Asian Catholic bishops call for ‘pastoral action’ to address challenges facing region

Delegates to the general conference of the Federation of Asian Bishops’ Conferences pose for a photograph at the end of their meeting on Oct. 29, 2022. (FABC Photo handout)

The Federation of Asian Bishops’ Conferences urged Churches and Church leaders to go “off the beaten track” and to “face new pastoral priorities”

Jose Torres Jr.
March 16, 2023

Asia’s Catholic leaders called on Churches across the region to launch “pastoral actions” to address challenges facing Asia, such as the climate crisis and the situation of migrants and refugees.

In its “final document” following its general conference in Thailand in October, the Federation of Asian Bishops’ Conferences (FABC) urged Churches and Church leaders to go “off the beaten track” and to “face new pastoral priorities.”

The document was presented online on Wednesday, March 15, five months after the general conference in October to mark FABC’s 50th year.

The so-called “Bangkok Document” brings together reflections shared by participants of the conference, an event that Cardinal Charles Maung Bo of Yangon, FABC president, described as “a watershed for the journey of the Churches of Asia.”

He said the gathering in October that brought together 226 lay people, consecrated men and women, priests, bishops, archbishops, major archbishops, and cardinals from 17 episcopal conferences and two synods of Oriental Churches in Asia was “a dialogue in solidarity and collegiality.”

Cardinal Bo said the “Bangkok Document” aims to translate into the life of the communities the discussions during the meeting that carried the theme “Journeying together as Peoples of Asia.”

The document invites the Church in Asia to return to the people “by another road” like what the Wise Men who came from the East did after meeting with Jesus in Bethlehem.

Cardinal Oswald Gracias, archbishop of Mumbai, said the document is a text for Churches across Asia “to reflect, pray, and choose their own priorities.”

“I think that, as was the case with the Aparecida Document in Latin America, it will be the point of reference for our communities for the next five or ten years,” said the prelate.

The “Aparecida Document” is the final document of the 5th General Conference of the Episcopate of Latin America and the Caribbean, which met in May 2007 on the theme “Disciples and Missionaries of Jesus Christ so that our peoples may have life in Him. ‘I am the Way, the Truth and the Life’ (Jn 14:6).”

Cardinal Gracias said the “Bangkok Document” is “an indication of the direction in which to work in order to be a Church for a better Asia and a better world,” adding that it is “the mission that God has assigned to us.”

Thai youth welcome Asian bishops with spectacular show at the opening ceremony of the 50th Anniversary FABC General Conference in Thailand, Oct. 12, 2022. (Photo by Nattha Nuchsuwan / LiCAS.news)

Synodality and pastoral presence

The document, which was drafted by a committee led by Bishop Pablo Virgilio David, president of the Catholic Bishops’ Conference of the Philippines, is divided in five chapters that focus on “synodality,” the emerging challenges in Asian society, the responses to the pastoral challenges, the relationship between the Churches of Asia and the universal Church, and the pastoral presence of the Church in Asia.

The five chapeters of the 40-page document are titled: “Journeying together,” “Looking at Asia’s emerging realities,” “Discerning what the Spirit is saying to the Church in Asia,” “Offering Our Gifts which are Asian Culture and Spirituality,” and “Opening New Pathways.”

“Journeying together” discusses issues on how to respond to the “call of synodality.” It talks about the “three essential elements” of a synodal church, that is, Communion, Participation, and Mission.

The second part of the document looks into Asia’s emerging realities and the challenges confronting the Church in Asia. The document identifies challenges, especially those pertaining to:

  • Migrants, refugees, and Indigenous People
  • Families who are the bedrock of society
  • Gender Issues confronting the Church and Society
  • The role of women in fast-changing Asian societies
  • Youth confronting a new world
  • The impact of digital technology
  • Promoting an equitable Economy in the face of Urbanization and Globalization
  • The Climate Crisis, which endangers Our Common Home
  • Interreligious Dialogue

The document urges Churches to undertake pastoral action, from attention to the family to leadership roles for women in ecclesial communities.

Churches are also urged to be more conscious in the use of digital technologies and to be “bridges of dialogue and reconciliation.” They are also called to undertake formation courses for the clergy in the context and culture of Asia.

The document also identifies “new paths” that Churches of Asia will follow in its work for evangelization, including a transition “from a paradigm with a dominant model to a truly inculturated approach.”

