Survivors’ tales show ‘most evil intentions’ in Negros Oriental killings

Visayas Today·Saturday, April 6, 2019

Manjuyod/Canlaon City – “Sige na, sige na!” (Go ahead, go ahead)

These words, followed by three shots – all she managed to count in her panic – and Angenate Acabal knew her husband Valentin, 47, was dead inside their home in Manjuyod town, Negros Oriental.

Some 125 kilometers north of there, around the same time, in Canlaon City, ordered out of her home at gunpoint, Carmela Avelino heard a shout in a mix of Tagalog and Bisaya: “Merong kalaban, nagsukol!” (There’s an enemy, he’s fighting back)

Again, three shots and she knew Edgardo, 59, her husband, was gone.

Next door, Ismael, Edgardo’s 53-year old brother, uttered his last words, addressed to his 10-year old child, as his wife Leonora and two youngest children, the other 5, were herded out their house by armed men: “Indi pagpabay-i si Mama kag utod nimo.” (Don’t leave your mother and sister alone)

As Leonora stepped outside their smashed door, she heard a burst of gunfire.

Contributed photo shows a masked police commando during the operation in Barangay Panciao, Manjuyod where three men, including village chairman Sonny Palagtiw, were killed.

Contributed photo shows a masked police commando during the operation in Barangay Panciao, Manjuyod where three men, including village chairman Sonny Palagtiw, were killed.

As dawn broke on March 30, 14 men in all had died during pre-dawn raids by police commandos – eight in Canlaon, four in Manjuyod, two more in Sta. Catalina town – during what authorities initially called an “anti-crime operation” but later acknowledged was targeted against suspected communist rebels.

Even on an island beset by outbreaks of violence from an insurgency fueled by the vast gulf between the hacienderos, the planters, who own and control the vast sugarcane plantations that are Negros’ lifeblood and the landless farmers and laborers who toil for them, the single day’s toll came as a bad enough shock that Negros Oriental Governor Roel Degamo demanded police explain why so many needed to die.

Police claimed all the dead were rebel assassins, members of the New People’s Army Special Partisan Unit or SPARU, all supposedly wanted for carrying out attacks on government forces, who were killed when they chose to shoot it out against officers serving arrest or search warrants. Malacanang stood by the police, insisting the operation was legitimate.

Never mind that many of the dead were in their 50s to late 60s, way too old to be the communist hitmen, who tend to be young, quick and agile, police claim they were, and two of those slain in Manjuyod were elected village chieftains – Valentin Acabal and Sonny Palactiw.

Of the eight men killed in Canlaon, one was a Catholic lay minister and two – one of two father-and-son pairs – volunteer church workers.

As far as can be ascertained, only four of the dead – the Avelino brothers of Canlaon, Franklin Lariosa of Sta. Catalina, and Steve Arapoc of Manjuyod – belonged to peasant groups openly accused by state security forces of supporting or being “legal fronts” of the rebels.

And only the Avelinos appear to have been engaged in any recent activity that might have earned them the ire of authorities – the local farmers’ organization chaired by Edgardo hosted a forum about residents of neighboring Guihulngan City who had been displaced in December last year by a police operation similar to that of March 30.

Incidentally, police gave both operations the same codename – Sauron, the “dark lord” of The Lord of the Rings trilogy – with the March operation dubbed “2.0”.  And both operations involved not local police forces but units under by the Central Visayas police command based in Cebu City. Aside from this, the warrants were also issued by courts in Cebu City, not in Negros Oriental.

The separate but almost uniform accounts of Angenate Acabal and the Avelino widows, who do not know each other – as well as the stories the families of other victims told human rights organizations – not only belied the police accounts but, according to human rights lawyer Neri Colmenares, who visited the wakes of the three victims, showed “the most evil intentions,” the carefully coordinated “state-sponsored killings” of activists and others deemed “enemies of the state.”

