Month: August 2018

The Promises of Baptism Have Two Aspects: The Giving up of Evil and Adherence to the Good

August 12, 2018 14:16 Virginia Forrester Angelus/Regina Caeli

Here is ZENIT translation of the address Pope Francis gave August 12, 2018, before and after praying the midday Angelus with those gathered in St. Peter’s Square.

* * *

Before the Angelus:

Dear Brothers and Sisters and dear Italian young people, good morning!

In today’s second Reading, Saint Paul addresses an urgent invitation to us: “Do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption” (Ephesians 4:30).

But I wonder, how is the Holy Spirit grieved? We all received Him in Baptism and in Confirmation, therefore, to not grieve the Holy Spirit it’s necessary to live in a consistent manner with the promises of Baptism, renewed in Confirmation. In a consistent manner, not with hypocrisy: don’t forget this. A Christian can’t be a hypocrite; he must live in a consistent way. The promises of Baptism have two aspects: the giving up of evil and adherence to the good.

To give up evil means to say “no” to temptations, to sin, and to Satan. More concretely, it means saying “no” to a culture of death, which is manifested in fleeing from the real to a false happiness that is expressed in lies, in fraud, in injustice, in contempt for the other. To all this, one must say “no.” The new life that was given to us in Baptism, and which has the Spirit as source, rejects a conduct dominated by feelings of division and discord. Therefore, the Apostle Paul exhorts to remove from one’s heart all bitterness and wrath and anger and clamor and slander, with all malice” (v. 31). So says Paul. These six elements or vices, which disturb the joy of the Holy Spirit, poison the heart and lead to imprecations against God and against one’s neighbor.

However, it’s not enough not to do evil to be a good Christian; it’s necessary to adhere to the good. Here then Saint Paul continues: “Be kind to one another, tender-hearted, forgiving one another, as God in Christ forgave you” (v. 32). One often hears it said: “I don’t harm anyone.” And he/she believes him/herself to be a saint. OK, but do you do good? How many people don’t do evil but don’t do good either, and their life unfolds in indifference, in apathy, and in tepidness. Such an attitude is contrary to the Gospel, and it’s also contrary to your nature, young people, who by nature are dynamic, passionate and courageous. Remember this — if you remember it, we can repeat it together: it’s good not to do evil, but it’s evil not to do good.” Saint Albert Hurtado said this.

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Bishops stress urgency in addressing spread of falsehoods, especially on social media

About 150 priests, nuns, and lay people attend a national convention of Catholic Media that ends in the southern Philippine city of Davao on Aug. 9. (Photo by Ayie Ortega-Villanueva)

UCANews Judelyn Vega, Davao City |  Philippines
August 9, 2018

Filipinos working in the church’s social communication ministry need a lot of prayer and a “sense of mission” to be able “to combat fake news” and work for peace, a gathering in Davao City was told this week.

The head of the Philippine bishops’ Commission on Social Communications told the gathering of Catholic media groups to be “journalists of peace.”

“As Catholic media practitioners … we must be men and women of prayer,” said Bishop Mylo Hubert Vergara of Pasig, chairman of the commission.

“Being exposed to Jesus … we clearly realize the font and source of what we proclaim,” the prelate told delegates at the 4th National Catholic Media Convention.

About 150 priests, nuns, and lay people attended the four-day gathering to discuss “fake news” and the role of journalists in the peace process.

More than 80 dioceses across the country sent delegates to the gathering that ended on Aug. 9.

Archbishop Romulo Valles of Davao, president of the bishops’ conference, quoted Pope Francis saying that the “best antidotes to falsehoods are not strategies, but people [who] listen, people who make the effort to engage in sincere dialogue so the truth can emerge.”

At a press briefing on Aug. 8, the Davao prelate stressed the urgency in addressing the spread of so-called fake news, especially on social media.

He said people can end “fake news” if journalists “have pure hearts.”

“It seems impossible, but we always pray and inspire people to abandon that life. We don’t lose hope. Catholic media should inspire people in media. We should be conveyors of truth,” said the prelate.