Basic ecclesial communities are invited to “widen the stakes of their tent” and become realities that also look beyond borders to broaden relationships with men and women of every confession.

In ecclesial life, a “qualitative leap” from dialogue to “true synodality” is suggested, while in the proclamation of the Gospel, there should be a transition from “abstract proclamation” to the “telling of stories of faith incarnated in life.”

Bishops from across Asia prepare for the celebration of the closing Mass at the end of the general conference of the Federation of Asian Bishops’ Conferences in Bangkok, Thailand, on Oct. 30, 2022. (Photo by Joe Torres)

Commitment to the poor

During their meeting in October, Asia’s Catholic Church leaders committed themselves to “positively respond to ‘both the cry of the earth and the cry of the poor.’”

In a message to the “Peoples of Asia,” the Church leaders said they were “challenged by the different voices of our multifaceted continent that we hear crying out for help and justice.”

In a statement, they said they were able to “touch the soul of Asia” during their series of meetings and consultations held in the outskirts of the Thai capital from October 12 to 30.

“We were inspired by the hope, courage, and determination shown by the Churches in Asia to journey together and work with more dedicatedly for a better Asia,” read the bishops’ statement.

They said that “in prayer and in a spirit of collaboration,” they want to respond to the challenges being faced by the region “by relying on the power of love, compassion, justice, and forgiveness.”

“We believe that peace and reconciliation is the only way forward,” the said, adding that they have “envisaged new pathways for our ministry based on mutual listening and genuine discernment.”

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Bishop alarmed over decision dismissing ill-gotten wealth case vs Ferdinand Marcos Sr

Bishop Bagaforo described the anti-graft court decision as “a major setback for the Filipino people”

LiCAS News
February 24, 2023

Bishop Jose Colin Bagaforo of Kidapawan. (Photo courtesy of CBCP News)

The social action arm of the Philippine Catholic bishops’ conference expressed alarm over a court decision dismissing a civil case against former president Ferdinand E. Marcos in relation to his alleged ill-gotten wealth.

“We are disappointed and alarmed by the recent ruling from the Sandiganbayan’s fifth division regarding the former dictator’s acquisition of ill-gotten wealth,” said Bishop Jose Colin Bagaforo of Kidapawan, national director of Caritas Philippines.

He described the anti-graft court decision as “a major setback for the Filipino people who have already been robbed of a better future and are currently experiencing high levels of poverty, as well as rising prices for basic necessities, education, and healthcare.”

The Sandiganbayan Fifth Division dismissed the civil case against Marcos and his alleged cronies for lack of evidence.

“This court finds that the plaintiff failed to prove by preponderant evidence that the properties alleged in the complaint are ill-gotten and/or was beneficially owned and controlled by former President Marcos and his family,” read the Sandiganbayan decision.

The civil action was filed in July 1987 “to recover from them ill-gotten wealth consisting of funds and other property which they, in unlawful concert with one another, had acquired and accumulated in flagrant breach of trust and of their fiduciary obligations as public officers, with grave abuse of right and power, and in brazen violation of the Constitution and laws of the Republic of the Philippines.”

However, the court noted there was no “competent evidence” to prove that the corporations in the amended complaint were dummies and the former president had a hand in them.

It added there was no sufficient proof that other defendants had close associations with Marcos or any members of his family.

Bishop Bagaforo called on government agencies “to work diligently to gather, validate, and preserve substantial and indisputable evidence that can be presented in court.”

“We remain optimistic that one day, the Filipino people will emerge victorious over corruption, poverty, and tyranny,” said the bishop in a radio interview.

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Proposed civil recognition of Church annulment of marriage passes House panel

The proposed measure was an offshoot of Pope Francis’ position to simplify the procedures for annulling marriages in the Catholic Church

Philippine News Agency
February 24, 2023

Wedding ceremony. (Photo by Angie de Silva)

The House Committee on Population and Family Relations on Thursday, February 23, approved a bill seeking civil recognition of Church annulment to make it accessible and not expensive for many Filipinos.

The bill has been endorsed to a technical working group (TWG) tasked to consolidate all eight related measures and craft a substitute bill.

Representative Jude Acidre of Tingog party-list said if the bill becomes law, a declaration of nullity (of marriage) decreed by the Church will hold as much weight and have the same effect as a civil annulment.

He said the measure removes the burden of undergoing the civil annulment process such that Catholics who have sought annulment in the Church should not anymore be “long oppressed by the darkness of doubt” over whether their marriages, already declared null and void, should also be recognized as such by the State.

