing the roots of the armed conflict.  A key component to such belief is a recognition and respect that human life is sacred. The Geneva Convention and the GRP-NDFP Comprehensive Agreement on Respect for Human Rights and International Humanitarian Law (CARHRIHL) give ample basis for such releases, as under a COVID-19 outbreak, detention facilities will be rendered grossly inhumane. In contrast, saving lives through the release of political prisoners will send a strong message of the Duterte administration’s desire for peace and goodwill throughout the country. 

The Duterte administration should act with utmost urgency to decongest prisons as well as engage mass testing and provide separate quarantine facilities; or else, God forbid, prisons and those in them may sink like the ill-fated Diamond Princess and other cruise ships, as social/physical distancing and self-isolation are spatially impossible.  Political prisoners, the sick, the elderly and those detained on petty crimes and misdemeanors may all be considered for release—this is a matter of life and death calling for extraordinary measures. Such call is integral to our dream of “a loving, merciful, pardoning, welcoming church.” 

MOST. REV. GERARDO A. ALMINAZA, D.D.
The Roman Catholic Bishop of San Carlos

‘Why are you afraid? Have you no faith?’

ZENIT
March 27, 2020  Jim Fair 

Pope Francis on March 27, 2020, asked of the world the question Jesus asked of the apostles who cowered in fear in a storm-seized boat on the Sea of Galilee: “Why are you afraid? Have you no faith?”

Following is the Holy Father full address, provided by the Vatican

“When evening had come” (Mk 4:35). The Gospel passage we have just heard begins like this. For weeks now it has been evening. Thick darkness has gathered over our squares, our streets, and our cities; it has taken over our lives, filling everything with a deafening silence and a distressing void, that stops everything as it passes by; we feel it in the air, we notice in people’s gestures, their glances give them away. We find ourselves afraid and lost. Like the disciples in the Gospel, we were caught off guard by an unexpected, turbulent storm. We have realized that we are on the same boat, all of us fragile and disoriented, but at the same time important and needed, all of us called to row together, each of us in need of comforting the other. On this boat… are all of us. Just like those disciples, who spoke anxiously with one voice, saying “We are perishing” (v. 38), so we too have realized that we cannot go on thinking of ourselves, but only together can we do this.

It is easy to recognize ourselves in this story. What is harder to understand is Jesus’ attitude. While his disciples are quite naturally alarmed and desperate, he stands in the stern, in the part of the boat that sinks first. And what does he do? In spite of the tempest, he sleeps on soundly, trusting in the Father; this is the only time in the Gospels we see Jesus sleeping. When he wakes up, after calming the wind and the waters, he turns to the disciples in a reproaching voice: “Why are you afraid? Have you no faith?” (v. 40).

To All the Bishops and the Diocesan Administrators
Your Eminences, Your Excellencies and Reverend Administrators:

Re: A Call and Invitation to a Special Day of Prayer for Our Frontline Medical Personnel in this Time of Crisis

Although I am quite sure that many of us, if not all, have been remembering and keeping in our prayers, like our Oratio Imperata, those who are in the medical frontline of our collective efforts to face the menace that the Corona Virus disease has brought to our people, we make this call and invitation to all our bishops, clergy and religious, and to all our faithful, to be united in a

 Special Day of Prayer for All our Frontline Medical Personnel in our fight against the Corona Virus Disease Pandemic

 On March 29, 2020, the 5th Sunday of Lent

 We do this in all our Masses, our Rosaries, during our Holy Hour, and in our moments of Personal Prayer.

OUR FERVENT PRAYERS FOR THEM:

For our doctors, nurses, medical staff, all people working in hospitals and clinics, all our medical specialists and researchers, and all those personnel in our DOH:

• Our prayer of gratitude to the Lord for their heroic service to our people in these difficult times.
• Our prayer to the Lord for their continued safety and well-being.
• Our prayer to the Lord for those among them who lost their lives, having been infected by the disease itself, the disease that they were precisely fighting against. Let us pray for their grieving families and loved ones.
• Our prayer to the Lord for those among them who are sick and those who are getting over-fatigued.
• Our prayer to the Lord that they may receive the much-needed material support and assistance to perform their duties as medical frontliners in this crisis situation.

We leave it to each diocese and its parishes to concretize this general call to prayer in your liturgies and pastoral directives. This may be articulated in our introduction to the masses, homilies, prayers of the faithful, and intentions in our rosaries and holy hour. Of course we continue praying our Oratio Imperata.

MAY OUR PRAYERS MOVE US TO ACTION:

Among the actions of support we can do is to remind ourselves and our people to cooperate with and obey and follow the quarantine measures that our local government directed us to follow, most especially the directive to stay at home.

Another action we can do: It has come to our attention that many medical personnel, doctors, nurses, and medical staff are now in a problematic situation. They are hesitant to go back to their families, and their families and children are hesitant to receive them at home – for the simple obvious reason: they fear that the Corona Virus Disease might be transmitted to them. Also we heard that some landlords are now becoming hesitant to allow them to come home to their rented places for fear of the transmission of this disease.