All the stories begin in the dark before dawn – between 2 a.m. and 4 a.m. – with the sound of doors being smashed in and then armed men in tactical gear, their faces covered in balaclavas and even dark glasses, storming in, assault rifles aimed at stunned residents.

Angelate Acabal greets a visitor at the wake of her husband, slain Barangay Candabong, Manjuyod caption Valentin Acabal.

Angelate Acabal greets a visitor at the wake of her husband, slain Barangay Candabong, Manjuyod caption Valentin Acabal.

Around 20 armed men burst into the Acabal household and roused the 17-year old son who slept on a couch in the living room, ordering him to kneel, his hands clasped behind his neck. It was a position he would keep for more than two hours.

Other policemen then barged into the room where Valentin, who was sick with the flu, and Angenate slept with their 7-year old daughter, ordering them to kneel on the floor with their hands up.

“All three of us were praying and our daughter begged them not to hurt us,” Angelate said after sending the girl to another room so she would not have to listen to the retelling. “Then they grabbed and my daughter and forced us out of the room.”

The last thing she heard Valentin say was a prayer: “Gino-o, gitugyan nako kanimo ang tanan.” (Lord, I leave everything up to you)

For two hours, Angelate said she and her children were kept under guard in the living room, not allowed near the room where her husband lay dead, and accompanied even on trips to the toilet. It was only around 6 a.m., as curious villagers began to gather, that the policemen summoned two councilmen. Only then did they show a search warrant and the .45 caliber pistol the village chief was supposedly armed with.

Angelate said one of the policemen who guarded them asked her what her husband’s name was. When she told him, “he shook his head and said, ‘But in the blotter it was Eric’.” A copy of the warrant, which she obtained later, did show it was for Eric, not Avelino, Acabal. Colmenares said even if Acabal used to be called by his old nickname Eric, “the warrant should reflect his real name, Avelino. This already makes it irregular.”

Shortly after, Angelate said, policemen from the town arrived “but only to take away my husband’s body to the hospital even though it was clear he was already dead” from at least seven gunshots, including one that shattered his femur and genitals.

“There was no attempt to investigate the scene of the crime. The (police) Scene of Crime Operatives only inspected his body at the hospital.”

Senatorial candidate and human rights lawyer Neri Colmenares talks to Ray and Argie, sons of slain Barangay Candabong, Manjuyod captain Valentin Acabal.

Worse, said Arcabal’s son Argie, a Qatar Airways cabin crew who flew home on learning of his father’s fate, “they took P30,000 I had just sent home for home repairs and even P7,000 that my mother was keeping for our church, of which she was treasurer.”

Meanwhile in Canlaon, Carmela Avelino was awakened by her 16-year old daughter’s shout for help and rushed out thinking a snake had crawled into their house. As she got out of bad, “the curtains of our window parted and I saw five rifle barrels aimed at us and a voice ordered us out of the room.”

In the dirt-floor front room, “five policemen stood in line, blocking me from my husband, while others ordered me and the children outside and to go to community center next door.”

On their way out, they heard three shots from their house and, moments later, more gunshots from Ismael’s house.

Carmela Avelino shows the spot where her husband Edgardo was killed.

Carmela Avelino shows the spot where her husband Edgardo was killed.

Leonora said she and her two young children were awakened by the commotion from Edgardo’s house and stepped out of their room to see their door burst open as six hooded men in black entered and ordered them to lie on the floor at gunpoint. They were then ordered out of their home and ordered to crawl toward another house where they were kept under guard for the next three hours.

Another Avelino brother, Efraim, rushed out of his nearby house only to be grabbed by his neck and pushed back inside by a gunman in a uniform of the police Special Action Force who ordered him back inside or “you might be the first.”

Like Valentin Acabal, the bodies of the Avelino brothers would be taken from their homes hours later, after daybreak, and taken to the local hospital even though they had already been dead for hours.

A boot print can still be seen on the broken door of the home of Ismael Avelino in Barangay Panubigan, Canlaon City.