House Bill 1953 proposes that a marriage duly and legally solemnized by a priest, imam, rabbi, or presiding elder of an established Church or religion in the Philippines which is subsequently annulled, dissolved or declared a nullity in a final judgment or decree in accordance with the canons and precepts of the Church or religious sect, shall have the same effect as a decree of annulment, dissolution or declaration of nullity issued by a competent court.

“A marriage solemnized by the Church therefore should have not only canonical but civil effects as well. Priests, pastors, imams and rabbis who solemnize marriage must have the authority to solemnize granted by the State,” the bill’s explanatory note read.

The authors said the proposed measure was an offshoot of Pope Francis’ position to simplify the procedures for annulling marriages in the Catholic Church.

“If a marriage can be legitimately contracted under the laws of the Church, then it follows that under the same laws, such marriage can also be nullified or annulled,” they said, noting Pope Francis’ issuance of “Mitis Iudex Dominus lesus,” which streamlined the process of the declaration of nullity of marriage.

“The Family Code of the Philippines recognizes as valid a marriage solemnized under the laws of the Church. If marriages so solemnized are recognized by the State, it is only proper that the very Church that solemnized the marriage should also have the power to rule that attendant infirmity that rendered a marriage null and its effects binding on the State. This is also the same to all other established churches and religions,” the authors explained.

Under Section 3 of the bill, “the status of children of marriages subject to a decree of annulment or declaration of nullity by the Church or religious sect shall be determined in accordance with the provisions of Executive Order No. 209, otherwise known as the Family Code of the Philippines.”

In case the grounds for the Church annulment or declaration of nullity are not similar to any of the grounds provided in the Family Code, their common children born or conceived before the issuance of the decree of annulment or declaration of nullity shall be considered legitimate, according to the bill.

Without prejudice to the conditions set forth by the Church or religious sect, the measure also proposes that either of the former spouses may marry again after complying with the requirements provided under Section 5 and Article 52 of the Family Code, otherwise the subsequent marriage shall be null and void.

To secure a marriage license, the spouse involved must present a true certified copy of the decree of annulment or declaration of nullity issued by the church or religious sect and registered with the appropriate civil registry.

They added that under Presidential Decree No. 1083, the State recognizes divorce under the Code of Muslim Personal Laws of the Philippines, which is based on Sharia, or Islamic law.

“Under the principle of equality before the law, if a Muslim divorce is recognized, there can be no serious objections towards the recognition of the civil effects of a marriage by an established and duly recognized religious denomination,” they added.

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Photos: Indigenous People walk against dam project in ancestral land

The people called on the government to stop the construction of the Kaliwa Dam in the provinces of Quezon and Rizal

Jire Carreon
February 23, 2023

About 300 indigenous people belonging to the Dumagat-Remontado tribe in the Sierra Madre mountain range arrive in the Philippine capital Manila on Feb. 23, 2023, after a nine-day protest march against the building of a dam in their ancestral land. (Photo by Jire Carreon)

About 300 indigenous people belonging to the Dumagat-Remontado tribe in the Sierra Madre mountain range arrive in the Philippine capital Manila on Feb. 23, 2023, after a nine-day protest march against the building of a dam in their ancestral land.

The people called on the government to stop the construction of the Kaliwa Dam in the provinces of Quezon and Rizal. (Photos by Jire Carreon)

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Filipino prelate appointed member of Vatican dicastery

Many expect Cebu Archbishop Jose Palma to serve as the voice of minorities at the Dicastery for Culture and Education

Archbishop Jose Palma. (Photo: UCAN files)

UCA News Reporter
February 13, 2023 11:16 AM GMT

Pope Francis has appointed Archbishop Jose Palma of Cebu as a member of the newly-established Dicastery for Culture and Education.

“This symbolized the pope’s trust not only in the archbishop but in every Filipino,” Cebu Archdiocese said in a statement while announcing the appointment on Feb. 12.

The dicastery under the Roman Curia was formed through the merger of the Congregation for Catholic Education and the former Pontifical Council for Culture, where Archbishop Palma previously served as a member.

The dicastery works to promote culture and enhance cultural heritage. Its education section deals with fundamental principles of education regarding Catholic and ecclesiastical institutions, as published Church documents show.

Some priests in the archdiocese said Archbishop Palma would serve as the voice of minorities in the Vatican.

