Your Excellencies, I am writing this letter from my heart, I am expressing myself as a faithful lay person. I am doing this in my baptismal vocation to voice out what I know is right as a Catholic. I am doing this in good faith with one motive: to express my thoughts regarding politics and the way our Church is dealing with it. I am not worried about what people will say or think about me writing you. I am more worried about what God will say about me if I do not share you these thoughts which are based from my personal views, experiences and observations.
“Why Are We What We Are Today…?”
The Catholic Bishops’ Conference of the Philippines (CBCP) in its 1997 Pastoral Exhortation on Philippine Politics asked the question: Why are we what we are today- a country with a great number of poor and powerless people?
The CBCP answered its own question in this manner: “Philippine politics, the way it is practiced has been most hurtful for us as a people, it is possibly the biggest bane in our life as a nation as a nation and the most pernicious obstacle to our achieving full development. If we are what we are today- a country with great number of poor and powerless people- one reason is we have allowed politics to be debased and prostituted to the level it is now.”
The Bishops’ Call to the Laity
Expressing concern for this sorry state of affairs in the country due to politics, in 1991, during the PCP II, the bishops, have collectively called upon the laity to actively participate in politics. “In the Philippines today given the general perception that politics has become an obstacle to integral development, the urgent necessity is for the lay faithful to participate more actively, with singular competence and integrity, in political affairs. It is through the laity that the Church is directly involved” Quoting PCP II, the bishops further said, “Our Plenary Council stands on record to urge lay faithful to participate actively and lead in the renewing of politics in accordance with values of the Good News of Jesus.”
Probably, the bishops then asked, and still perhaps are asking these critical questions: Who is going to respond to this call? Who is willing to begin? What needs to be started? Are there lay men and women out there with ideas and vision who are ready to restore the temporal order and bring back God at the center of politics?
Responding to the Bishops’ Call
In response to this call of PCP II, in August 2002, Nandy Pacheco, along with other lay faithful, formed the Kapatiran sa Pangkalahatang Kabutihan (KPK). This was our way of eloquently expressing our “Christian obedience” to our bishops as Church leaders.
KPK was established to develop an enlightened, mature, and responsible citizenry from which servant-leaders can be chosen, through character-building, values formation based on the Social Teaching of the Church, consistent ethic of life, good citizenship, catechesis and political education, and to encourage the formation of responsible and accountable political parties. This is in accord with the pronouncement of Pope Benedict XVI when he said “the specific mission of the laity is Christian action in the public sphere, where they act on their own initiative and in an independent manner, in the light of faith and the Church’s teaching.
It is worthy to note that it is not the purpose of KPK (now Ang Kapatiran Party) to lead this country by using the Catholic dogma. That would be dictatorship. We party members are neither minions of the Catholic bishops. That would be indentured servitude.
AKP has clear and specific objectives in its platform-based politics, the politics of virtue and of duty, and politics of transparency and public accountability, and to draw up a list of aspirations. Examples of these objectives are the abolition of pork barrel, family political dynasties, fighting the RH law, gambling and promoting gun control.
On May 8, 2004, two days before the national elections, the Commission on Elections accredited the Alliance for the Common Good, otherwise known as Ang Kapatiran Party, as a national political party. The party took part in the 2007 elections with three senatorial candidates and some local candidates. In 2010, Ang Kapatiran Party had a presidential candidate and vice presidential candidate and seven senatorial candidates. We AKP candidates lost the elections but did not lose the Catholic principles which got us involved in politics. Indeed, we accepted the challenge to run for elective positions (I ran for a senate seat) under AKP. But we didn’t get enough support from our own flock including our church. Many of our brethren thought we AKP candidates were outlandish. They thought that our efforts were inutile that we cannot outsmart those candidates who were popular and moneyed. Indeed, we AKP candidates were not only aware of the financial difficulties of the party but also we were willing to be misunderstood and, worse, ridiculed.
Ang Kapatiran Party (now Kapatiran Party) is the only political party, a laity-organized party that seriously responded to the call of the bishops by bringing forth strong lay leadership specifically focused on the renewal of the temporal order. It is the only political party that has a role model in the persons of St. Thomas More and the late president Ramon Magsaysay. It has a theme song whose title is “Pananagutan” which expresses the very essence of what Ang Kapatiran Party is all about. It is the only party that pursues and accepts Christ’s peace with love, justice, truth, reconciliation, freedom and active non-violence.
No less than the late Eminence Jaime Cardinal Sin referred to Kapatiran as “a group of concerned Catholic laity who wanted to contribute to the social transformation by raising the political awareness and maturity of our people.” Certainly, AKP is the closest political party that the Church has in mind because it champions a wide spectrum of Her teachings as part of its platform of government.
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