More Child Abusers to be Jailed for Life

Shay Cullen
30 September 2021

The Philippine Senate has finally approved the final draft of the Philippine Senate Bill (SB) 2332 or An Act Increasing the Age for Determining Statutory Rape and other Acts of Sexual Abuse and Exploitation to Protect Children.

This law is historic and vital to the protection of children and the prosecution of the child rapists that are abusing children every day with impunity. It has repealed the penal code that said it was legal to have sex with a 12-year-old and older. Now it is a criminal act of statutory rape to have sex with a 16-year-old child or younger. A convicted offender faces a possible sentence of life in prison on the credible testimony of the child victim. This law is a powerful deterrent and provides greater protection for vulnerable children. Child rights advocates have been campaigning for this change for decades, Preda Foundation among them, and finally a day of victory for children. 

There are many child protection laws in the Philippines and worldwide. US laws cover crimes against children committed by US citizens in the Philippines or any country abroad. The EU countries need to have a similar law.

We need to ask ourselves, why are such laws necessary? While the vast majority of humans love and respect children, millions don’t. As said before, it seems humans, the species with intelligence, are the only species that sexually abuse their own children. There is a deep moral flaw and inclination to evil in human nature and awareness about it among adults and children. It is the first important line of protection. We all have to watch out for them and know that pedophiles and abusers are abusing their own children because they can. It is so easy for a family member to intimidate and abuse a child and then get a child to say she “consented’ with the words, “yes po.”  

The child would be unable, without help, to testify in court against her family about the incest rape. Family intimidation would traumatize the child. Few cases are reported, fewer come to court. That is why child sexual abuse has almost become the norm but most people have a mental block to admitting that fact.

We must remember that in a 2015 National Baseline Study on Violence Against Children, one in every five children in the Philippines in the age group of 13 to 17 said they experienced sexual violence while one in 25 suffered from forced consummated sex during childhood.

Child abuse is common everywhere throughout the world. Surveys show that one in three children worldwide are victims of sexual abuse and one in six boys are abused and raped. The majority of victims bury that anger and pain inside all their lives. It can and does distort a normal life and lead to many psychological traumas and even pours out in anger and violence.

Parents and guardians must never leave their child alone with an outsider no matter how kind, helpful, generous and caring he is or appears to be. At all times, they must follow that rule. Wise men will never be alone with a child not their own.       

When you see the emotional pain and hurt endured by child victims, you will understand how much they suffer, most without relief. In the Preda Emotional Release Therapy, it can be seen here: Visit https://youtu.be/G0fFNmHSYic

Paula was a 14-year-old girl, vulnerable, helpless and in the control of her family. When her father and brother and a drinking partner of her father began to sexually abuse her, she was overwhelmed by them and could not escape or run away. She could not fight back and they persuaded her it was normal, that they loved her. It’s okay, let us do it,” they said. They presumed that by her silence she was giving consent to the abuse so much so that they also sexually abused her sister, Maria. They had a homegrown brothel- for free. They presumed the sisters were giving consent by their silence but it’s from fear of punishment and they had no way to complain. They never did give consent. They hated every act. Years later, when Paula was allowed to become a domestic helper, she told her employer about what she had endured.

That good woman contacted Preda Foundation and an investigation was begun and Paula and Maria were rescued and joined the Preda family. They are now free from their abusers and having therapy and education. They are empowered enough to file charges, with the help of the Preda paralegal officer, against their abusive family members.  Now, the abusers will pay the consequences if justice is done and seen to be done. The change in the age of consent law will put many more abusers behind bars where they cannot abuse any more children.

Inexplicably, we ask why in 90 years of a male-dominated congress, the congressmen never considered changing the penal law that made children as young as 12 vulnerable, in constant danger of abuse and gave impunity to the pedophiles?

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Church groups launch movement for ‘righteous elections’

By CBCP News 
September 28, 2021 
Manila, Philippines

With less than a year before the 2022 elections, various faith-based organizations banded together to work for a “clean, accurate, responsible and transparent” polls.

“Halalang Marangal 2022” is a coalition of more than 20 church and civic groups that are committed to ensure “righteous elections”.

Among its main activities include a campaign for voters’ registration, voters’ education and poll monitoring.

Caritas Philippines head Bishop Jose Collin Bagaforo encouraged the faithful to join the movement to achieve its cause.

“We need to share the burden of managing and administering the electoral exercise with the Commission on Elections,” Bagaforo said.

“We need to help fill gaps in the entire process, help explain how automated systems work and reinforce trust and confidence now at an all time low in elections,” he said.

The electoral process, according to him, consists of several stages that citizens should understand and involve themselves with “dynamism and courage”.

He asked the laity to familiarize themselves with the process and know how each stage in the voting chain contributes to transparent and honest elections.

“We have this special responsibility in times of serious moral, economic, health, food security, livelihood and leadership crises,” Bagaforo said.

“Apathy and indifference are unforgivable and jeopardize our democracy and help perpetuate Godless values,” he said.

Aside from Caritas, the coalition is composed of the bishops’ Commissions on Indigenous Peoples and Commission on Youth; the Association of Major Religious Superiors in the Philippines (AMRSP); Sangguniang Laiko ng Pilipinas; and the Catholic Educational Association of the Philippines (CEAP).