“There are so many cultural minorities in the Philippines. We hope Archbishop Palma will bring to the body his experience with cultural minorities here,” Father Mhar Balili from the archdiocese told reporters.

The dicastery is headed by Portuguese Cardinal José Tolentino de Mendonça, who was appointed as its prefect last September.

A group of catechists in the capital Manila praised the pope for appointing Archbishop Palma.

With his experience, the Vatican can now put forth guidelines for cultural minorities, Manila catechist Silvia Paredes told UCA News

“We need to disseminate faith by opening doors of culture,” Paredes said.

A human rights group fighting for indigenous people urged the archbishop to highlight the abuses of the Lumads, an indigenous people in Mindanao, whose ancestral lands are allegedly grabbed by private corporations.

“Our Lumads are continuously deprived of their ancestral lands. Certainly, they need to be protected,” James Cruz, a member of Karapatan, an alliance of human rights organizations, told UCA News.

Archbishop Palma has been heading the country’s biggest archdiocese since Oct. 15, 2010, replacing the late Cardinal Ricardo Vidal, who served as Cebu’s archbishop for 29 years.

Earlier, Archbishop Palma served as vice president of the Catholic Bishops’ Conference of the Philippines from Dec. 1, 2009, to July 11, 2011.

Why persecuted Nicaragua bishop turned down the chance to leave the country

Bishop Rolando Álvarez | Bishop Rolando Álvarez of Matagalpa, Nicaragua. | Credit: Episcopal Conference of Nicaragua (CC BY-SA 4.0)

By Walter Sanchez Silva
ACI Prensa Staff, Feb 10, 2023 / 14:45 pm

Bishop Rolando Álvarez of the Diocese of Matagalpa refused to leave Nicaragua along with the 222 political prisoners — including several priests and seminarians — who were deported by the Daniel Ortega dictatorship on Feb. 9.

The prisoners arrived in Washington, D.C., following a ruling by the Managua Court of Appeals, which stated that “those sentenced who, for different crimes, violated the legal and constitutional order, attacking the State of Nicaragua and Nicaraguan society, harming the supreme interest of the nation” are deported.

The court explained that the deportation was carried out “to protect peace, national security, public order, health, public morals, [and] the rights and freedoms of third parties.”

In a speech yesterday, accompanied by his wife, Vice President Rosario Murillo, and other government officials, Ortega explained what happened with Álvarez, whom he called “that character.”

“This is not bartering,” the dictator said. “It’s a matter of principles, of dignity. And what it does is confirm that [the political prisoners] are returning to a country that, its ruler, not the American people, has used them to sow terror, death, and destruction here in Nicaragua.”

Ortega said that Álvarez was taken to the airport and before reaching the plane, “he starts saying that he’s not leaving, that he would first have to talk to the bishops, meet with the bishops, and he demands a meeting with the bishops. Which is absurd.”

Ortega said that what this means then is that the ruling by the Court of Appeals, is a “decision of the Nicaraguan State that he (Álvarez) does not abide by.”

According to the dictator, the bishop of Matagalpa asked that they call “all the priests, because he would have to talk to them. For them to get off the plane so they could talk to him. And for the bishops to also come to speak with him.”

Given the refusal of the prelate to get on the plane, Ortega said that they couldn’t force him.

“We couldn’t, because they didn’t allow that. In the agreement the U.S. authorities did not allow using force on anyone who didn’t want to go to the United States. They could not be forced to get on,” the dictator said.

Álvarez, the bishop of Matagalpa since April 2011, was arrested in the middle of the night by the Ortega dictatorship in August 2022 and held under house arrest in Managua shortly thereafter.

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Walk for Life 2023

January 24, 2023

TO:  ALL LAIKO MEMBERS: NATIONAL LAY ORGANIZATIONS &
        ARCH/DIOCESAN COUNCILS OF THE LAITY

Re: WALK FOR LIFE 2023

Dear Brothers & Sisters:

“Human life must always be defended from its beginning in the womb and  must be recognized as a gift of God that guarantees the future of humanity”

Pope Francis

Our spirit of upholding life has never wavered even during the pandemic. We have even more become deeply aware of the sacredness of life and sincerely prayed and work tremendously together to preserve and keep it safe.