The gathering also held skills training sessions on social communications, including best practices in the provinces.

Last year, bishops issued a statement urging Catholics to refrain from “patronizing, popularizing, and supporting identified sources of ‘alternative facts’ or ‘fake news.'”

In a pastoral exhortation, the bishops called on Filipinos not to be “purveyors of fake news” and “to desist from disseminating” false information.

The bishops said spreading “fake news” is a “sin against charity because it hinders people making right and sound decisions and encourages them, instead, to make faulty ones.”

Freedom to Do Good and Not Evil

Posted by CBCP News | Jan 29, 2018 |

Catholic bishops pose for a group photo after the opening Mass of their 116th plenary assembly at the Cebu Metropolitan Cathedral on Jan. 27, 2018. SAMMY NAVAJA

“Where the Spirit of the Lord is, there is freedom.” (2 Cor. 3:17)

Beloved People of God:

Introduction

To change or not to change the Constitution, that is the fermenting political question of the day. The move for Charter change is, and has been, the proposed vehicle to adopt Federalism as a new form of government. But ignored in the welter of political opinions regarding Charter change is the fundamental moral dimension of this human political act. Continue reading

“Sa puso ng daigdig na ito, patuloy na nananahan ang Panginoon ng buhay na umiibig sa atin nang lubos. Hindi niya tayo pababayaan, hindi tayo iiwanang mag-isa, sapagkat pinagkaisa na niyang ganap ang kanyang sarili sa ating daigdig, at ang kanyang pag-ibig ang palagiang mag-aakay sa atin sa pagtagpo ng mga bagong landas. Purihin siya!” (Laudato Si, 245)

Ang ating bansa ay biniyayaan ng Diyos ng masaganang likas yaman, lalo na ang tubig, subalit sa maraming dahilan, kung kaya’t sa kasalukuyan ay kita at dama natin ang realidad na kailangan tayong matuto sa wastong paggamit at pangangasiwa ng tubig para sa susunod na mga henerasyon.

Pagkatapos mapakinggan ang malakas na pagtutol sa pagtatayo ng proyektong New Centennial Water Source Kaliwa Dam, ipinahahayag din namin ang aming matinding pagtutol sa nasabing proyekto at may paninindigan naming iminumungkahi ang paghahanap ng alternatibong mapagkukunan ng tubig batay sa mga sumusunod:

1. Palulubugin nito ang lupang ninuno ng mga Dumagat-Remontados, palalayasin sila mula sa Sierra Madre kung saan nabuhay ng daan-daang taon ang kanilang mga ninuno ng may maayos at mahigpit na ugnayan sa kalikasan tulad ng mga anak sa kanilang ina. Hindi maipagkakaila na hanggang ngayon ang mga katutubo ay hindi nagbigay ng FPIC (Free Prior and Informed Consent) sa proyektong Kaliwa Dam ayon sa hinhingi ng R.A. 8371.
2. Ang pagtatayo ng Kaliwa Dam sa ibabaw ng Infanta Fault ay katumbas ng “isang tabak na nakaumang sa ulo” ng 100,000 taong nakatira sa baybay ng Kaliwa River. Nakakintal pa sa kanilang alaala ang 2004 flash flood na kumitil sa 1,000 buhay at sumira sa milyon- milyong halaga ng ari-arian.
3. Ang Climate change o pagbabago ng klima at ang masamang epekto nito ay hindi maaring ipagwalang bahala, ngunit wala pa tayong alam na ginawang pag-aaral tungkol sa ugnayan ng pagbabago ng klima at kaliwa Dam. Ang hindi maipaliwanag na mabilis na pagbabago ng klima ay maaaring magdulot ng hindi inaasahan at biglaang pagbaha. Kahit ang bansang Japan, na nangunguna at maunlad sa larangan ng teknolohiya ay hindi nakaligtas at winasak ng lindol noong 2011. Ang nangyaring malaking sakuna ng pagguho ng dam sa Laos noong Hulyo 25, 2018 ay isang babala para sa lahat.
4. Ang pag-init ng mundo ay nasa 0.8 centigrado noong sinalanta tayo ng Yolanda na may dalang hangin na ang bilis ay 315 kph. Sa taong ito, umabot na tayo sa 1 centigrado, ngayon, Gaano karaming tubig ulan ang kayang pigilin ng dam kapag sumapit ang isa pang Yolanda sa QUEZON? O mga landslides o pagtabag ng lupa?
5. Itinatago ng NEDA ang mga datos tungkol sa Kaliwa dam at sinasabing“Confidential” kahit batid ng madla na may EO No. 2, 2016 o mas kilalang Freedom of Information.
6. Ang proyektong ito na konektado sa Laiban dam ay may 30 taon ng nakaantabay, subalit hanggang ngayon ay wala pa rin ang mga kinakailangang Environment Compliance Certificate o katibayan ng pagsunod sa batas sa Kalikasan na inuutos ng R.A. 7586.