Edgardo had been shot in the forehead and right arm. Ismael suffered at least five gunshot wounds. But unlike Acabal, who has not been autopsied, the Avelino brothers underwent a post-mortem examination and had their deaths classified as “homicide” by the Canlaon civil registrar.

Only after the ambulance had left were village officials summoned and shown the warrants shown. Carmela said the warrant for Edgardo gave his family name as “Marquez,” which is his middle name, and not Avelino.

She said the policemen then asked her to accompany them inside the house and showed her a .45 caliber pistol lying in the pool of blood where her husband had fallen and an M16 rifle they supposedly found by a closet. A policeman also “returned” money taken from their home, only to find out that P2,000 was missing from the original P5,000.

Post-mortem diagram showing the gunshot wounds that killed Ismael Avelino.

Post-mortem diagram showing the gunshot wounds that killed Ismael Avelino.

A sister of the Avelinos, Azucena Garubat, was arrested for allegedly possessing a .38 caliber revolver and remains detained at the Canlaon police station, together with Corazon Javier, a coordinator of activist women’s group Gabriela, who was allegedly found in possession of a rifle grenade. The two were among 12 persons nabbed in the course of the March 30 operation.

Reacting to the accounts of the widows, Colmenares said it was “clear the operations were irregular. The fact alone that they wore masks to serve supposed warrants proves this. And there is also the total lack of an investigation after the deaths, which indicates that the police have no intention whatsoever to tell the truth about what happened.”

But while confident about the chances of successfully prosecuting the police personnel involved in the bloody operation, Colmenares said this would not be enough. “Public uproar is crucial to send the message that enough is enough.”

He also said that ultimate responsibility for the March 30 deaths, as for the December deaths, lay with President Rodrigo Duterte, who last year issued Memorandum Order No. 32, which ordered more police and military personnel to the Bicol region, Samar island and Negros to “quell lawless violence.”

Colmenares said the actions of Duterte and the police fell into the “three patterns of evidence” he said were the bases for successful prosecutions involving extrajudicial killings:

· “Public vilification, which establishes motive”;
· “The brazenness with which the crime is committed”; and
· “The complete lack of interest to investigate o prosecute”

COVER PHOTO: Leonora Avelino (partly hidden, top) talks to visitors at the wake of her husband, Ismael, and his brother, Edgardo in Barangay Panubigan, Canlaon City.

Agricultural Workers Join National and Global Day of Protest Against Farmer Killings in Negros and in the Whole Country

The Unyon ng mga Manggagawa sa Agrikultura (UMA) and its member organizations, joined today the national and global day of protest to demand justice for the 14 farmers killed in Negros Oriental and other farmers killed in the whole country as well.

According to Antonio “Ka Tonying” Flores, chairperson of UMA, this is the first time that such a coordinated action of protest actions against killings of farmers has been organized against the US-Duterte regime.

Ka Tonying added that this is a clear message from the national and international communities that they are fed up with the gross human rights violations perpetrated by the US-Duterte regime against its own people.

Some of the protest actions have already started. Protest actions called, “No Justice, No Peace, Stop the Killings in the Philippines!” were held inside the Hart US Senate Office Building and in front of the Capitol building in Washington DC on April 8. This was organized by the MALAYA: US Movement Against Killings and Dictatorship and for Democracy in the Philippines.

In Sydney, Australia a protest action was held in the Philippine Consulate on April 9 by the Philippines Australia Union Link (PAUL), Migrante Australia, and Movement Against Tyranny (MAT) – Australia. Similar protest actions are being held in various countries as well which was called by the International Coalition for Human Rights in the Philippines (ICHRP).

In Negros Island, where the 14 farmers were killed on March 30, simultaneous protest actions will be held in 4 areas of the Island on April 12.

Even as a National Fact Finding Solidarity Mission (NFFSM) had been concluded in Negros Oriental on April 8 and its findings revealed to the general public that the farmers were summarily executed, military operations continue in Sitio Agho and Sitio Manggapa, in Masulog 1, Canlaon City.