Other coalition members are the Brotherhood of Christian Businessmen and Professionals (BCBP); De La Salle Brothers Philippines; Network for Justice and Compassion (NetJC); People Empowerment via Transformative Electoral Reforms (PETER); Philippine Misereor Partnership (PMPI); Simbahang Lingkod ng Bayan (SLB); Bawat Isa Mahalaga (B1M); The Faith Initiative; and Radio Veritas846.

The national Caritas is hoping that the coming together of various groups will lead to a continuing communal discernment and action.

“We are doing this for the sake of our country and to protect the sacredness of our votes,” said Fr. Antonio Labiao, its executive secretary.

“I hope that we elect leaders whom we can rely on for real peace, justice and for life in this country,” he said.

Responsible Christian Citizenship: Make A Stand

Hosted by Bishop Broderick Pabillo

Watch in YouTube Couples for Christ

Peace and mercy of Christ be upon you and your families! 

The words of Pope Emeritus Benedict XVI, on receiving the Bishops of Paraguay in September 2008, resonate in our modern world: “A big part of the vocation of Christian laypeople is their participation in politics in order to bring justice, honesty and defense of true and authentic values, and to contribute to the real human and spiritual good of society. The role of the laity in the temporal order, and especially in politics, is key for the evangelization of society.”

Couples for Christ (CFC) would like to invite you to a teaching on the topic Responsible Christian Citizenship: Make A Stand given by Bishop Broderick Pabillo, Apostolic Vicar of Taytay and Chairman, CBCP Episcopal Commission on the Laity on September 28, 2021 at 7:00PM. The teaching aims to lead us to openness of mind and will, to participation in national conversations, and to willingness to respond to the social and political realities in our beloved country. 

This event is broadcast in the official CFC YouTube and Facebook Accounts which you my share to your friends and families.

CFC YouTube: https://www.youtube.com/user/CFCMultimedia

CFC Facebook: https://www.facebook.com/102604055380/videos/546486549946527

Thank you and let us exercise together our lay vocation deeper, wider and holier!

God Bless you.

From La Tondeña to modern day unions: The continuous struggle against dictatorship and oppression

Bulatlat Contributors  September 22, 2021

Downloaded from https://thefreedommemorial.ph/

By RUTH LUMIBAO
Bulatlat.com
MANILA — “Tama na! Sobra na! Wakasan na!”

The people’s resounding call did not start yesterday. Decades ago, this was the same battle cry against the Marcos dictatorship, originating from one of the most legendary feats of the workers’ movement: the La Tondeña strike.

Only three years after Marcos imposed Martial Law, thousands of people, including about 800 workers of the largest distillery in Asia at that time, braved the wrath of state fascism and picketed to assert their rights. Workers were hired for eight weeks, thereafter terminated, and then rehired as contractuals. They went to the National Labor Relations Commissions (NLRC) – 30 times to be exact – to no avail. Justifiably, it was in the middle of this massive strike where student activist Edgar Jopson called, “Tama na! Sobra na! Welga na!”

After the La Tondeña strike, more than 200 other strikes broke out nationwide. More than 70,000 workers were involved and were supported by the church, youth, women, and other sectors. Their protests took many forms – silent strikes, sit-down strikes, slowdowns, mass leaves, stretching of the break period, among others.

Rattled with the resounding call for ouster and justice, the Marcos dictatorship devised means to curtail workers’ rights, ending up with the pro-capitalist Labor Code of the Philippines, an ingrained labor policy that the country hails up to this day, a labor disputes commission marred with bribery and corruption, and undue restriction over the workers’ strongest weapons – the right to strike, and the right to form unions.

The Marcos dictatorship’s labor policy

Prior to the declaration of Martial Law, the Philippine economy was already struck in a spiraling crisis. The National Census and Statistics Office (NCSO; now the Philippine Statistics Authority or PSA) recorded almost a 20-percent rate of unemployment in 1931. According to the 1977 Yearbook of Labor Statistics, 78 percent of the total 6.347 million families in the Philippines in 1971 earned below P3,000 annually, and 41 percent of families earned P2,000 per year. Consequently, a Filipino family would have had to subsist on P5-P8 per day.

With prevailing economic conditions pushing the Filipino people further into poverty, strikes and uprisings became inevitable. Thus, towards the goal of curtailing the freedom of speech, of organization, and other fundamental human rights, Marcos orchestrated events building up to the imposition of Martial Law.

To control the spike of strikes and workers’ movements, Marcos made it a point to codify all existing labor laws of the Philippines. Showing utmost subservience to the United States, he welcomed the Rannis Mission with open arms and adopted their recommendations to the labor code – the same labor code we have up to this day.

The late Marxist political economist Edberto Villegas explained in his book, “The Political Economy of Philippine Labor Laws” that the Rannis Mission ‘pushed for an export-oriented industrialization and liberalization of imports in the Philippines, advising against trade protectionism and import-substitution.’ The mission was named after Gustav Rannis, its head, and was sponsored by the International Labor Organization (ILO) and the World Bank (WB).

Consequently, the Rannis Mission laid the foundations for labor policies that prevail even up to this day.

1. Heightened export of labor and the OFW phenomenon

The Labor Code then created the Overseas Employment Development Board (OEDB) and National Seaman Board (NSB) to take care of recruitment for overseas jobs. OEDB looked for employment for Filipinos abroad. Annually, 112,191 workers are deployed abroad, the Middle East being the most common destination.

Benefitting from these, a journal of the National Manpower and Youth Council (NMYC) cited how much host countries gained from the Filipinos’ cheap labor: US$50.9 billion.

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