Noong taong 2000, ang World Commission on Dams na inatasan ng World Bank at ng World Conservation Union ay nag-ulat na “bagama’t ang mga dam ay mayroong naging mahalaga at makabuluhang ambag sa kaunlarang pantao, at nagdala ng maraming benepisyo . . . maraming pagkakataon rin na hindi katanggap-tanggap at hindi sulit ang kabayaran para matamo ang mga benepisyong ito na hindi talaga para sa kapakinabangang panlipunan at pangkalikasan, lalo na ng mga taong nawalan ng tirahan, ng mga sambayanan sa baybay-ilog, ng mga nagbabayad ng buwis, at ng mismong kalikasan.

Ang Angat at IPO dams ay naghahatid sa Maynila ng 4,000 MLD ng tubig. Subalit ang malaking porsyento nito ay nasasayang dahil sa mga tumatagas na tubig mula sa mga sirang tubo at gripo. Ang 18 billion na budget para sa pagtatayo ng Kaliwa dam ay maaring gamitin para sa mga alternatibong pagkukunan ng tubig, na itinataguyod at ipinaglalaban ngayon:

1. Maglunsad ng malawakang kampanya ng paghubog at pagkumbinsi sa13 milliong residente ng Kamaynilaan sa wastong paggamit at pangangasiwa ng tubig. Malaki at mahalaga ang maibabawas nito sa konsumo ng tubig. Maaring ito ay masamang balita para sa negosyo subalit para sa higit na ikabubuti ng kapaligiran.
2. Ipunin at pakinabangan ang tubig ulan na sanhi ng taunang pagbaha at ipatupad ang nauukol sa probisyon ng National Building Code of the Phils. (RA1096)
3. Madaliin ang pagsasaayos ng mga tumatagas na tubig mula sa mga sirang tubo upang maiwasan ang NRW (non-revenue water.
4. Isaayos ang Pasig-Laguna River basin na nagkakahalaga lamang ng 13 billion (ayon sa pagkalkula ni Dr. Esteban Godilano, isang environmental scientist)
5. Tularan ang pamamaraan ng Singapore New Water Technology, kung saan ang tubig na dumadaloy mula sa imburnal ay pinadadaan sa proseso ng paglilinis upang maging malinis at kapakipakinabang.
6. Higit sa lahat, pangalagaan at palawakin ang unti unting nauubos na kagubatan na nagsisilbing pinakamalawak na water shed na muli’t muling pumupuno sa ating mga naiigang imbakan ng tubig sa ilalim ng lupa na naghahatid sa atin ng malinis na tubig.

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Our Lady of the Assumption Cathedral, Maasin, Southern Leyte

WeGen Laudato Si announced that the Diocese Maasin in Southern Leyte will inaugurate the transition of the diocese’s 42 parishes to solar energy.

Maasin Bishop Precioso Cantillaas, SDB, D.D., will lead the inauguration on Aigist 14, 2018, the 50th Anniversary of the Diocese.

All the Parish Churches including the historic First Mass Chapel in Limasawa Island, have powered up the zPhoto Voltaic Systems, signalling their concrete response to Ecological Conversion as called forth by Pope Francis.