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Ecumenical Discernment: Our Faith, Our Vote

An Ecumenical Discernment Gathering on the May 2019 Elections
April 8, 2019, 8:30am to 12:00nn, Maryhill School of Theology
62 14th St, New Manila, Quezon City

Speakers And Topics

“Voting as Expression of our Faithful Action”
by Fr. Rico Ponce
Executive Director, Institute of Spirituality in Asia (ISA)

“The 2019 Elections: What to Look Forward to?”
Atty. Alex Lacson
Convenor, People’s Choice Movement (PCM)

“National Sovereignty as Election Agenda”
by Atty. Neri Colmenares
Chairperson, National Union of Peoples’ Lawyers ( NUPL)

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Invitation to SLP Lay Caucus

April 4, 2019

TO: ALL LAIKO MEMBERS: National Lay Organizations and
Arch/Diocesan Councils of the Laity
Dear Brothers and Sisters:

The peace and love of the Lord!

We are pleased to invite you once again to a Lay Caucus on Saturday, 13 April 2019, 1:00 P.M. to 5:00 P.M. at the 4th flr., Conference Room of Arzobispado de Manila, 121 Arzobispo St., Intramuros, Manila.

Since we will be having our National and Local elections this coming May 13, 2019, topic will be “The Laity’s Active Role in Politics”. We have invited lay resource persons who will share to us their active involvements on this concern and hopefully guide us on the discernment process that will follow.

Please encourage your members to attend this important gathering. It is one way of responding to the call of our beloved bishops to form “circles of discernment” to address social and political issues. A P100.00 solidarity fee will be collected to cover the cost of snacks & other incidental expenses. Kindly confirm your participation by calling the LAIKO Secretariat at tel. nos. 527-5388, 251-9657, 0977-1794938 or 0908-2496512.

Thank you, we are looking forward to your usual positive response and active involvement.

Sincerely in the service of the Lord,

Church-People Workers Solidarity (CWS) strongly condemn the “massacre” of 14 people in Negros

We, the Church-People Workers Solidarity (CWS) strongly condemn the “massacre” of 14 people, mostly farmers in an alleged anti-criminality campaign in Negros Oriental led by Oplan Sauron. This highly coordinated military and police operation targeted unarmed civilians belonging to legitimate peasant groups and farmers associations whom the military deviously tagged as armed rebels, members or sympathizers of the NPA.  We hold the Duterte administration and authorities accountable for this offensive attack against our farmers, and for all the victims of state-perpetrated violence.

Farm workers who comprise about a fifth of our population remain mired in poverty, some are even dying of starvation.  It is an appalling and forlorn truth that those who work hard with their sweat and blood to produce food for the nation have nothing to provide for themselves and their families. They are forced by deprivation to eat the crumbs that fall from the tables of the landlords and the oligarchs for subsistence. Even more ineffable reality is that instead of mercy and compassion, they received bullets from authorities who are expected to protect them. With so much arrogance, greed and indifference, unjust social structures and atrocities will continue to prevail in our society.

We extend our sympathy and prayers for the bereaved families of the victims. With them, we cry out and demand for justice for the victims of the killings perpetrated by the police and military in Negros. Let us unite and amplify our call for Truth, Justice and Peace. Let us not allow the authorities to trample on their rights with impunity. Stop de facto martial rule in Negros Island! ####

Advocate group leads forum vs Manila Bay reclamation

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WHAT:  Rehabilitasyon at Reklamasyon sa Manila Bay: Isang Forum para sa Makataong Rehabilitasyon ng Manila Bay
WHEN: April 4, 2019 (1:30 PM – 6 PM)

WHERE: UP Center for Integrative and Development Studies (CIDS), LG/F, Ang Bahay ng Alumni, Magsaysay Avenue, UP Diliman
WHO: The Manila Bay Para sa Tao Movement (Kilusan para sa Makataong Rehabilitasyon ng Manila Bay) is a Metro Manila-wide movement comprised of a network of fisherfolk groups, non-governmental organizations (NGOs), Civil Society Organizations (CSOs), students and environmental advocates who came together to campaign for a pro-people rehabilitation of the Manila Bay, and oppose the aggressive reclamation projects in the area.