May our prayer move us to action: As dioceses and parishes, can we start assisting them by providing facilities for them to go home to, some place for rest and sleep, and perhaps some meals – a second home for our dedicated medical frontliners – like some available buildings and rooms in our dioceses and parishes, for example, formation centers, retreat houses, and pastoral centers? And of course, with well-prepared hygienic protocols as we make these places available for them.

Thank you very much for your kind consideration of this call and invitation. Let us continue praying for each other.

Sincerely yours in Christ,

March 26, 2020

My dear people of God in the Archdiocese of Manila,

When people are in the dark, they need light. When people are weak, they need strength. We are in the dark. We do not know when this pandemic will be over and what will happen to us and to our world after this. We are weak. Do we still have the strength to carry on in this way for two more weeks, and perhaps longer? We need light. We need strength. We identify with the Psalmist: “My heart shudders, my strength forsakes me; the very light of my eyes has failed”

(Ps. 38:11). The Word of God in the Bible provides light and strength.

The Bible gives us light because it points Jesus to us. He said: “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (Jn. 8:12). Because Jesus is our Rock we can say with St. Paul: “I have the strength for everything through him who empowers me” (Phil. 4:13).

The Bible is such a great gift of God and gives us a lot of spiritual benefits that the Church attaches a plenary indulgence to it whenever we read it in a prayerful way for at least 30 minutes.

We all wanted to read the Bible, but somehow the busy lives that we led prevented us from doing so. We had no time. Now suddenly, in these quarantine weeks, we have time, a lot of time! In fact we are considering how we can spend our time meaningfully at home. We do not want to squander this rare commodity that we have now.

Take time to read the Bible. You will never regret the time you give to be in touch with God by reading his Word. Pope Benedict XVI wrote: “The disciples in a certain sense become drawn into intimacy with God by being immersed in the word of God” (Verbum Domini #80).

How to immerse ourselves in the Word of God in the Bible? For more than 1500 years we Christians have developed a simple but effective way to do this. We call this Lectio Divina. It is a prayerful and spiritual way of reading the Bible. With time in our hands, we can try this out daily until it becomes a habit.

Take a biblical text, say the Bible reading of the day. Read it slowly, paying attention to each word. Read it several times, and as you read, ask yourself the question: What do these words say? You can stay on this, reading the passage three, five or even seven times. You then close the Bible and meditate on what you have read, asking the question: What does this passage say to me? When you are able to say in a sentence or two the meaning of the text for you, turn to God and pray. The message is God’s word for you and your prayer is your answer to God.

This prayer answers the question: How does this Bible passage lead me to address God? Your prayer may be a prayer of praise, or thanksgiving, or petition, or contrition – depending on how God spoke to you in the text.

After having prayed, now keep silent. Contemplate. It is creating a space of deep awareness of God’s presence. Just open yourself to him. Finally, reflect and answer this question: What does God ask me to do today? This is the action part. The Word of God leads us to action.

Read. Meditate. Pray. Contemplate. Act. These are the simple steps to read the Bible in a prayerful way. It can be done approximately between 30 minutes to 45 minutes depending on how long is the passage you have chosen.

The Word of God is very appropriate in our situation. Not only do we have the time. We need light to understand our state, and strength, to hang on in the face of boredom and weakness, especially for the sick. Again Pope Benedict tells us:

“It is in times of pain that the ultimate questions about the meaning of one’s life make themselves acutely felt… Faith born out of an encounter with God’s word helps us to realize that human life deserves to be lived fully even when weakened by illness and pain”(Verbum Domini #106).

The Bayanihan to Heal as One Act grants President Rodrigo Duterte 30 special powers, and excludes the proposed contentious provisions on the takeover of private businesses

Sofia Tomacruz
Published 12:56 AM, March 25, 2020
Updated 1:35 AM, March 26, 2020

MANILA, Philippines – President Rodrigo Duterte signed on Wednesday, March 25, the bill that grants him 30 special powers to address the novel coronavirus outbreak in the Philippines.
Duterte’s former aide and now Senator Bong Go confirmed this in a message to reporters.

Duterte signed the Bayanihan to Heal as One Act of 2020 past midnight of Wednesday – a day after Congress passed the bill, a result of a special session that ran from Monday morning until past 3 am Tuesday. A copy has yet to be released to media.

The law was parsed through by lawmakers, who removed unconstitutional budgetary provisions and controversial provisions on the takeover of businesses. The earlier version of the bill had proposed to grant Duterte emergency powers.

Provisions that would have given the President authority to extend his special powers were also deleted.

The law declares a state of national emergency, which comes on top of a month-long Luzon-wide lockdown, and earlier declarations of a state of calamity and a state of public health emergency in the country.

To stay updated on news, advisories, and explainers, check out our special coverage page, “Novel Coronavirus Outbreak.”