The Diocese of Maasin is most likely the first Catholic Diocese in the entire world with  all its Churches using solar power.

Jun Cruz/ Laiko

Duterte mulls sending in navy to help free three engineers abducted in July

Bishop Rufino Santos, head of the Episcopal Commission on Migrants and Itinerant People of the Philippine bishops’ conference, has expressed support for a proposal to send a frigate to help rescue Filipinos kidnapped in Libya. (File photo by Mark Saludes)

Jose Torres Jr., | UCANews| Manila, Philippines
August 6, 2018

A Catholic bishop in the Philippines has expressed support for a government plan to rescue three Filipino migrant workers abducted in Libya last month.

Bishop Rufino Santos, head of the Episcopal Commission on Migrants and Itinerant People, said he supports President Rodrigo Duterte’s proposal to send a frigate to help rescue the Filipinos.

“Yes we support,” said the prelate in an interview. “We should show our solidarity and [that] we are serious about the freedom of Filipino abductees,” said Bishop Santos.

The prelate also called on the Philippines’ Department of Foreign Affairs to do its best to help rescue three Filipino engineers and a South Korean who were taken from a water project site on July 6.

“We appeal to our [Foreign Affairs Office] to exhaust all means for the safe freedom of our three Filipino engineers abducted in Libya,” said Bishop Santos.

On Aug. 4, the Philippine Navy announced that its fleet-marine unit is preparing an “appropriate force package” to help the kidnapped Filipinos.

South Korea has already deployed the 4,000-ton warship Munmu the Great, which was part of anti-piracy operations in the Gulf of Aden.

“Every life is important, precious. A single life is valuable,” said Bishop Santos, adding that the Filipinos in Libya “have only best intentions to serve the country where they are in.”

Last week, Duterte said the Philippines would send two warships to Libya to join efforts to secure the release of the kidnap victims.

“If they begin to hurt the three Filipinos there, I will send the frigate,” he said in a speech in the southern Philippine region of Mindanao on Aug. 3.

The three Filipino engineers were working as technicians at a water plant in Libya when they were abducted.

A video shared on social media showed the four kidnapped workers with an armed guard seen behind them.

Foreign Affairs Assistant Secretary Elmer Cato said his office has been doing its best to ensure the “safe and early release” of the Filipinos.

Meanwhile, Bishop Santos called on undocumented Filipino workers in the United Arab Emirates to avail of an amnesty program being offered by the host country.

“It is very beneficial and blessing for our undocumented [Filipino workers] to correct their immigration status or repatriate without penalty to our country,” said the prelate.

NO TO CHA-CHA COALITION / FEBRUARY 13, 2018 (L-R) Former Representative Neri Colmenares, Satur Ocampo, Lorenzo Tanada III, Sr. Mary John Manazan, Christian Monsod, Former Chief Justice Hilario Davide, Jr., and Bishop Deogracias Yniguez join forces with other personalities at the launching of the No to Cha-Cha Coalition at Malcolm Hall of the University of the Philippines-Diliman, Quezon City. INQUIRER PHOTO / GRIG C. MONTEGRANDE

Why is the church meddling in politics? We often hear this question, with a tone of reproach in it. We need to clarify some basic understanding in this question. What is and who is the church? What is politics?

The church is the people of God, not only the bishops, priests and religious. In fact, the vast majority of the church is the lay faithful. All the baptized are mandated to continue the mission of Christ, which is to save the world. The world that needs to be saved includes such institutions as politics and economics. Pope Francis wrote: “No one can demand that religion should be relegated to the inner sanctum of personal life, without influence on societal and national life, without concern for the soundness of civil institutions, without a right to offer an opinion on events affecting society.” (Evangelii Gaudium 183)

In the homily that Pope Francis gave in Domus Sanctae Marthae on September 16, 213, as he was reflecting on those in authority, the Holy Father remarked that some say: ‘A good Catholic doesn’t meddle in politics.’ He said, “That’s not true. That is not a good path. A good Catholic meddles in politics, offering the best of himself, so that those who govern can govern well.” He even gave these very clear words: “None of us can say, ‘I have nothing to do with this, how they govern.’ … No, no, I am responsible for their governance, and I have to do the best so that they govern well, and I have to do my best by participating in politics according to my ability. Politics, according to the Social Doctrine of the Church, is one of the highest forms of charity, because it serves the common good. I cannot wash my hands, eh? We all have to give something!”