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North Negros Peasant Alert On Oplan Sauron

On December 27, 2018, combined elements of the police and military launched “Oplan Sauron,” a so-called “one-time-big-time” Synchronized Enhanced Managing Of Police Operations (SEMPO) purportedly as part of government’s efforts against illegal drugs and loose firearms in the Central Visayas Region.

While Oplan Sauron was supposedly designed to cover the entire region, its focus was on Negros Oriental particularly Guihulngan City and the towns of Mabinay, Sta. Catalina and La Libertad. Oplan Sauron was effected upon orders of the Armed Forces of the Philippines’ (AFP) Central Command (CENTCOM). Mobilized for such purpose were around 3,000 composite troops of the 94th Infantry Battalion (IB) and 62nd IB of the 302nd Brigade of the Philippine Army, in coordination with various units of the Philippine National Police (PNP) such as the Special Action Force (SAF), Regional Mobile Force (RMF7) and the Negros Oriental PNP Office (NOPO), including those from the Philippine Navy and Philippine Air force who were either on stand-by mode or in the field of action.

Oplan Sauron, however, did not run after criminals involved in the illegal drugs trade but was rather a highly coordinated military and police operation that targeted and employed illegal and brutal acts against unarmed civilians belonging to legitimate peasant groups, farmers associations, and local government units in the barangays. To justify the atrocities, the victims were later falsely tagged by the military as armed rebels or members of the NPA.

The real story behind Oplan Sauron

Initial reports from a fact-finding mission initiated by human rights group Karapatan Negros claim that the Dec. 27, 2018 SEMPO or Oplan Sauron resulted in the killing of 6 unarmed civilians, the synchronized conduct and brutal pattern of which are described as follows:

• Around 5:00 am, in Sitio Panagtugas, Brgy. Trinidad, Guihulngan City, fully-armed elements of the PNP and 94th IB forced their way into the house of JIMMY FAT, 57, shooting the latter to instant death. They dragged and hurled him out towards the front yard where his children were assembled, then “planted” a .38 revolver and some bullets beside the dead body.

• Around 5:00 am, in Sitio Punong, Brgy. Trinidad, Guihulngan City, the PNP and 94th IB, together with 3 CAFGU personnel, raided the house of JUN COBOL. Cobol immediately raised both his hands and kneeled to let the assailants know that he was unarmed and was not offering any resistance. Despite Cobol’s obvious gesture of submission, the armed men shot and killed him in front of his wife, Benecia. They then carried the victim’s body and heaved it onto their vehicle.

• Around 5:00 am, in Sitio Kaingan, Brgy. Trinidad, Guihulngan City, the PNP and 94th IB raided the house of JAIME REVILLA, a community organizer, and shot the latter to death. They then “planted” a .38 revolver and some bullets beside the victim’s body.

• Around 5:00 am, in Sitio Ilaya, Brgy. Hilaitan, Guihulngan City, the PNP and 94th IB raided the house of RENEBOY FAT, a habal-habal (motorcycle) driver, and shot the latter to death.

• Around 7:00 am, in Sitio Malabyokon, Brgy. Buenavista, Guihulngan City, the PNP, 94th IB and PAF raided the house of JESUS ISUGAN, 26 years old, a habal-habal driver and construction worker. The assailants asked Isugan if he knew where a certain Tomas Isugan was. When Jesus answered in the negative, the armed men dragged him towards the back of the house and shot him to death in front of his wife, child,  siblings and father. They then placed the victim’s body inside a sack and tossed it by the road.