What are Duterte’s special powers? Based on a final version of the measure passed by the Senate and adopted by the House of Representatives, Duterte is allowed 30 powers.

Among the items listed in the law is the authority to give 18 million low-income families P5,000 to P8,000 in emergency cash aid, depending on the prevailing minimum wage in the region.

The measure also ensures that health workers get a special risk allowance on top of their regular hazard pay. It also directs the Philippine Health Insurance Corporation (PhilHealth) to shoulder all medical costs of workers exposed to the coronavirus during the duration of the emergency.

The law also mandates that P100,000 be given to public and private health workers who contract severe coronavirus disease (COVID-19). Families of health workers who died of COVID-19 in the line of duty will receive P1 million, effective retroactively.

Congress removes Duterte’s authority to extend special powers, but does it ease fears?

‘Congress has proven that it will follow and obey the President’s wishes and submit to his commands,’ says human rights lawyer Edre Olalia

The powers outlined in the Bayanihan Heal as One Act are based on Article VI, Section 23 (2), of the Constitution. This provision allows Congress “in times of war or other national emergency” to pass a law authorizing the President “to exercise powers necessary and proper to carry out a declared national policy.”

The law grants Duterte the power to take over private medical facilities and public transportation. Executive Secretary Salvador Medialdea earlier said the provision was merely to provide Duterte a “standby power.”

This was based on Section 17 of Article XII of the Constitution, which allows the State “during the emergency and under reasonable terms prescribed by it, [to] temporarily take over or direct the operation of any privately owned public utility or business affected with public interest.”

My dear people of God in the Archdiocese of Manila,

During these quarantine days most of our attention is riveted to COVID 19. This is understandable because it is an invisible enemy perceived to be everywhere. This great concern on the coronavirus, however, may cloud our mind from other important matters that should call our constant attention. I speak most specifically of our care for Mother Earth, our common home. The global damage that COVID 19 does should make concrete to us the global destruction that will come upon us if we do not care for our common home.

In a way, this coronavirus phenomenon inadvertently has some positive effects for Mother Earth. The forced rest imposed on us by the virus also gives rest to Mother Earth. The factories that are shut down, the air, land and sea travels that are cancelled, the business buildings that are quiet – all of these, at least momentarily, bring down the CO2 emissions that we spew out to our skies. But more than these, we are forced to face some important realities of life. For one, that we are all interconnected. What happened in Wuhan, China is now affecting all the world, and almost all aspects of our life. And if it is true that this virus came from animals, exotic at that, this tells us that we humans are bound to other living creatures as well.

Now that our life is constricted, we are seeing that it is possible to live an alternative lifestyle contrary to that which we had been so used to, and we thought we could not do without. We thought that we need to be always on the go, that we could buy things that we wanted, and easily throw away those that we do not want. Pope Francis told us in Laudato Si’: “Christian spirituality proposes an alternative understanding of the quality of life… one capable of deep enjoyment free of the obsession with consumption.” (LS #222) Now we see a glimpse, and in fact, we may already enjoy it, that “LESS IS MORE.” It is spelled out thus: “Christian spirituality proposes a growth marked by moderation and the capacity to be happy with little. It is a return to that simplicity which allows us to stop and appreciate the small things, to be grateful for the opportunities which life affords us, to be spiritually detached from what we possess, and not to succumb to sadness for what we lack.” (LS #222) Let us go through this again and reflect on it. Is this not what we are living now? Is it not liberating?

Hopefully these days of forced quarantine can help us see life anew and inculcate in us a way of life that is more friendly to our family and to our beloved Mother Earth.

To home in on us our responsibility to the environment, providentially we have EARTH HOUR this year on Saturday, March 28. EARTH HOUR started in Sydney in 2007 when businesses and residential houses turned off all lights for one hour to make a stand against climate change. Since then, it has been done annually all over the world, participated in by more people in all countries. In the Philippines this year we will be turning off the light from 8:30 pm to 9:30 pm. It will be very dramatic and felt by all families because we will all be at home. We will stay in darkness and in silence for an hour, hopefully to make us appreciate the importance of energy. If we squander it, we will be forced to do without it because energy too is scarce resource. As Christians let us spend this hour in prayer for our Mother Earth and for all those who defend and care for it.

Let us not be myopic. We are not only fighting against COVID 19. We are fighting for a better and healthier life. We cannot achieve this without a cleaner and healthier Mother Earth. We are reminded that: “The effects of our encounter with Jesus Christ become evident in our relationship with the world around us. Living our vocation to be protectors of God’s handiwork is essential to a life of virtue; it is not an optional or secondary aspect of our Christian experience.” (LS  #217)

In Mother Mary, the Word of God took flesh. Because of this “creation awaits with eager expectation the revelation of the children of God.” (Rom. 8:19) Together with us, creation awaits salvation.

Yours truly in Christ.

Bishop Broderick Pabillo
Apostolic Administrator of the Archdiocese of Manila
March 25, 2020