Politics is not bad. In fact it is a vocation, a call from God. Again Pope Francis wrote in the encyclical Evangelii Gaudium: “Politics, though often denigrated, remains a lofty vocation and one of the highest forms of charity, inasmuch as it seeks the common good. We need to be convinced that charity is the principle not only of micro-relationships (with friends, with family members or within small groups) but also of macro-relationships (social, economic and political ones).”(205)

The Church, especially through the lay faithful, should be directly involved in politics to bring it to the service of the common good for the benefit of all. On receiving the bishops of Paraguay in September 2008, Pope Benedict XVI said, “A big part of the vocation of Christian laypeople is their participation in politics in order to bring justice, honesty and defence of true and authentic values, and to contribute to the real human and spiritual good of society. The role of the laity in the temporal order, and especially in politics, is key for the evangelization of society.” In the same vein, Pope Benedict unequivocally wrote: “It is the primary task of the lay faithful, formed in the school of the Gospel, to be directly involved in political and social activity. Hence they need suitable formation in the principles of the Church’s social teaching.” (Verbum Domini 100)

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“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” (Laudato Si, 245)

Our country has been blessed by God with an abundance of natural resources especially water, but for many factors, we are now faced with the concrete reality of managing our water especially for the next generation.

After listening to the strong opposition to the construction of the New Centennial Water Source Kaliwa Dam Project, we too express our opposition to the said project and strongly recommend to look for alternative sources to the Kaliwa Dam for the following reasons:

1. It will inundate the ancestral domain of the Dumagat-Remontados, uprooting them from the Sierra Madre where their ancestors lived for centuries enjoying a symbiotic relationship with the earth like the children to their mother. Undeniably, until now the indigenous people have not given an FPIC (Free Prior and Informed Consent) to the Kaliwa dam project as required by R.A. 8371.
2. Kaliwa dam to be constructed over the Infanta Fault will be a “sword hanging over the head” of 100,000 people living downstream the Kaliwa River. Etched in their memory is the 2004 flash flood that left 1,000 killed and over million worth of properties destroyed.
3. Climate change and its ill-effects are the ‘new normal’ that could no longer be ignored yet we do not know of any study made on climate and the Kaliwa dam. The ambivalent nature of climate change can cause random and sudden flooding. Japan with its highly advanced technology was devasted by the earthquake in 2011. The catastrophic collapse of the dam in Laos last July 25, 2018 has a message to all of us.
4. Global warming was 0.8 degree centigrade when Yolanda struck us with 315 ph winds. This year we have reached 1 degree centigrade. How much rainfall can this dam hold when another Yolanda comes in Quezon? About the landslides?
5. NEDA has kept the data on Kaliwa dam secret with the word “confidential” despite the much publicized Freedom of Information E.O. No. 2, series of 2016.
6. This project which is connected with the Laiban dam has been in the pipeline for 30 years, yet until now it does not even have the necessary Environment Compliance Certificate (ECC) as mandated by R.A. 7586.

In 2000 the World Commission on Dams (WCM) mandated by the World Bank and the World Conservation Union (IUCN) reported that while “dams have made an important and significant contribution to human development, and benefits derived from them have been considerable… in too many cases an unacceptable and often unnecessary price has been paid to secure those benefits, especially in social and environmental terms, by people displaced, by communities downstream, by taxpayers and by the natural environment.”