• In La Libertad, Negros Oriental, GABBY ALBORO, a media practicioner for the DYJL FM radio station also known by his media moniker “Kumander Aguila,” was gunned down by armed men riding-in-tandem. Aside from these incidents of extrajudicial killing, other rights violations were committed by armed state forces during and after the December 27 SEMPO such as the mass warrantless arrest of 50 unarmed individuals from 8 barangays most of whom were “planted” with firearms and falsely identified as NPAs, illegal searches of private dwellings in at least 5 barangays, expropriation of cash and crops, destruction of properties and burning of homes;

The terror sown by Oplan Sauron and the continued presence of military and police forces in communities have forced many residents, most of whom are farmers, to evacuate, making it difficult for them to attend to the land they till and for their children to go to school.

Local, national and even international rights groups and people’s organizations have strongly condemned Oplan Sauron. The Archbishop of the Archdiocese of San Carlos City, Negros Occidental, The Most Reverend Bishop Gerry Alminaza, described the climate of brutal repression on the entire Negros Island as tantamount to martial law.

An Open Letter to the Bishops

Your Excellencies, I am writing this letter from my heart, I am expressing myself as a faithful lay person. I am doing this in my baptismal vocation to voice out what I know is right as a Catholic. I am doing this in good faith with one motive: to express my thoughts regarding politics and the way our Church is dealing with it. I am not worried about what people will say or think about me writing you.  I am more worried about what God will say about me if I do not share you these thoughts which are based from my personal views, experiences and observations.

 “Why Are We What We Are Today…?”

The Catholic Bishops’ Conference of the Philippines (CBCP) in its 1997 Pastoral Exhortation on Philippine Politics asked the question: Why are we what we are today- a country with a great number of poor and powerless people?

The CBCP answered its own question in this manner: “Philippine politics, the way it is practiced has been most hurtful for us as a people, it is possibly the biggest bane in our life as a nation as a nation and the most pernicious obstacle to our achieving full development.  If we are what we are today- a country with great number of poor and powerless people- one reason is we have allowed politics to be debased and prostituted to the level it is now.”

The Bishops’ Call to the Laity

Expressing concern for this sorry state of affairs in the country due to politics, in 1991, during the PCP II, the bishops, have collectively called upon the laity to actively participate in politics. “In the Philippines today given the general perception that politics has become an obstacle to integral development, the urgent necessity is for the lay faithful to participate more actively, with singular competence and integrity, in political affairs. It is through the laity that the Church is directly involved” Quoting PCP II, the bishops further said, “Our Plenary Council stands on record to urge lay faithful to participate actively and lead in the renewing of politics in accordance with values of the Good News of Jesus.”

Probably, the bishops then asked, and still perhaps are asking these critical questions: Who is going to respond to this call? Who is willing to begin? What needs to be started? Are there lay men and women out there with ideas and vision who are ready to restore the temporal order and bring back God at the center of politics?

Responding to the Bishops’ Call

In response to this call of PCP II, in August 2002, Nandy Pacheco, along with other lay faithful, formed the Kapatiran sa Pangkalahatang Kabutihan (KPK).  This was our way of eloquently expressing our “Christian obedience” to our bishops as Church leaders.

KPK was established to develop an enlightened, mature, and responsible citizenry from which servant-leaders can be chosen, through character-building, values formation based on the Social Teaching of the Church, consistent ethic of life, good citizenship, catechesis and political education, and to encourage the formation of responsible and accountable political parties. This is in accord with the pronouncement of Pope Benedict XVI when he said “the specific mission of the laity is Christian action in the public sphere, where they act on their own initiative and in an independent manner, in the light of faith and the Church’s teaching.

It is worthy to note that it is not the purpose of KPK (now Ang Kapatiran Party) to lead this country by using the Catholic dogma.  That would be dictatorship. We party members are neither minions of the Catholic bishops. That would be indentured servitude.

AKP has clear and specific objectives in its platform-based politics, the politics of virtue and of duty, and politics of transparency and public accountability, and to draw up a list of aspirations. Examples of these objectives are the abolition of pork barrel, family political dynasties, fighting the RH law, gambling and promoting gun control.