This year, as we return to normalcy, let us thank the Lord for the continuous blessings and graces especially the gift of life through a face-to-face WALK FOR LIFE.  The “Walk for Life 2023” with the theme ”Clergy and Lay Faithful Called to Walk Together for Life” will be held on February 18, 2023, 4:00 A.M. to 8:00 A.M. The Walk will start at the Welcome Rotonda, Quezon City going to the University of Santo Tomas (UST) Grandstand in España, Manila, where a program and Eucharistic Celebration will be held.

We are pleased to invite our esteemed Clergy and all Religious and Lay Organizations to actively support and participate.  We earnestly appeal to everyone to campaign for this event to your respective networks. These composite teams from your groups will be a huge support as we celebrate life. In our modern society, the varying issues on life are urgent and we need to constantly express to everyone our uncompromising stand on the importance & sacredness of life.

To help us in our preparation, may we request that you send us the name of your Delegation Head and his/her contact numbers as well as expected number of participants on or before February 13, 2023. For inquiries, please contact the LAIKO Secretariat c/o Mr. Joseph Jesalva or Ms. Catherine Buenconsejo at tel. nos: 8251-9657,8527-5388;09674025652,09082496512;email: laiko_phils@yahoo.com.ph.

We are really counting on your usual active participation and your fervent prayers and support for the success of this noble endeavor.

Thank you very much.

Sincerely yours in the service of the Lord,

(Sgd.)RAYMOND DANIEL H. CRUZ, JR.
President

Noted by:

(Sgd.)+MOST REV. ENRIQUE V. MACARAEG, D.D.
Chairman
CBCP Episcopal Commission on the Laity

Caritas network joins opposition against mining in Sibuyan

Residents block a mining company truck during a protest in Sibuyan Island on February 1. ALYANSA TIGIL MINA

By CBCP News
February 8, 2023
Manila, Philippines

The country’s social action network has joined the growing chorus of opposition to the large-scale mining operation in Sibuyan Island.

The network in a statement with Caritas Philippines said they stand behind the people who are determined to protect their island, dubbed the “Galapagos of Asia”.

“We feel a moral duty to safeguard and uphold the well-being of our shared environment,” part of the statement read.

“Therefore, we believe that the project would not serve the overall interests of the province and would pose a threat, particularly to the lives and lands of the communities on the island, and the rich biodiversity in the area,” they said.

The operations of nickel miner Altai Philippines Mining Corp. was earlier put on hold until all issues and concerns are addressed after more than a week of resistance from many residents.

At least two protesters were hurt when local police dispersed a human barricade against APMC’s alleged illegal operations due to supposed lack of necessary permits.

“We urge the Department of Environment and Natural Resources, as well as all government offices, to prioritize protecting people and nature before vested socio-economic and political interests,” they also said.

“We know what is the right thing to do. Stop mining in Sibuyan. Stop mining in the Philippines,” they added.

Marian flower festival returns in the Philippines

Baguio’s Panagbenga floral fest, which thanks Mary for the past year’s harvest, is back after a three-year Covid-19 hiatus

The annual Panagbenga festival procession in Baguio on Feb. 1.(Photo: supplied )

By UCA News Reporter
Published: February 03, 2023 06:26 AM GMT

Imposing hillsides teeming with gigantic pine trees, the city of Baguio in the northern Philippines saw Catholics dressed in traditional attire kick off their annual Marian flower festival on Feb. 1.

The Panagbenga festival thanks Virgin Mary for the past year’s harvest with cultural shows that feature the history of the mountainous province of Benguet.

This time there was more enthusiasm as the event was being held after a three-year hiatus due to the Covid-19 pandemic.

“We want to honor Mother Mary through our floats because of our prayers, we believed, she interceded for our people, especially when our farmers had difficulty selling their crops due to pandemic-related restrictions,” Carol Vivar, a Marian devotee in Baguio, told UCA News.

The civic administration is also part of the festival, which ends on March 5, with the theme, “A Renaissance of Wonder and Beauty.”

The Panagbenga festival began in 1995 after five years after an earthquake devastated Luzon, the most populous island in the Philippines.

Representatives of other religious denominations and Baguio mayor Benjamin Magalong and lawmaker Mark Go attended the ecumenical prayer meeting at Panagbenga Park.

The city government is banking on the flower festival to revive Baguio’s economy.

Bishop Victor Bendico of Baguio reminded participants how prayers to the Virgin Mary during the pandemic helped them.

“I express my solidarity and blessing to all the participants. The Virgin Mary has always had a special role in our hearts,” Bishop Bendico told UCA News.

Marian devotees made more than 50 floats with flowers to honor the Virgin Mary during the opening parade attended by hundreds of people.