Angat and IPO dams supply Metro Manila with 4,000 MLD of water but a big percentage of this is lost due to leaks. With the P18 Billion budget for constructing Kaliwa Dam, there can be alternative sources of water, many of which are being advocated now:

1. Launch a massive education campaign to convince the 13 million Metro Manila residents to learn “water management”. This would reduce water consumption significantly. This could be bad news for business but best for the environment.
2. Harvest rain water which flood us perennially and implement the pertinent provision of the National Building Code of the Philippines (RA 1096).
3. Fast track the recovery of the NRW (non-revenue water) through fixing leaks;
4. Rehabilitate the Pasig-Laguna River Basin which would cost only P13 Billion (estimated by Dr. Esteban Godilano, an environmental scientist).
5. Adopt the Singapore New Water technology which treats wastewater to become potable.
6. And most importantly, protect and expand our dwindling forests that serves as our largest watershed and these would refill our underground aquifers which are now over extracted.

All of us – government and the people – have to work together to resolve our water issues. Hence as pastors of the faithful we

1. Support a transparent dialogue with MWSS and NEDA and the stakeholders of the Kaliwa dam making available all the pertinent documents;
2. Support the initiative in Congress and Senate to make an inquiry into the Kaliwa Dam; and
3. Encourage all to “rethink how to use water” in terms of the demand-side and consumption and protect our environment.

World Commission on Dams sees that “the future for water and energy resources development lies with participatory decision-making, using a rights-and-risks approach that will raise the importance of the social and environmental dimensions of dams to a level once reserved for the economic dimension.”

Pope Francis warns that: “Caring for the ecosystems demands farsightedness, since no one looking for quick and easy profit is truly interested in their preservation.” (Laudato Si #36)

For the Clergy of the Prelature of Infanta:

+BERNARDINO C. CORTEZ, D.D.
Bishop-Prelate of Infanta
26 July 2018
Feast of Sts. Anne and Joachim

Photo credit: it.arautos.com

August 5, 2018

This Sunday is dedicated by the Catholic Bishops’ Conference of the Philippines as St. John Mary Vianney Sunday in honor of the patron saint of all diocesan priests. He is a model of sanctity in his devout celebration the Eucharist and in his patient hearing of confessions. He did all these with remarkable humility and simplicity, a manner of serving and living which God’s people are happy to see in their priests.

We are also at the midpoint of the celebration of the Year of the Clergy and Consecrated Persons. We are aiming at the integral renewal of values, mindsets, behaviors and lifestyles of the clergy and consecrated persons. Consecrated persons are the religious sisters, brothers and members of secular institutes.

In the context of today’s celebration, the readings remind us to value the vocation to priesthood and consecrated life. We are thankful to the Lord for them. In the first reading from the book of Exodus (16:2-4, 12-15), the Israelites complained about the lack of food in the wilderness, “Would that they had died by the Lord’s hand in the land of Egypt when they sat by the pots of meat and they ate bread to the full.” They talked about sufficient bodily food in their slavery in Egypt. In response, God gave them manna for bread and quail’s meat. Today, God continues to give us food, a more valuable food that gives us eternal life, the body and blood of Jesus in the Eucharist. Intimately connected with the Eucharist are the priests who make present the last supper of Jesus where he gave the disciples his body and blood in the form of bread and wine. Through the ministry of priests, we receive the bread of life, Jesus himself, who transforms us after we have received him prayerfully in holy communion.

In the second reading (Eph. 4:17, 20-24), St. Paul describes those who have encountered Jesus and received his teachings. With Jesus, we lay aside our old selves “corrupted by the lusts of deceit.” We are “renewed in the spirit of our minds” and we “put on the new self, created in God’s righteousness and holiness of truth.” Such encounters happen effectively in the sacraments. There we are made children of God, forgiven of our sins, fed with the body of Christ, united by Christ in marriage, strengthened in our sickness and assisted in our hope for life eternal. Christ acts in all of these through the priest.

In the Gospel (Jn. 6:24-35), Jesus reminds us not to follow the example of the Jews who were after the food that perishes. He urged them but to seek the food which endures to eternal life. This food is Jesus himself, he is the food that comes down from heaven and he gives life to the world. Those who come to Jesus will not hunger; those who come to him will never thirst. And who makes these words of Jesus a reality for us today? The priest. Jesus acts through the presence, gestures and words of the priest.