On May 8, 2004, two days before the national elections, the Commission on Elections accredited the Alliance for the Common Good, otherwise known as Ang Kapatiran Party, as a national political party.  The party took part in the 2007 elections with three senatorial candidates and some local candidates.  In 2010, Ang Kapatiran Party had a presidential candidate and vice presidential candidate and seven senatorial candidates.  We AKP candidates lost the elections but did not lose the Catholic principles which got us involved in politics. Indeed, we accepted the challenge to run for elective positions (I ran for a senate seat) under AKP. But we didn’t get enough support from our own flock including our church.  Many of our brethren thought we AKP candidates were outlandish.  They thought that our efforts were inutile that we cannot outsmart those candidates who were popular and moneyed.   Indeed, we AKP candidates were not only aware of the financial difficulties of the party but also we were willing to be misunderstood and, worse, ridiculed.

Ang Kapatiran Party (now Kapatiran Party) is the only political party, a laity-organized party that seriously responded to the call of the bishops by bringing forth strong lay leadership specifically focused on the renewal of the temporal order.   It is the only political party that has a role model in the persons of St. Thomas More and the late president Ramon Magsaysay.  It has a theme song whose title is “Pananagutan” which expresses the very essence of what Ang Kapatiran Party is all about. It is the only party that pursues and accepts Christ’s peace with love, justice, truth, reconciliation, freedom and active non-violence.

No less than the late Eminence Jaime Cardinal Sin referred to Kapatiran as “a group of concerned Catholic laity who wanted to contribute to the social transformation by raising the political awareness and maturity of our people.”  Certainly, AKP is the closest political party that the Church has in mind because it champions a wide spectrum of Her teachings as part of its platform of government.

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14 farmers killed in less than a day in Negros Oriental

Photo by KMP

Statement of Teatro Obrero, cultural arm of National Federation of Sugar Workers in Northern Negros

Peasant cultural group Teatro Obrero strongly condemns the one-time, big time demonic strike of the Armed Forces of the Philippines (AFP), assisted by the number one criminal in Negros Oriental, the Philippine National Police (PNP). The March 30 killings in the island of Negros took away the lives of 14 farmers in less than a day.

The series of killings in Negros Island is consequent to Duterte’s declaration of Memorandum Order No. 32 or “de facto martial law” that affects the lives and livelihood of many people, especially farmers and farmworkers. The Synchronized Enhanced Managing of Police Operations (SEMPO) implementation or the one-time, big time attack of the AFP, PNP and other government troops against the people caused severe militarization in the peasant communities in the island of Negros.

Like what happened last year when 9 farmers were massacred in Sagay City on October 20, 2018. Then, the killings of 6 farmers in Guihulngan City on December 27, 2018 which were both perpetrated by state forces. These resulted in the forcible evacuation of many farmers, synchronized with arrests and filing of trumped-up charges.

The demonic demeanor of the fascist AFP and PNP troops are also experienced in peasant communities of North Negros. Successive human rights violations have intensified in numerous barangays in the cities of Escalante, Sagay and San Carlso and towns of Toboso, Calatrava and Don Salvador Benedicto in the past months and even at present.

At present, the continued attacks by the merciless and heartless AFP, PNP-SAF, supported by their unreliable, money-making intelligence reports, must be confronted with the massive mobilization of the youth and the people to expose the rotten system that supports the big landlords, capitalists and foreign investors, and to stop the countless attacks that kill farmers and farmworkers.

Teatro Obrero calls on the youth, farmers and students alike, to take a stand with the farmers and the people against human rights violations and various attacks brought about by de facto martial law of the US-Duterte regime. Integrate with the basic sectors, especially the farmers, to obtain the truth amidst the enormous fake news flooding the internet and mass media.

Teatro Obrero calls on the state forces, including of course the patriotic and sincere members of the army and local police, to fullfill their duty “to serve and protect” the Filipino people and not to harm and kill farmers and farmworkers. The youth and the people are not ignorant of your doings and can evaluate reality from fake or made-up stories.

#JusticeforNegros14