Catholics walked behind each float, reciting the Rosary and scattering flowers along the streets to mark the season of bloom in Baguio — known as the country’s summer capital.

One float was decorated with white tulips and roses, depicting Our Lady of Lourdes, whose feast is on Feb. 11.

During the height of the pandemic in 2020, Our Lady of Lourdes’ image was paraded in the city for healing.

“Our Lady of Lourdes is known for her healing powers,” Marian devotee Pia Halaen told UCA News.

“We were praying the Rosary while the parade stopped at the cathedral’s entrance. It was a beautiful moment … the air was filled with the smell of flowers,” Baguio parish priest Father Ronald Vistan told UCA News.

Farmers in the region attributed to the Virgin Mary the success in disposing of their harvest when there were pandemic-related curbs in the city.

In August 2020, tons of vegetables perished due to a lack of buyers, especially in the capital Manila where restaurants were closed.

Farmers opted not to harvest to save on labor and cost.

“It was so painful because we were just letting our harvest rot. We did not have the market. if we harvested it would have entailed costs on our side also,” a vegetable farmer in Baguio, Louie Magansa, told UCA News.

However, Catholic foundations stepped in and bought their vegetables in bulk to sell them in big cities.

“The Jesuit Tanging Yaman Foundation bought our harvest so we have the capital to plant more,” Magansa added.

Baguio is called the “City of Pines” and is known for its green park spaces. Locals claim the city got its name from a green flowering plant called “bag-iw” which is found here.

Americans during the occupation pronounced it as “bág-ee-yow” and Baguio got its name.

Caritas Philippines backs higher taxes for luxury goods

Luxuries are “unnecessary” and those who can afford them “will be less affected by the increased costs,” said Bishop Bagaforo of Caritas Philippines

LiCAS News
January 30, 2023

Civil society groups hold a demonstration in front of the Department of Finance office in Manila on Sept. 23, 2022, as part of the Asian Days of Action on Tax. (Photo by Elmer Valenzuela)

The social action arm of the Catholic Bishops’ Conference of the Philippines has expressed support for the proposal to impose higher taxes on luxury goods.

“Higher taxes on luxury items can generate revenue without unduly affecting low-income individuals,” said Bishop Jose Colin Bagaforo of Kidapawan, national director of Caritas Philippines.

“These luxuries are also unnecessary, those who can afford them will be less affected by the increased costs,” said the prelate in an interview over Radio Veritas 846.

He said higher tariffs can also “reduce income inequality and provide more funding for government programs and services,” such as state health facilities, farm-to-market roads, and classrooms.”

Rep. Joey Salceda of Albay, an economist, has earlier said that the imposition of taxes on luxury goods is being studied in Congress amid calls to impose higher taxes on the super rich.

The legislator said at least PhP12.4 billion worth of taxes are expected to be generated by the proposal to tax luxury items including cars priced above PhP5 million, beverages above PhP20,000 per bottle, and leather goods worth more than PhP50,000 per unit.

Independent advocacy group IBON Foundation, however, said that while higher taxes on luxury goods is desirable, it cannot be a substitute for a wealth tax, which could raise more revenues for social and economic development.

IBON argued that a luxury tax is an attempt to distract the public from the urgency and necessity of taxing the wealth of the country’s few billionaires.

It said that a wealth tax can generate way more revenues of about PhP468.8 billion annually. This will come from close to 3,000 billionaires in the country who collectively have P8.2 trillion in wealth, IBON said.

Based on IBON’s longtime proposal, there will be a graduated wealth tax of one percent on wealth above PhP1 billion, two percent on over PhP2 billion, and three percent for more than P3 billion.

The group maintained that the proposed tax on luxury consumption goods generates negligible revenues compared to a billionaire wealth tax.

IBON said that the wealth tax is a more effective way to raise revenues for promoting social and economic development and is likewise a social justice measure that redistributes wealth even if only incrementally.

For his part, Father Antonio Labiao Jr., executive director of Caritas Philippines, stressed the need for transparency “about how taxes are collected and used.”

The priest said Filipinos should have access to information on the taxes they are paying. “Additionally, taxes must be used to fund programs and services that are responsive to the basic needs of the citizens,” he said.

© Copyright LiCAS.news. All rights reserved. Republication of this article without express permission from LiCAS.news is strictly prohibited. For republication rights, please contact us at: yourvoice@licas.news