Lest we forget, first and foremost, all the baptized share in the priesthood of Christ. All are called to holiness, to praise and glorify God in all aspects of our lives. The priests among us are called to serve the baptized in their journey towards communion with God and with one another. One does not acquire a higher status by becoming a priest. On the contrary, he shares the identity of Christ as one who serves the flock.

Serving in the person of Christ demands from the priest way of life that is Christ- like. It embraces his whole person, including his faults and weaknesses. Therefore, the faithful whom he serves must pray for him that he becomes true to his identity as a faithful disciple of Christ.

Pray for us priests that like St. John Mary Vianney we faithfully and meaningfully celebrate the sacraments especially the Eucharist and confession.

Pray for us priests that like St. John Mary Vianney we refuse to seek riches, power, comfort and pleasure.

Pray for us priests that we become examples of communion among ourselves, that we live as brothers and that we do not separate ourselves from the lay faithful especially from the poor and the marginalized.

Pray for us priests that we remain faithful to our promises of chastity, simplicity of lifestyle and obedience to the bishop.

Pray for us priests that we attain transparency and accountability in our financial management. Pray too that after 500 years of Christianity in the Philippines we abolish all forms of commercialism in the celebration of the sacraments.

Pray for us priests that as people are murdered daily we denounce violations of human rights especially the right to life. Pray that we become more concerned about protecting others than protecting ourselves. Pray that we introduce programs that will keep our people away from illegal activities.

Pray for us priests that we may truly dedicate ourselves to the Gospel despite discouragement, loneliness, and threats to our lives. Pray that we find greatest honor in the sharing the offering of Christ.

Holy Mary Mother of Priests. Please pray for us! Amen.

Homiliya

Linggo ni San John Mary Vianney
Agosto 5, 2018

Itinalaga ng Catholic Bishops’ Conference of the Philippines ang linggong ito bilang St. John Mary Vianney Sunday upang parangalan ang patron ng mga paring diyosesano. Siya ang huwaran ng kabanalan sa kanyang mataimtim na pagdiriwang ng Banal na Eukaristiya at matiyagang pagpapakumpisal. Ginawa niya ang lahat ng ito nang may kahanga-hangang kapayakan at kababaang-loob, ang pamamaraan ng paglilingkod at pamumuhay na kinagigiliwang makita ng mga tao sa kanilang mga pari.

Tayo rin ay nasa kalagitnaan na ng ating pagdiriwang ng Taon ng mga Pari at ng mga Nagtalaga ng Buhay sa Diyos. Ninanais nating magkaroon ng ganap na pagpapanibago sa mga pagpapahalaga, kaisipan, asal at paraan ng pamumuhay ng mga pari at ng mga nagtalaga sa Diyos, ng mga brothers at mga kasapi ng mga secular institutes.

Sa diwa ng pagdiriwang sa araw na ito, ipinaaalala sa atin ng mga pagbasa ang kabuluhan ng bokasyon sa pagpapari at sa buhay pagtatalaga sa Diyos. Dahil dito’y tumatanaw tayo ng utang na loob sa Panginoon. Sa unang pagbasa na hango sa aklat ng Exodo (16,2-4. 12-15), umangal ang mga Israelita dahil sa tila kalulangan ng pagkain sa gitna ng ilang, “Mabuti pa sana’y pinatay na kami ng Panginoon sa Egipto. Doon, nakakakain kami ng karne at tinapay hanggang gusto namin”. Ang tinutukoy nila’y ang pagkaing nakapupuno ng kanilang sikmura habang sila’y alipin sa Egipto. Bilang tugon, binigyan sila ng Diyos ng manna at mga pugo. Sa kasalukuyan, patuloy tayong binibigyan ng Diyos ng pagkain, pagkaing higit na mahalaga ‘pagkat ang dulot sa ati’y buhay na walang hanggan, ang katawan at dugo ni Hesus sa Eukaristiya. Kadugsong ng Eukaristiya ang mga paring nagdadala sa ating piling ng Huling Hapunan ni Hesus kung saan ibinigay niya sa kanyang mga alagad ang kanyang katawan at dugo sa anyong tinapay at alak. Sa pamamagitan ng paglilingkod ng mga pari, napapasaatin ang tinapay ng buhay, si Hesus mismo, na nagpapabago sa atin matapos na siya’y ating tanggapin sa banal na pakikinabang.

Sa ikalawang pagbasa, (Efeso 4,17. 20-24), inilalarawan sa atin ni San Pablo kung sino ang may pakikipagtagpo kay Hesus at tumatanggap ng kanyang aral. Kay Hesus, isinasantabi natin ang ating lumang pagkatao “na napahamak dahil sa masamang pita”. Tayo’y dapat magbago ng “diwa at pag-iisip” at ating angkinin ang “bagong pagkatao na nilikhang kalarawan ng Diyos, kalarawan ng kanyang katuwiran at kabanalan”. Ang pakikipagtagpong ito’y nagaganap sa mga sakramento. Sa pamamagitan nito ay ginawa tayong mga anak ng Diyos, pinatawad ang ating mga kasalanan, binubusog ng katawan ni Kristo, pinag-isa ni Kristo sa kasal, dinadamayan sa ating mga karamdaman at pinatibay ang ating pag-asa sa buhay na walang hanggan. Ginawa ni Kristo ang lahat ng ito sa pamamagitan ng pari.

Sa ating ebanghelyo (Juan 6,24-35), pinapaalalahanan tayo ni Hesus na huwag tularan ang mga Hudyong ang nais lamang ay ang pagkaing napapanis. Tinuruan niya sila na ang hanapin ay ang pagkaing nananatili hanggang sa buhay na walang hanggan. Ang pagkaing ito ay si Hesus mismo, siya ang tinapay na bumaba mula sa langit na nagbibigay-buhay sa mundo. Sinumang lumapit kay Hesus ay di magugutom ni mauuhaw kailanman. At sino ang nagpapaganap ng mga salitang ito ni Hesus sa atin ngayon? Ang pari. Kumikilos si Hesus sa pagkatao, kilos at salita ng pari.

At huwag nating kalilimutan na ang lahat ng binyagan ay nakikibahagi sa pagiging pari ni Kristo. Lahat ay tinatawagang maging banal, na magbigay-papuri sa Diyos sa bawat larangan ng ating buhay. Ang ating mga pari ay tinawag upang paglingkuran ang mga binyagan sa kanilang paglalakbay patungo sa pakikipag-isa sa Diyos at sa kapwa-tao. Ang pagiging pari ay hindi ang pagkakaroon ng mataas na posisyon na titingalain ng mga tao. Subalit, dapat niyang pagsumikapang tularan si Kristo sa paglilingkod sa kawan.

Ang pagtulad sa paglilingkod ni Kristo ay nag-uudyok sa pari na mabuhay katulad ni Kristo. Ang buhay na ito’y yumayakap sa kanyang buong pagkatao kasama na ang kanyang kahinaan at karupukan. Kung kaya’t marapat lamang na siya’y ipagdasal ng mga mananampalataya na kanyang pinaglilingkuran upang siya’y maging tapat at totoong alagad ni Kristo.

Ipanalangin ninyo kaming mga pari upang katulad ni San Juan Maria Vianney ay maipagdiwang naming matapat at makahulugan ang mga sakramento lalo na ang Eukaristiya at ang kumpisal.

Ipanalangin ninyo kaming mga pari upang katulad ni San Juan Maria Vianney ay iwaksi namin ang makamundong yaman, kapangyarihan, sarap ng buhay at kalayawan.

Ipanalangin ninyo kaming mga pari nang kami’y maging mabuting halimbawa ng pagkakaisa, nang kami’y mamuhay bilang mga magkakapatid at huwag kaming lumayo sa mga layko lalo na sa mga dukha at sa mga minamaliit.

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